Mormonism and the nature of God/No man has seen God/Further Reading

Contents

Further reading

Further reading

FairMormon Answers articles

God the Father


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Mormon beliefs regarding the characteristics of God


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Elohim and Jehovah in Mormonism

Summary: It is claimed that Elohim, Jehovah, Adonai and other similar Old Testament Hebrew names for deity are simply different titles which emphasize different attributes of the "one true God." In support of this criticism, they cite Old Testament scriptures that speak of "the LORD [Jehovah] thy God [Elohim]" (e.g., Deuteronomy 4:2; 4:35; 6:4) as proof that these are different titles for the same God.


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God's knowledge

Summary: Most Latter-day Saints hold to unlimited foreknowledge. This has been the traditional view of most Christians since the post-New Testament period, and it is one doctrine that Joseph Smith didn't seem to question, as there are no revelations that address it. Indeed, it appears that most LDS leaders and scholars simply haven't questioned its veracity.


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Mormonism and biblical statements that "God is a Spirit"


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Joseph Smith's King Follett discourse on the nature of God


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Do Latter-day Saints actually believe in a practice called "Celestial sex"?

Summary: Mormonism and the nature of God/"Celestial sex"


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Criticisms regarding the character of God


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Mormonism and the belief in the corporeality of God

Summary: Some Christians object to the Mormon belief that God has a physical body and human form by quoting scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9). Some have also asked how God can be material and do things like float and move through walls.


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Early teachings about God in the Book of Mormon, from Joseph Smith, and among Church members


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Early Mormon beliefs regarding the nature of God

Summary: Some evangelical Christians attempt to show that the LDS idea of deification is unbiblical, unchristian and untrue. They seem to think that this doctrine is the main reason why the LDS reject the Psychological Trinity.


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Lecture of Faith 5 teaches the Father is "a personage of spirit"

Summary: Lectures on Faith, which used to be part of the Doctrine and Covenants, teach that God is a spirit. Joseph Smith's later teachings contradict this. More generally, critics argue that Joseph Smith taught an essentially "trinitarian" view of the Godhead until the mid 1830s, thus proving the Joseph was "making it up" as he went along.


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Brigham Young's Adam-God theory

Summary: Brigham Young taught that Adam, the first man, was God the Father. Since this teaching runs counter to the story told in Genesis and commonly accepted by Christians, critics accuse Brigham of being a false prophet. Also, because modern Latter-day Saints do not believe Brigham's "Adam-God" teachings, critics accuse Mormons of either changing their teachings or rejecting teachings of prophets they find uncomfortable or unsupportable.


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Mormon belief in the deification of Man


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Latter-day Saint views of the Trinity

Summary: A collection of articles that address the Latter-day Saint view of the concept of the Trinity.


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Early Mormon beliefs regarding the nature of God

Summary: Some evangelical Christians attempt to show that the LDS idea of deification is unbiblical, unchristian and untrue. They seem to think that this doctrine is the main reason why the LDS reject the Psychological Trinity.


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Mormons and the Nicene Creed


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Theodicy: The Problem of Evil

Summary: This page discusses the problem of evil—can one believe in a good, just, loving God when one considers all the suffering and evil in the world?


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Why would a loving God allow the death of innocents?


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How Latter-day Saints worship God


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Mormonism and the multiplicity of gods


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Mormonism and the concept of infinite regress of gods


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Mormons, polytheism and the Nicene Creed

Summary: Some non-LDS Christian claim that Latter-day Saints are polytheists because we don't believe the Nicene Creed. Others say Mormons are polytheists because they believe humans can become gods. Is this an accurate characterization of LDS belief?


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Man's interaction with God


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Mormonism and biblical statements that no man has seen God

Summary: It is claimed by some that the Bible teaches that God cannot be seen by mortals, and that therefore claims by Joseph Smith and others to have seen God the Father or Jesus Christ must be false. The most commonly used Biblical citation invoked by those who make this assertion is John 1:18, which reads “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”


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Heavenly Mother


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FairMormon web site

  • FairMormon Topical Guide: Prophets FairMormon link
  • FairMormon Topical Guide: Prophetic Calling of Joseph Smith FairMormon link
  • Barry R. Bickmore, "Mormonism in the Early Jewish Christian Milieu," (FAIR presentation, 1999) FAIR link
God FairMormon articles on-line
Corporeality


External links

God on-line articles
  • Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: The Godhead, Mankind, and the Creation," Ensign 19 (January 1989), 27–33. off-site
  • Gordon B. Hinckley, "In These Three I Believe," Ensign (July 2006), 3.off-site
  • William O. Nelson, "Is the LDS View of God Consistent with the Bible?," Ensign (July 1987), 56.off-site
Corporeality
  • Jacob Neusner, "Conversation in Nauvoo about the Corporeality of God," Brigham Young University Studies 36 no. 1 (1996–97), 7–30.off-site
  • David L. Paulsen, "The Doctrine of Divine Embodiment: Restoration, Judeo-Christian, and Philosophical Perspectives," Brigham Young University Studies 35 no. 4 (1995–96), 6–94. PDF link
  • David L. Paulsen, "Divine Embodiment: The Earliest Christian Understanding of God," in Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005),239–293. ISBN 0934893020. off-site off-site
Infinite regress of Gods?
  • Geoff J. et al., "Yes, God the Father does have a Father," www.newcoolthang.com, blog post and discussion of 25 May 2006. off-site
    This post and subsequent discussion demonstrates a wide range of approaches to the question of whether God the Father has a God "above" Him.
  • Blake T. Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review of Books 8/2 (1996): 99–146. off-site
LDS doctrine and primary sources
  • Van Hale, "The Doctrinal Impact of the King Follett Discourse," Brigham Young University Studies 18 no. 2 (1978), 209. PDF link
  • Stan Larson, "The King Follett Discourse: A Newly Amalgamated Text"," Brigham Young University Studies 18 no. 2 (1978), 193. PDF link
  • Joseph Smith, Jr., "Sermon in the Grove," (16 June 1844): all versions available off-site
Trinitarian issues
  • Barry R. Bickmore, "Not Completely Worthless (Review of: "Christ," In The Counterfeit Gospel of Mormonism)," FARMS Review of Books 12/1 (2000): 275–302. off-site
  • Ari D. Bruening and David L. Paulsen, "The Development of the Mormon Understanding of God: Early Mormon Modalism and Other Myths (Review of: Mormonism and the Nature of God: A Theological Evolution)," FARMS Review of Books 13/2 (2001): 109–169. off-site
  • Jeffrey R. Holland, "The Only True God and Jesus Christ Whom He Hath Sent," Ensign (November 2007), 40–42.off-site (Key source)
  • Russell C. McGregor and Kerry A. Shirts, "Letters to an Anti-Mormon (Review of Letters to a Mormon Elder: Eye Opening Information for Mormons and the Christians Who Talk with Them)," FARMS Review of Books 11/1 (1999): 90–298. off-site
  • Blake T. Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review of Books 8/2 (1996): 99–146. off-site
  • David L. Paulsen and R. Dennis Potter, "How Deep the Chasm? A Reply to Owen and Mosser's Review," FARMS Review of Books 11/2 (1999): 221–264. off-site
  • Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity" (Provo, Utah: FARMS, no date). off-site
  • Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993). off-site FAIR link

Printed material

God printed materials
Corporeality
  • Edmond LaB. Cherbonnier, "In Defense of Anthropomorphism," in Reflections on Mormonism: Judaeo-Christian Parallels, ed. Truman G. Madsen (Provo, UT: BYU Religious Studies Center, 1978), 155–173. ISBN 0884943585.
  • Carl W. Griffin and David L. Paulsen, "Augustine and the Corporeality of God," Harvard Theological Review 95/1 (2002): 97–118.
  • James L. Kugel, The God of Old: Inside the Lost World of the Bible (Free Press, 2003), xi–xii, 5–6, 104–106, 134–135.
  • David L. Paulsen, "Early Christian Belief in a Corporeal Deity: Origen and Augustine as Reluctant Witnesses," Harvard Theological Review 83/2 (1990): 105–116.
  • Daniel C. Peterson, "On the Motif of the Weeping God in Moses 7," in Revelation, Reason, and Faith: Essays in Honor of Truman G. Madsen, ed. Donald W. Parry, Daniel C. Peterson, and Stephen D. Ricks (Provo, UT: FARMS, 2002), 285–317. ISBN 0934893713.
  • Clark Pinnock, Most Moved Mover: A Theology of God’s Openness (Baker Academic, 2001), 33–34.
  • Roland J. Teske, "Divine Immutability in Saint Augustine," Modern Schoolman 63 (May 1986): 233.
LDS doctrine and primary sources
  • Blake T. Ostler, Exploring Mormon Thought Vol. 1: The Attributes of God (Salt Lake City, Utah: Greg Kofford Books, 2001). ISBN 1589580036. ISBN 978-1589580039.
  • Blake T. Ostler, Exploring Mormon Thought Vol. 2: The Problems With Theism And the Love of God (Salt Lake City, Utah: Greg Kofford Books, 2006). ISBN 1589580958. ISBN 978-1589580954.
Reviews of Beckwith and Parrish
  • James E. Faulconer, "review of The Mormon Concept of God, by Francis J. Beckwith and Stephen E. Parrish," Brigham Young University Studies 32 no. 1–2 (1992), 185–195.
  • Blake T. Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review of Books 8/2 (1996): 99–146. off-site
  • David Paulsen and Blake Ostler, “F. J. Beckwith and S. E. Parrish, The Mormon Concept of God: A Philosophical Analysis,” International Journal for Philosophy of Religion 35/2 (1994): 118–20.
  • L. Shane Hopkins, “Assessing the Arguments in The Mormon Concept of God: A Philosophical Analysis” (honors thesis, Brigham Young University, 1999).
Trinitarian issues
  • Timothy W. Bartel, "The Plight of the Relative Trinitarian," Religious Studies 24/2 (June 1988): 129–155.
  • Jean Daniélou, The Theology of Jewish Christianity, trans. John A. Baker (Philadelphia: Westminster, 1964).
  • Jean Daniélou, Gospel Message and Hellenistic Culture, trans. John A. Baker (Philadelphia: Westminster, 1973).
  • E. Feser, "Has Trinitarianism Been Shown to Be Coherent?," Faith and Philosophy 14/1 (January 1997): 87–97.
  • Adolf von Harnack, History of Dogma, trans. Neil Buchanan, 7 vols. (New York: Dover, 1961).
  • Edwin Hatch, The Influence of Greek Ideas and Usages upon the Christian Church (1914; reprint, Gloucester, Mass.: Smith, 1970).
  • James L. Kugel, The God of Old: Inside the Lost World of the Bible (Free Press, 2003), xi–xii, 5–6, 104–106, 134–135.
  • Clark Pinnock, Most Moved Mover: A Theology of God’s Openness (Baker Academic, 2001), 33–34.
  • James Shiel, Greek Thought and the Rise of Christianity (New York: Barnes and Noble, 1968).
  • Christopher Stead, Philosophy in Christian Antiquity (Cambridge: Cambridge University Press, 1994).
  • Harry A. Wolfson, The Philosophy of the Church Fathers, vol. 1, rev. 3rd ed. (Cambridge: Harvard University Press, 1970).


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