FairMormon is a non-profit organization dedicated to providing well-documented answers to criticisms of LDS doctrine, belief and practice.
Joseph Smith's First Vision/Contradiction about knowing all churches were wrong
Is there a contradiction between First Vision accounts about Joseph knowing all churches were wrong?
Jump to Subtopic:
- Question: Did Joseph Smith decide that all churches were wrong before he received the First Vision?
- Question: How could Joseph Smith come to the conclusion that all churches were wrong on his own?
behold the world lieth in Sin and at this time and none doeth good no not one they have turned aside from the gospel and keep not my commandments they draw near to me with their lips while their hearts are far from me ...
—Joseph Smith's 1832 account of the First Vision  "
I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.”
—Joseph Smith History 1:19 (canonized account of the First Vision) "
Question: Did Joseph Smith decide that all churches were wrong before he received the First Vision?
Criticisms of Joseph's 1832 account compared to his 1835 account of the First Vision
In his 1832 history, Joseph Smith said:
I found [by searching the scriptures] that mankind did not come unto the Lord but that they had apostatized from the true and living faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the New Testament.
But in 1835 he said, “I knew not who [of the denominations] was right or who was wrong.”
- It this a contradiction and is this evidence that the First Vision story evolved over time?
- One critic of the Church states, "In the 1832 account, Joseph said that before praying he knew that there was no true or living faith or denomination upon the earth as built by Jesus Christ in the New Testament. His primary purpose in going to prayer was to seek forgiveness of his sins. . . .In the official 1838 account, Joseph said his “object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join”…”(for at this time it had never entered into my heart that all were wrong)”"
If you had come to the conclusion that mankind has apostatized from the true faith, and you suddenly found Jesus standing in front of you, wouldn't you ask Him if any of those churches was the correct one?
If you had come to the conclusion that mankind has apostatized from the true faith, and you suddenly found Jesus standing in front of you, wouldn't you ask Him if any of those churches was the correct one? Or would you simply tell Him, "never mind, I already figured it out for myself?"
Besides, where is the inconsistency? How many churches did Joseph have immediate knowledge of? Three or four? Joseph determined that the churches with which he had direct experience did not adhere to the scriptures and that therefore mankind "had apostatized from the true and living faith." During his vision, he then asked the Lord which church was right, because it had not occurred to him that the Lord's church didn't exist anywhere on the face of the earth. It had never entered into his heart that all churches were wrong.
Joseph's motivation in his 1832 account, in addition to seeking forgiveness of his sins, was also to determine whether God's church was upon the earth
There is no contradiction in the two texts presented in the above argument, only a short-sighted understanding of some isolated sources. The answer to this apparent contradiction lies in a detailed examination of relevant texts.
Question: How could Joseph Smith come to the conclusion that all churches were wrong on his own?
Joseph was in doubt as to what his duty was regarding joining a church
The answer to this apparent contradiction lies in a detailed examination of relevant texts. It is important to first compare Joseph Smith’s November 1832 text (which is in his own handwriting) with a newspaper article printed earlier that same year which refers to the Prophet’s inaugural religious experiences.
- 1832 (February): “not attached himself to any party of Christians, owing to the numerous divisions among them, and being in doubt what his duty was, he had recourse [to] prayer” (Fredonia Censor).
- 1832 (November): “my intimate acquaintance with those of different denominations . . . . by searching the scriptures I found that mankind did not come unto the Lord but that they had apostatized from the true and living faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the New Testament” (handwritten account by Joseph Smith).
Joseph Smith concluded that none of the denominations with which he had acquaintance was built upon the New Testament gospel
When both of these texts are taken into consideration the following storyline suggests itself: Joseph Smith had come to the conclusion, through personal scripture study, that none of the denominations WITH WHICH HE HAD AN INTIMATE ACQUAINTANCE was built upon the New Testament gospel. He prayed for guidance because he was “in doubt what his duty was.” This doubt is obliquely referred to again in Oliver Cowdery’s February 1835 Messenger and Advocate partial First Vision recital where he said that because of the religious excitement the Prophet had “determination to know for himself of the certainty and reality of pure and holy religion.”
Doubt is present again in the Prophet’s November 1835 diary entry: “I knew not who was right or who was wrong and I considered it of the first importance that I should be right, in matters that involve eternal consequences.” So the conclusion this fourteen-year-old boy had reached through personal scripture study did not altogether solve his dilemma. In fact, in the May 1838 account he clarifies that because of his youth and inexperience in life he could not make an absolute decision with regard to this matter: “it was impossible for a person young as I was and so unacquainted with men and things to come to any certain conclusion who was right, and who was wrong”; “I often said to myself, what is to be done? Who of all these parties are right? Or, are they all wrong together? If any one of them be right which is it, and how shall I know it?”; “if any person needed wisdom from God I did, for how to act I did not know, and unless I could get more wisdom than I then had [I] would never know.”
Joseph wanted to know which of the many hundreds of denominations on earth was the correct one
Orson Pratt’s 1840 First Vision account helps to explain why the ‘Joseph-decided-every-existing-church-was-wrong’ theory cannot possibly be valid. Elder Pratt reports, “He then reflected upon the immense number of doctrines now in the world which had given rise to many hundreds of different denominations. The great question to be decided in his mind was—if any one of these denominations be the Church of Christ, which one is it?” This expansive view is reflected in the Prophet’s 1838 account. There he states, “My object in going to enquire of the Lord was to know which of all the sects was right that I might know which to join. No sooner therefore did I get possession of myself, so as to be able to speak, than I asked the personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong) and which I should join.”
- Spelling modernized
- Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 2.
- Oliver Cowdery, "LETTER IV," Latter Day Saints' Messenger and Advocate 1 no. 5 (Feb. 1835), 78.
- Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 22.