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Book of Mormon/Hill Cumorah/Quotes
Summary: Church leaders have expressed a variety of opinions over the years regarding the location of the Hill Cumorah
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- Marion G. Romney (1975): "As the conflict intensified, all the people who had not been slain—men...gathered about that hill Cumorah"
- Harold B. Lee (8 Jul 1966): "if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think?"
- Paul R. Cheesman (Nov 1968): "There are those who believe that there are two Hill Cumorahs...Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon"
- Question: Did the First Presidency identify the New York "Hill Cumorah" as the site of the Nephite final battles?
- Question: Did Joseph Fielding Smith reject the theory that the final battlefield of the Book of Mormon took place in Mesoamerica rather than New York?
Marion G. Romney (1975): "As the conflict intensified, all the people who had not been slain—men...gathered about that hill Cumorah"
In the western part of the state of New York near Palmyra is a prominent hill known as the “hill Cumorah.” (Morm. 6:6.) On July twenty-fifth of this year, as I stood on the crest of that hill admiring with awe the breathtaking panorama which stretched out before me on every hand, my mind reverted to the events which occurred in that vicinity some twenty-five centuries ago—events which brought to an end the great Jaredite nation.
You who are acquainted with the Book of Mormon will recall that during the final campaign of the fratricidal war between the armies led by Shiz and those led by Coriantumr “nearly two millions” of Coriantumr’s people had been slain by the sword; “two millions of mighty men, and also their wives and their children.” (Ether 15:2.)
As the conflict intensified, all the people who had not been slain—men “with their wives and their children” (Ether 15:15)—gathered about that hill Cumorah (see Ether 15:11). —(Click here to continue) 
Harold B. Lee (8 Jul 1966): "if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think?"
Some say the Hill Cumorah was in southern Mexico (and someone pushed it down still farther) and not in western New York. Well, if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think? And why bother our heads trying to discover with archaeological certainty the geographical locations of the cities of the Book of Mormon like Zarahemla?
Paul R. Cheesman (Nov 1968): "There are those who believe that there are two Hill Cumorahs...Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon"
There are those who believe that there are two Hill Cumorahs. Their theory is that the hill on which Mormon fought the last battle with the Lamanites is not the same hill in which Joseph Smith found the gold plates. Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon. Others conclude that there is only one Hill Cumorah, and that the place where Joseph Smith and Moroni met was the same place Mormon and Moroni visited in the fifth century. There is no official Church view.
Question: Did the First Presidency identify the New York "Hill Cumorah" as the site of the Nephite final battles?
The First Presidency's secretary apparently answered a question according to his own understanding - No revelatory basis exists for this position
The First Presidency's secretary apparently answered a question according to his own understanding, and then at the direction of the First Presidency later clarified/corrected his statement to indicate that while many Latter-day Saints have expressed opinions about the location of Cumorah (or other Book of Mormon geography issues), the Church has no official geography. No revelatory basis exists for any geographical scheme outside of the Book of Mormon text itself.
A letter from the Secretary to the First Presidency said that "that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon"
In 1990, F. Michael Watson (secretary to the First Presidency) sent a letter to a questioner which read as follows:
Two statements made available within the next three years clarified the Church's opinion on the matter
It is apparent that Bro. Watson seems to have been speaking on his own understanding of the matter, and not as an official declaration of Church policy. Two statements made available within the next three years clarified the Church's opinion on the matter. The first was the publication of the Encyclopedia of Mormonism. Although not an official statement of Church policy, two members of the Quorum of the Twelve, Elders Oaks and Maxwell, served as advisers during the production of the Encyclopedia. Thus, we have the following statement published in 1992:
In 1928 the Church purchased the western New York hill and in 1935 erected a monument recognizing the visit of the angel Moroni (see Angel Moroni Statue). A visitors center was later built at the base of the hill. Each summer since 1937, the Church has staged the Cumorah Pageant at this site. Entitled America's Witness for Christ, it depicts important events from Book of Mormon history. This annual pageant has reinforced the common assumption that Moroni buried the plates of Mormon in the same hill where his father had buried the other plates, thus equating this New York hill with the Book of Mormon Cumorah. Because the New York site does not readily fit the Book of Mormon description of Book of Mormon geography, some Latter-day Saints have looked for other possible explanations and locations, including Mesoamerica. Although some have identified possible sites that may seem to fit better (Palmer), there are no conclusive connections between the Book of Mormon text and any specific site that has been suggested.
—David A. Palmer, "Cumorah" in Daniel H. Ludlow, ed., Encyclopedia of Mormonism.
The Secretary to the First Presidency later clarified his earlier statement: "there are no conclusive connections between the Book of Mormon text and any specific site"
On April 23, 1993, F. Michael Watson arranged for a clarification letter after a discussion with a FARMS staffer. The text is similar and consistent with what was published in the Encyclopedia of Mormonism the previous year:
Since the text of this letter was published in the Journal of Book of Mormon Studies, some critics have charged the FARMS authors with either manipulating the Church into sending the letter, or forging the letter text altogether.
Matt Roper of the Neal A. Maxwell Institute for Religious Scholarship located a faxed copy of the same statement sent from the Office of the First Presidency, along with its cover page, and sent FAIR a copy with permission to post it. The 1993 fax was sent by Senior Executive Secretary for the Office of the First Presidency, Carla Ogden, to Brent Hall of FARMS. (Sister Ogden continues to serve in this position as of 2009). The text of the fax matches exactly the text reported to have been in the response by Watson as described in the FARMS Review. The cover letter reads as follows:
- A scan of the cover letter is here. (Or a smaller version).
- A scan of the fax from the Office of the First Presidency is here. (Or a smaller version).
(Phone and numbers have been redacted from these scans; they are otherwise unaltered. The top of the First Presidency's fax had "Apr 23 '93 12:25 PM FIRST PRESIDENCY SLC P.1" in fainter letters applied by the receiving fax, which does not appear on the scan.)
Question: Did Joseph Fielding Smith reject the theory that the final battlefield of the Book of Mormon took place in Mesoamerica rather than New York?
Joseph Fielding Smith, before he became President of the Church, argued for a New York location as the scene of the final battle
One review of this topic notes:
In 1938 Elder Joseph Fielding Smith wrote an article published in the Deseret News arguing against what he then termed the "modernist" theory that the final battlefield of the Nephites and Jaredites may have been in Central America rather than in New York. In 1956 this article was included in a selection of Elder Smith's writings compiled by his son-in-law Bruce R. McConkie. Although Elder Smith would later become president of the church in 1970, his article arguing for a New York location as the scene of the final battlefield was written many years before he assumed that position, and he apparently never revisited the question as president of the church. There is evidence that Elder Smith may have softened his opposition on the Cumorah question. In a letter written to Fletcher B. Hammond, who argued emphatically for a Central American location and had sent Elder Smith a copy of his findings, the apostle explained, "I am sure this will be very interesting although I have never paid any attention whatever to Book of Mormon geography because it appears to me that it is inevitable that there must be a great deal of guesswork." Apparently, he did not consider his 1938 argument as settled and definitive or as a measure of doctrinal orthodoxy.
Joseph Fielding Smith acknowledged that this was his opinion, and that others were entitled to their own opinions regarding this subject
Sidney B. Sperry, after whom an annual Brigham Young University symposium is named, was also one who initially supported the New York Cumorah view (that is, an area of New York as the final battlefield of the Nephites and Jaredites). During the 1960s, as he began to explore the issue, he came to a different conclusion... Reversing his earlier position, he wrote: "It is now my very carefully studied and considered opinion that the Hill Cumorah to which Mormon and his people gathered was somewhere in Middle America. The Book of Mormon evidence to this effect is irresistible and conclusive to one who will approach it with an open mind. This evidence has been reviewed by a few generations of bright students in graduate classes who have been given the challenge to break it down if they can. To date none has ever been able to do so." Sperry, who was very familiar with what Joseph Fielding Smith had previously written, told him that he did not feel comfortable publishing something that contradicted what the apostle had written, but that he and other sincere students of the Book of Mormon had come to that conclusion only after serious and careful study of the text. Sperry said that Elder Smith then lovingly put his arm around his shoulder and said, "Sidney, you are as entitled to your opinion as I am to mine. You go ahead and publish it." 
It seems clear, then, that Elder (later President) Smith did not regard his views as the product of revelation, nor did he regard it as illegitimate to have a different view of the matter.
- Marion G. Romney, "America’s Destiny," Ensign (Nov 1975).
- Harold B. Lee, “Loyalty,” address to religious educators, 8 July 1966; in Charge to Religious Educators, 2nd ed. (Salt Lake City: Church Educational System and the Church of Jesus Christ of Latter-day Saints, 1982), 65; cited in Dennis B. Horne (ed.), Determining Doctrine: A Reference Guide for Evaluation Doctrinal Truth (Roy, Utah: Eborn Books, 2005), 172-173.
- Paul R. Cheesman, "Archaeology and the Book of Mormon," The Instructor, Vol. 103, No. 11 (November 1968): 429.
- Correspondence from Michael Watson, Office of the First Presidency, 23 April 1993. Cited with commentary in William J. Hamblin, "Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon," Journal of Book of Mormon Studies 2/1 (1993): 161–197. wiki off-site GL direct link
- Matthew Roper, "Losing the Remnant: The New Exclusivist "Movement" and the Book of Mormon (A review of "Prophecies and Promises: The Book of Mormon and the United States of America" by: Bruce H. Porter and Rod L. Meldrum)," FARMS Review 22/2 (2010): 87–124. off-site wiki