Miller and Roper: "Evidence for the survival of the elephant can be found in Native American myths and traditions"

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Miller and Roper: "Evidence for the survival of the elephant can be found in Native American myths and traditions"

Wade E. Miller and Matthew Roper note that "evidence for the survival of the elephant can be found in Native American myths and traditions": [1]

Gulf of Mexico: "giant beasts with long noses that could trample people and uproot trees"

Indigenous people along the northern coast of the Gulf of Mexico have traditions of giant beasts with long noses that could trample people and uproot trees.[2]

The Abenaki (New England region): "a kind of arm which grows out of his shoulder"

Abenaki tradition tells of a great “elk” that could easily walk through more than eight feet of snow, whose skin was said to be tough and had “a kind of arm which grows out of his shoulder, which he makes use of as we do ours.” [3]

The Naskapi (Quebec region): "large ears and a long nose with which he hit people"

The Naskapi people tell of a large monster that once trampled them and left deep tracks in the snow had large ears and a long nose with which he hit people. [3]

The Penobscot (Maine region): "huge animals with long teeth which drank water for half a day at a time"

The Penobscot culture hero Snow Owl is said to have gone on a long journey to a far valley in search of his missing wife. When he reached the valley he saw what appeared to be hills without vegetation moving slowly about. Upon closer inspection he found that these were the backs of huge animals with long teeth which drank water for half a day at a time and when they laid down could not get back up. Snow owl was able to trap the large beasts by making them fall on sharpened stakes where he then was able to shoot and kill them. [3]

Native American groups from Canada to the Gulf of Mexico

Similar traditions have been documented for Native American groups from Canada to the Gulf of Mexico persuading some scholars that they are based upon a core memory of actual historical encounters with elephant-like species who may have survived into the region as late as 3,000 years ago. [4]

Mexico: "long tapering arms and could tear up trees as if they were lettuce"

Pre-Columbian traditions from Mexico tell of monstrous ogre-like giants who once inhabited the region and were subsequently killed following the arrival of Aztec ancestors. These tales attribute some human characteristics to these legendary giants, while other ones seem less so. The giants were said to have long tapering arms and could tear up trees as if they were lettuce. [5]

Mexico: "a vague memory of prehensile trunks, something like the `extra arm’ of the Giant Elk in Abenaki and Iroquois myth"

These legends say, notes Adrienna Mayor, “… that the giants destroyed by the ancestors pulled down trees and ate grass, elephant-like behavior.” and she suggests that these stories may reflect “a vague memory of prehensile trunks, something like the `extra arm’ of the Giant Elk in Abenaki and Iroquois myth.” While this cannot be proven, she thinks it possible that “…localized mammoth species (and other large Pleistocene animals and birds) may have survived to later dates in the Valley of Mexico and the Southwestern United States.” … and also that “some aspects of the legendary giant-ogres may have originated in ancestral memories of Columbian mammoths and may have been later confirmed by discoveries of fossils.” [6]

Notes

  1. Wade E. Miller and Matthew Roper, "Animals in the Book of Mormon: Challenges and Perspectives," Blog of Interpreter: A Journal of Mormon Scripture (April 21, 2014)
  2. John R. Swanton, Indian Tribes of the Lower Mississippi Valley and Adjacent Coast of the Gulf of Mexico (Washington: Government Printing Office, 1911), 355.
  3. 3.0 3.1 3.2 W. D. Strong, “North American traditions suggesting a knowledge of the mammoth,” American Anthropologist 36 (1934), 81-88.
  4. Ludwell H. Johnson, “Men and Elephants in America,” The Scientific Monthly 75 (1952), 220-221.
  5. Juan de Torquemada, Monarchia Indiana (Mexico, 1943), 1:38; Jose de Acosta, Natural and Moral History of the Indies (2002), 384.
  6. Adrienne Mayor, Fossil Legends of the First Americans (Princeton and Oxford: Princeton University Press, 2005), 97.