Criticism of Mormonism/Online documents/"Questions and Answers" on Mormon Stories/Book of Abraham

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Response to questions related to the Book of Abraham, Kinderhook plates and Joseph Smith's ability to translate

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"The Book of Abraham....demonstrated to be a fraud by modern Egyptologists"

The author's unresolved question

"(25 June 2014 revision): Our LDS scripture entitled The Book of Abraham, which Joseph Smith claimed to have translated from some Egyptian papyrus that he purchased in the early 1830s, has been demonstrated to be a fraud by modern Egyptologists.

(27 June 2014 revision): Based on the expert opinions of several Egyptologists, I do not see any evidence that the Book of Abraham is a translation of the papyrus that Joseph Smith purchased while he was in Kirtland."




Doctrine and Covenants and Church History Study Guide: "These papyri contain authentic Egyptian writings, but they do not date to the time of Abraham, nor do they contain the actual personally handwritten account of Abraham"

"Unit 31: Day 2, The Coming Forth of the Pearl of Great Price," Doctrine and Covenants and Church History Study Guide for Home-Study Seminary Students (2013):

In 1966, 11 fragments of papyri the Prophet Joseph Smith once had were discovered in the Metropolitan Museum of Art in New York City. These papyri contain authentic Egyptian writings, but they do not date to the time of Abraham, nor do they contain the actual personally handwritten account of Abraham. It is important to remember that only a few fragments and not all of the papyri that Joseph Smith possessed have been found. The book of Abraham may have been translated from papyri that have not been recovered. These lost papyri may have contained copies of Abraham’s writings.

At the present time we simply do not know the exact nature of the relationship between the book of Abraham and the papyri Joseph Smith possessed. There are various theories proposed as to how the prophet translated these writings, but we simply do not know the details. We do know that the Prophet Joseph Smith translated the book of Abraham by the gift and power of God. [1]


Question: How was the text of the Book of Abraham produced by Joseph Smith?

The Book of Abraham was claimed to have been received by revelation

Richard Turley notes that the Book of Abraham was received by revelation:

"Very quickly, let me just say a few things about it very simple. Number 1, again, it was received by revelation."
Richard Turley, Questions Asked at 2010 Swedish Fireside

The questions surrounding the Book of Abraham are complex, and involve a number of disciplines and sub-disciplines, including: Egyptology (including Egyptian archaeology, Egyptian iconography, Egyptian religion, Egyptian history, papyrology, etc.), Syro-Palestinian archaeology, biblical studies, textual criticism, Mormon history, Mormon theology, English paleography and manuscript transmission, etc. As such, any approach to the Book of Abraham or the Joseph Smith Papyri must be conscious of how these various disciplines (with their respective methods) can be used, or misused, in studying the Book of Abraham.

19th century sources confirm that the text of the Book of Abraham was received by revelation

Consider these two quotes, the first from John Whitmer, who was Church Historian from 1831 until his excommunication in 1838, and the second from Warren Parrish, who was one of the scribes during the translation.

John Whitmer said,

"Joseph the Seer saw these Record[s] and by the revelation of Jesus Christ could translate these records . . . which when all translated will be a pleasing history and of great value to the saints." [2]

Warren Parrish said,

"I have set by his side and penned down the translation of the Egyptian Hieroglyphicks [sic] as he claimed to receive it by direct inspiration from Heaven." [3]


Question: Did Joseph use his seer stone to receive the text of the Book of Abraham in the same manner as he did for the Book of Mormon?

There is second-hand information that suggests Joseph Smith used his seer stone in the translation of the Book of Abraham

There is also second-hand information that suggests Joseph Smith used his seer stone (or what came to be called the "Urim and Thummim") in the translation of the Book of Abraham; though these accounts must be accepted carefully because of their secondary nature.

Wilford Woodruff said,

"The Lord is blessing Joseph with power to reveal the mysteries of the kingdom of God; to translate through the Urim and Thummim ancient records and hieroglyphics old as Abraham or Adam which caused our hearts to burn within us while we behold their glorious truths opened unto us." [4]

"The Prophet translated the part of these writings which, as I have said is contained in the Pearl of Great Price, and known as the Book of Abraham. Thus you see one of the first gifts bestowed by the Lord for the benefit of His people, was that of revelation-the gift to translate, by the aid of the Urim and Thummim, the gift of bringing to light old and ancient records." [5]

The official position of the Church is that the Book of Abraham is "an inspired translation of the writings of Abraham. Joseph Smith began the translation in 1835 after obtaining some Egyptian papyri." [6] Anything beyond this is speculation, and does not constitute official Church doctrine relative to the Book of Abraham's origins. Nevertheless, it's clear from the historical evidence that Joseph Smith was not attempting a scholarly translation of the Book of Abraham à la Jean-François Champollion or other Egyptologists, but rather produced a revelatory translation (see Richard Turley's comments below). The exact nature of this revelatory translation is uncertain, with various theories having been offered over the years.


Question: Do we have all of the papyrus that Joseph Smith had?

There is no question that we are currently missing some papyri

Even critics of the Book of Abraham must acknowledge this. For example, we are missing the originals to Facsimiles 2 and 3. The question therefore is: how much papyrus are we missing? Professor John Gee has estimated, based on historical eyewitness testimony, papyrilogical considerations, and mathematical calculations, that we're missing a sizable portion of the Joseph Smith Papyri. Professor Gee further argues the likelihood that the text of the Book of Abraham translated (again, via revelation, and not by scholarly means) by Joseph Smith was contained in this missing portion of papyri. [7] Professor Gee is not without his critics, however, who argue instead that we're missing only a small portion of the original papyri. [8]

As such, this is still an open question. Further research is being conducted that will hopefully shed further light on this question. In the mean time, however, Professor Gee's so-called "Missing Papyrus Theory" cannot merely be dismissed. Those who struggle with the Book of Abraham controversy must deal with the evidence presented by Professor Gee.


Question: How does the Grammar and Alphabet of the Egyptian Language (GAEL) relate to the Book of Abraham?

The exact relationship between the documents referred to as the "Grammar and Alphabet of the Egyptian Language" and the Book of Abraham have not yet been determined

Professor Brian M. Hauglid of Brigham Young University is currently undertaking a critical text edition of the so-called "Kirtland Egyptian Papers," or, more properly, the "Grammar and Alphabet of the Egyptian Language" (or GAEL), in conjunction with scholars at the Joseph Smith Papers. [9] Professor Hauglid has published some preliminary thoughts on his research, in addition to comments made by other Mormon scholars. [10]

Before we pass judgment on the GAEL, including it's relationship to the Book of Abraham text, we should be patient and see what Professor Hauglid and other scholars will release in the future, per Brother Turley's advice. This remains a relatively under-studied area of the Book of Abraham debate, and it would be foolish to jump to conclusions before all the relevant data is presented for scholarly scrutiny.

"Again, this concept of translation if you look at the 7th section of the Doctrine and Covenants, it’s a translation of a parchment sent up by the apostle john in the new testament. There’s no evidence it was anywhere around Joseph at the time that he translated it. OK, so again, translation is not character for character translation like you and I think about it, OK?"


Question: Were the characters on the papyri written by Abraham himself?

[Brother Turley]: There are lots of theories on that. The church does believe that the book of Abraham is the word of God and if you read the book of Abraham, there are doctrines and principles you will understand that are important to you. That is the church’s position. Exactly how Joseph Smith did it? There are lots of scholarly debates going on about that. But there’s excellent work going on at BYU that should be out in the next year."


Question: Does the papyri consist of Egyptian funerary documents?

[Brother Turley]: The papyrus that we have we know what books those are from Egyptian.


Question: Do the papyri date back to the time of Abraham?

Richard Turley: "There’s a difference between the date of the copy and the date of the text"

[Brother Turley]: There’s a difference between the date of the copy and the date of the text. So the text, yes, we believe is older. The actual copy could be later."

This is a very important point to keep in mind. There is a difference between the date of a text and the date of a particular manuscript of a text. For example, biblical scholars recognize that even though our earliest manuscripts for the books of the Hebrew Bible (Old Testament) are currently found among the Dead Sea Scrolls, which date to circa 200-100 BCE, the date of the composition of the text of the books themselves go back many centuries.

The same point applies to the Book of Abraham. As Professor Kerry Muhlestein explains:

Critics say that if this papyrus was written in the second century BC it could not possibly have been written by Abraham himself. In regard to this assumption, I ask, who said this particular papyrus was written by Abraham himself? The heading does not indicate that Abraham had written that particular copy but rather that he was the author of the original. What these critics have done is confuse the difference between a text and a manuscript. For example, many people have a copy of J. R. R. Tolkien’s Lord of the Rings; each has a manuscript copy of the text that Tolkien originally wrote. A text, regardless of how many copies of it exist in the world, is written by one author. However, each copy of that text is a manuscript.

The earliest known copies of the book of Isaiah date to hundreds of years after the prophet’s death. Yet this has not led to the conclusion that Isaiah was not the author of the book of Isaiah. Clearly the manuscripts we have are copies of the original text that he wrote during his lifetime. We all know that when an author of the ancient world wrote something, if those writings were to survive or be disseminated, the text had to be copied again and again and again, for generation upon generation. When the heading states that the text was written by Abraham’s own hand, it notes who the author is, not who copied down the particular manuscript that came into Joseph’s possession. If critics had carefully thought through this issue, they would never have raised it.

These issues also highlight the question of how the Book of Abraham came to be in Egypt in the first place. There are a dizzying number of possibilities. Abraham himself was in Egypt, as was his great-grandson Joseph and all of his Israelite descendants for hundreds of years thereafter. After the Exodus, Israelites continued to travel to and live in Egypt. After the Babylonian destruction of Jerusalem, large groups of Jews settled in Egypt and created longstanding and thriving communities, even to the point that they built a temple. It was during this time period that Joseph Smith Papyri 1, 10, and 11 were created. Copies of these papyri could have moved back and forth between Egypt and Israel during any of these eras. [11]


Question: Could Joseph Smith translate Egyptian?

At that time, nobody could translate Egyptian - the only way Joseph could translate would be through revelation

Joseph couldn't translate Egyptian. At that time, nobody could translate Egyptian. Joseph was able to receive the text of the Book of Abraham in the same manner that he did for the Book of Mormon, by revelation.

It is crucial to note that besides just apologetic work defending the Book of Abraham from criticisms, LDS scholars have actually mustered considerable evidence for the antiquity of the text. This evidence ranges from authentic ancient cultural, linguistic, and geographical details in the text, [12] to authentic ancient cosmological concepts, [13] to ancient stories about Abraham not found in the Bible that share common themes and details with the Book of Abraham. [14]

This isn't to say that this evidence proves the Book of Abraham is true, but rather that before critics merely dismiss it, they should first consider the evidence in favor of the Book of Abraham.

Detailed responses:

Link to:

http://josephsmithpapers.org/intro/introduction-to-egyptian-material

http://josephsmithpapers.org/intro/revelations-and-translations-series-introduction

http://josephsmithpapers.org/intro/introduction-to-book-of-abraham-manuscripts

http://www.fairblog.org/2013/08/08/new-research-on-the-book-of-abraham/

http://www.fairblog.org/2013/06/27/the-book-of-abraham/

http://www.fairblog.org/2013/03/06/reverend-spalding-strikes-again-a-response-to-internet-criticism-of-kerry-muhlesteins-book-of-abraham-videos/

http://www.fairblog.org/2012/08/21/the-book-of-abraham-and-continuing-scholarship-ask-the-right-questions-and-keep-looking/

http://www.fairblog.org/2011/10/07/a-most-remarkable-book-supplementary-reading/

http://en.fairmormon.org/Book_of_Abraham


"behavior pattern of claiming fraudulent translations"

The author's unresolved question

"(25 June 2014 revision): This behavior pattern of claiming fraudulent translations...

(27 June 2014 revision): this fact significantly erodes Joseph Smith’s credibility as a translator."




Joseph Smith as a translator

Summary: It is claimed that Joseph Smith claimed to translate other texts or items, which can be checked against modern academic translations. They claim that this "cross-checking" proves that Joseph could not have translated the Book of Mormon or other ancient texts.

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"Joseph Smith also incorrectly identifying fraudulent plates (the Kinderhook Plates) as ancient and authentic"

The author's unresolved question

"(25 June 2014 revision): Joseph Smith also incorrectly identifying fraudulent plates (the Kinderhook Plates) as ancient and authentic

(27 June 2014 revision): The Kinderhook plates, along with my concerns about the Book of Mormon, only bolster these concerns."




Question: What are the Kinderhook Plates?

The Kinderhook Plates are a forged set of metal plates that were given to Joseph Smith to translate

Image of front and back of four of the six Kinderhook plates are shown in these facsimiles (rough copies of even earlier published facsimiles), which appeared in 1909 in History of the Church, 5:374–375. Volume 5 link

A set of small plates, engraved with characters of ancient appearance, were purported to have been unearthed in Kinderhook, Illinois, in April 1843. The so-called "Kinderhook plates" have been something of an enigma within the Mormon community since they first appeared. While there are faithful LDS who take a number of different positions on the topic of these artifacts, most have concluded that they were fakes.

Joseph Smith appears to have had the plates in his possession for about five days.

Joseph Smith's personal secretary, William Clayton said,

President Joseph has translated a portion [of the Kinderhook plates], and says they contain the history of the person with whom they were found; and he was a descendant of Ham, through the loins of Pharaoh, King of Egypt, and that he received his kingdom through the ruler of heaven and earth.

The Kinderhook plates were fakes, thus bringing into question any claim of "inspiration" that Joseph used to translate them and by extension any other revelations he received.

Joseph Smith "translated" a portion of those plates, not by claiming inspiration, but by comparing characters on the plates to those on his "Grammar and Alphabet of the Egyptian Language" (GAEL)

However, Joseph Smith "translated" a portion of those plates, not by claiming inspiration, but by comparing characters on the plates to those on his "Grammar and Alphabet of the Egyptian Language" (GAEL). (The GAEL was composed in Kirtland about the time of the translation of the Book of Abraham.) Joseph found one of the most prominent characters on the plates to match a character on the second page of characters in the GAEL. Both were boat shaped. The GAEL interpretation of this boat-shaped character included everything that William Clayton said Joseph said.

Corroborating this is a letter in the New York Herald for May 30th, 1843, from someone who signed as "A Gentile." Research shows "A Gentile" to be a friendly non-Mormon then living in Nauvoo:

The plates are evidently brass, and are covered on both sides with hieroglyphics. They were brought up and shown to Joseph Smith. He compared them, in my presence, with his Egyptian Alphabet…and they are evidently the same characters. He therefore will be able to decipher them.

We know that Joseph was interested in languages. He studied Greek, Hebrew, and German in a secular manner. Therefore, we can easily believe that he attempted to translate the Kinderhook plates without assuming prophetic powers, which powers consequently remain credible.


Question: Why does History of the Church say that Joseph Smith said "I have translated a portion of them..."?

History of the Church was written by others in the "first person," as if Joseph wrote it himself

The following is from Stanley B. Kimball, "Kinderhook Plates Brought to Joseph Smith Appear to Be a Nineteenth-Century Hoax," Ensign, August 1981 off-site

These two oblique references to a “translation” were followed thirteen years later by a more direct published statement that until recently was wrongly thought to have been written by Joseph Smith himself. On September 3 and 10, 1856, the following paragraphs appeared in the Deseret News as part of the serialized “History of Joseph Smith”:

“[May 1, 1843:] I insert fac similes of the six brass plates found near Kinderhook, in Pike county, Illinois, on April 23, by Mr. R. Wiley and others, while excavating a large mound. They found a skeleton about six feet from the surface of the earth, which must have stood nine feet high. The plates were found on the breast of the skeleton, and were covered on both sides with ancient characters.

“I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, king of Egypt, and that he received his kingdom from the ruler of heaven and earth.” (Then followed a reprint of material from the Times and Seasons article.)

Although this account appears to be the writing of Joseph Smith, it is actually an excerpt from a journal of William Clayton. It has been well known that the serialized “History of Joseph Smith” consists largely of items from other persons’ personal journals and other sources, collected during Joseph Smith’s lifetime and continued after the Saints were in Utah, then edited and pieced together to form a history of the Prophet’s life “in his own words.” It was not uncommon in the nineteenth century for biographers to put the narrative in the first person when compiling a biographical work, even though the subject of the biography did not actually say or write all the words attributed to him; thus the narrative would represent a faithful report of what others felt would be helpful to print. The Clayton journal excerpt was one item used in this way. For example, the words “I have translated a portion” originally read “President J. has translated a portion. …”


Question: Did Joseph Smith attempt to translate the Kinderhook Plates?

Joseph Smith attempted to translate a character on the Kinderhood Plates by matching it to his "Grammar and Alphabet of the Egyptian Language (GAEL)"

Don Bradley presented compelling evidence during his 2011 FAIR Conference presentation that Joseph Smith did indeed attempt to translate a character on the Kinderhook Plates. [15] Bradley noted that William Clayton's account is likely representing personal and specific knowledge acquired from Joseph Smith, since evidence indicates that he made his journal entries that day while he was at the Prophet's home. Clayton's account states that

Prest J. has translated a portion and says they contain the history of the person with whom they were found and he was a descendant of Ham through the loins of Pharoah king of Egypt, and that he received his kingdom from the ruler of heaven and earth.

Bradley noted that one of the most prominent characters on the Kinderhook Plates (a symbol shaped like a boat), when broken down into its individual elements matched a symbol found on page 4 (the second page of characters) of the Grammar and Alphabet of the Egyptian Language (GAEL), often referred to as the "Egyptian Alphabet. The GAEL provides meanings for the individual symbols, and the meaning assigned to the particular symbol found on the plates supports the translation reported to have been provided by Joseph.

The conclusion is that Clayton's account appears to be accurate, that Joseph did attempt to translate "a portion" of them by non-revelatory means, and the translation provided matches a corresponding symbol and explanation in the GAEL.

  • As William Clayton noted in his journal, Joseph "translated a portion" of the Kinderhook plates. Joseph attempted to translate one of the characters on the plates by matching it to a similar character on the Grammar and Alphabet of the Egyptian Language (GAEL), a document that was produced in the same timeframe as the Book of Abraham. It is from the GAEL that he derived the "descendant of Ham, through the loins of Pharaoh" meaning.
  • This data was introduced by Don Bradley at the 2011 FAIR Conference. For a detailed explanation, see Don Bradley "‘President Joseph Has Translated a Portion’: Solving the Mystery of the Kinderhook Plates," 2011 FAIR Conference.
Kinderhook.plates.don.bradley.description.jpg


Question: Did Joseph attempt to translate the Kinderhook Plates using the "gift and power of God?"

Joseph apparently did not attempt to translate by the "gift and power of God". Joseph never translated more than the single character

At the time that Joseph Smith translated the Book of Mormon, he only claimed the ability to translate by the "gift and power of God." Over time, Joseph studied other languages and wished to learn to translate by other means. His attempt to use the Grammar and Alphabet of the Egyptian Language (a document that he and others had created) to attempt a translation of the Kinderhook Plates fits in with this desire. Since only a single character "matched," Joseph would have been unable to continue to translate the plates in this manner. This may explain why such a translation was never produced: beyond the single character which happened to match, it would not have even been possible to translate the fraudulent plates either manually or by the "gift and power of God." Therefore, no translation was ever produced.


Question: What does Joseph's attempt to translate the Kinderhook Plates tell us about his "gift of translation?"

Joseph's attempt to translate manually tells us that he didn't attempt to translate the plates using the "gift and power of God"

A critical graphic from "mormoninfographics" states that "Joseph didn't discern the fraud. The LDS Church now concedes it's a hoax. What does this tell us about Joseph Smith's gift of translation?"

Mormoninfographic.kinderhook.josephs.gift.jpg

Simply put, Joseph's attempt to translate the plates manually tells us that he didn't attempt to translate the plates using the "gift and power of God."


Question: Why is the statement of William Clayton regarding the Kinderhook Plates in History of the Church written as if Joseph Smith himself said it?

History of the Church was written in the "first person" after Joseph's death

It should be noted that the critical "mormoninfographic" includes a portion of a quote from History of the Church that is written as if it came from Joseph Smith.

Mormoninfographic.kinderhook.clayton.jpg

The graphic is correct, but it is useful to know the actual source of the quote used by History of the Church.:

I insert fac-similes of the six brass plates found near Kinderhook, in Pike county, Illinois, on April 23, by Mr. Robert Wiley and others, while excavating a large mound. They found a skeleton about six feet from the surface of the earth, which must have stood nine feet high. The plates were found on the breast of the skeleton and were covered on both sides with ancient characters. I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, king of Egypt, and that he received his kingdom from the Ruler of heaven and earth.

The quote in question was written in William Clayton's journal. It was rewritten in the first person (as if Joseph Smith had said it himself) when it was included in History of the Church. Clayton's journal is the primary source, which was used in History of the Church (a secondary source).

The quote by William Clayton is indeed accurate: Joseph Smith did attempt to translate a portion of the Kinderhook Plates. This is explained in the following section.

The following is from Stanley B. Kimball, "Kinderhook Plates Brought to Joseph Smith Appear to Be a Nineteenth-Century Hoax," Ensign, August 1981 off-site

These two oblique references to a “translation” were followed thirteen years later by a more direct published statement that until recently was wrongly thought to have been written by Joseph Smith himself. On September 3 and 10, 1856, the following paragraphs appeared in the Deseret News as part of the serialized “History of Joseph Smith”:

“[May 1, 1843:] I insert fac similes of the six brass plates found near Kinderhook, in Pike county, Illinois, on April 23, by Mr. R. Wiley and others, while excavating a large mound. They found a skeleton about six feet from the surface of the earth, which must have stood nine feet high. The plates were found on the breast of the skeleton, and were covered on both sides with ancient characters.

“I have translated a portion of them, and find they contain the history of the person with whom they were found. He was a descendant of Ham, through the loins of Pharaoh, king of Egypt, and that he received his kingdom from the ruler of heaven and earth.” (Then followed a reprint of material from the Times and Seasons article.)

Although this account appears to be the writing of Joseph Smith, it is actually an excerpt from a journal of William Clayton. It has been well known that the serialized “History of Joseph Smith” consists largely of items from other persons’ personal journals and other sources, collected during Joseph Smith’s lifetime and continued after the Saints were in Utah, then edited and pieced together to form a history of the Prophet’s life “in his own words.” It was not uncommon in the nineteenth century for biographers to put the narrative in the first person when compiling a biographical work, even though the subject of the biography did not actually say or write all the words attributed to him; thus the narrative would represent a faithful report of what others felt would be helpful to print. The Clayton journal excerpt was one item used in this way. For example, the words “I have translated a portion” originally read “President J. has translated a portion. …”

Notes

  1. "Unit 31: Day 2, The Coming Forth of the Pearl of Great Price," Doctrine and Covenants and Church History Study Guide for Home-Study Seminary Students, LDS.org (2013)
  2. John Whitmer, quoted in Karen Lynn Davidson, Richard L. Jensen, and David J. Whittaker, eds., The Joseph Smith Papers, Histories, Vol. 2: Assigned Histories, 1831–1847 (Salt Lake City, Utah: The Church Historian’s Press, 2012), 86.
  3. Warren Parrish, letter to the editor, Painesville Republican, 15 February 1838, cited in John Gee, "Some Puzzles from the Joseph Smith Papyri," FARMS Review 20, no. 1 (2008): 115, n. 4.
  4. Wilford Woodruff journal, February 19, 1842.
  5. Orson Pratt, Journal of Discourses, 20:65.
  6. The Pearl of Great Price–––Introduction (2013 ed.). Elsewhere official Church publications say concerning the Book of Abraham: "The book of Abraham is a translation that the Prophet Joseph Smith made from some Egyptian papyri." Old Testament: Gospel Doctrine Teacher's Manual (Salt Lake City, Utah: The Church of Jesus Christ of Latter-day Saints, 1996), 1.
  7. John Gee, "Eyewitness, Hearsay, and Physical Evidence of the Joseph Smith Papyri," in The Disciple as Witness: Essays on Latter-day Saint History and Doctrine in Honor of Richard Lloyd Anderson, ed. Stephen D. Ricks, Donald W. Parry, and Andrew H. Hedges (Provo, Utah: FARMS, 2000), 175–218; "Some Puzzles from the Joseph Smith Papyri," 115–123; "Formulas and Faith," Journal of the Book of Mormon and Other Restoration Scripture 21, no. 1 (2012): 60–65; "Book of Abraham, I Presume," online at http://www.fairlds.org/fair-conferences/2012-fair-conference/2012-book-of-abraham-i-presume; See also http://en.fairmormon.org/Book_of_Abraham/Size_of_missing_papyrus
  8. Andrew W. Cook and Christopher C. Smith, “The Original Length of the Scroll of Hôr,” Dialogue: A Journal of Mormon Thought 43, no. 4 (Winter 2010), 1–42; Andrew W. Cook, "Formulas and Facts: A Response to John Gee," Dialogue: A Journal of Mormon Thought 45, no. 3 (Fall 2012): 1–10.
  9. These documents are free to view online at the Joseph Smith Papers website.
  10. Brian M. Hauglid, A Textual History of the Book of Abraham: Manuscripts and Editions (Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, 2010), 1–20, 225–231; “Thoughts on the Book of Abraham,” in No Weapon Shall Prosper: New Light on Sensitive Issues, ed. Robert L. Millet (Provo, Utah: Religious Studies Center, Brigham Young University, 2011), 245–258; Gee, "Eyewitness, Hearsay, and Physical Evidence," 195–203; Hugh Nibley, "The Meaning of the Kirtland Egyptian Papers," reprinted in An Approach to the Book of Abraham, The Collected Works of Hugh Nibley: Volume 18, ed. John Gee (Provo, Utah: Foundation for Ancient Research and Mormon Studies, 2009), 502–568.
  11. Kerry Muhlestein, “Egyptian Papyri and the Book of Abraham: A Faithful, Egyptological Point of View,” in No Weapon Shall Prosper: New Light on Sensitive Issues, 230–31. See also http://en.fairmormon.org/Book_of_Abraham/By_his_own_hand
  12. Hugh Nibley, Abraham in Egypt (Provo, Utah: FARMS, 2000; An Approach to the Book of Abraham, 375–468; Paul Y. Hoskisson, “Where Was Ur of the Chaldees?” in The Pearl of Great Price: Revelations from God, ed. H. Donl Peterson and Charles D. Tate, Jr. (Provo, Utah: Religious Studies Center at Brigham Young University, 1989), 119–136; John Gee and Stephen D. Ricks, “Historical Plausibility: The Historicity of the Book of Abraham as a Case Study,” in Historicity and the Latter-day Saint Scriptures, ed. Paul Y. Hoskisson (Provo, Utah: Religious Studies Center at Brigham Young University, 2001), 63–98; John Gee and Kerry Muhlestein, “An Egyptian Context for the Sacrifice of Abraham,” Journal of the Book of Mormon and Other Restoration Scripture 20, no. 2 (2011): 70–77; John Gee, "Abraham and Idrimi," Journal of the Book of Mormon and Other Restoration Scripture 22, no. 1 (2013): 34–39; Kevin L. Barney, "On Elkenah as Canaanite El," Journal of the Book of Mormon and Other Restoration Scripture 19, no. 1 (2010): 22–35.
  13. John Gee, William J. Hamblin, and Daniel C. Peterson, “‘And I Saw the Stars’: The Book of Abraham and Ancient Geocentric Astronomy,” in Astronomy, Papyrus, and Covenant, ed. John Gee and Brian M. Hauglid (Provo, Utah: FARMS, 2005), 1–16; Kerry M. Muhlestein, “Encircling Astronomy and the Egyptians: An Approach to Abraham 3,” The Religious Educator 10, no. 1 (2009): 33–50. Further research showing the convergence between the Book of Abraham and ancient Egyptian, Canaanite, and Babylonian cosmology is forthcoming.
  14. John A. Tvedtnes, Brian M. Hauglid, and John Gee, eds., Traditions About the Early Life of Abraham (Provo, Utah: FARMS, 2001); John Gee, “An Egyptian View of Abraham,” in Bountiful Harvest: Essays in Honor of S. Kent Brown, ed. Andrew C. Skinner, D. Morgan Davis, and Carl Griffin (Provo, Utah: Neal A. Maxwell Institute for Religious Scholarship, 2011), 137–156; Hugh Nibley, Abraham in Egypt, passim.
  15. Don Bradley, "President Joseph Has Translated a Portion': Solving the Mystery of the Kinderhook Plates," 2011 FAIR Conference, August 5, 2011. off-site