FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Revision as of 14:52, 4 August 2017
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Contents
- 1 Response to The Mormon Hierarchy: Origins of Power
- 1.1 Response to claims made in The Mormon Hierarchy: Origins of Power by D. Michael Quinn
- 1.2 Response to claims made in "Chapter 1: The Evolution of Authority" by D. Michael Quinn
- 1.3 Response to claims made in "Chapter 2: The First Five Presiding Priesthood Quorums" by D. Michael Quinn
- 1.4 Response to claims made in "Chapter 3: Theocratic Beginnings" by D. Michael Quinn
- 1.5 Response to claims made in "Chapter 4: The Kingdom of God in Nauvoo, Illinois" by D. Michael Quinn
- 1.6 Response to claims made in "Chapter 5: The 1844 Succession Crisis and the Twelve" by D. Michael Quinn
- 1.7 Response to claims made in "Chapter 6: Other Succession Options" by D. Michael Quinn
- 1.8 Response to claims made in "Chapter 7: The Nature of Apostolic Succession" by D. Michael Quinn
- 1.9 About this work
Response to The Mormon Hierarchy: Origins of Power
| Early Mormonism and the Magic World View | A FAIR Analysis of: The Mormon Hierarchy: Origins of Power, a work by author: D. Michael Quinn
|
The Mormon Hierarchy: Extensions of Power |
Response to claims made in The Mormon Hierarchy: Origins of Power by D. Michael Quinn
Jump to details:
Response to claims made in "Chapter 1: The Evolution of Authority" by D. Michael Quinn
Jump to details:
- Response to claim: 1 - Joseph Smith, Sr. "participated with William Cowdery in a religious group using divining rods" for the purpose of receiving revelation
- Response to claim: 1 - Oliver Cowdery introduced himself to Joseph Smith's family as a "divining rodsman"
- Response to claim: 1 - Joseph Smith, Jr. received a revelation that commended Oliver Cowdery for his "gift of working with the rod"
- Response to claim: 2 - Joseph Smith, Jr's interest in religion began at the age of 12 during the 1816-1867 revival
- Response to claim: 3 - Joseph wrote that during his initial vision that Lord forgave his sins, and in later accounts "Smith indicated that God the Father had introduced Jesus to him"
- Response to claim: 3 - "Neighbors testified that during the spring of 1820 Smith became a seer in quest of buried treasure"
Response to claims made in "Chapter 2: The First Five Presiding Priesthood Quorums" by D. Michael Quinn
There are currently no claims addressed in this Chapter.
Response to claims made in "Chapter 3: Theocratic Beginnings" by D. Michael Quinn
There are currently no claims addressed in this Chapter.
Response to claims made in "Chapter 4: The Kingdom of God in Nauvoo, Illinois" by D. Michael Quinn
Jump to details:
Response to claims made in "Chapter 5: The 1844 Succession Crisis and the Twelve" by D. Michael Quinn
Jump to details:
- Response to claim: 153 - William Smith stated that Apostle Willard Richards asked Hosea Stout to murder Samuel H. Smith
- Response to claim: 179 -When Nauvoo Mormons learned that Jonathan Dunham had ignored the prophet's direct order to lead the Nauvoo Legion in a rescue at Carthage Jail, some called him a "coward and traitor"
Response to claims made in "Chapter 6: Other Succession Options" by D. Michael Quinn
There are currently no claims addressed in this Chapter.
Response to claims made in "Chapter 7: The Nature of Apostolic Succession" by D. Michael Quinn
There are currently no claims addressed in this Chapter.
Index of claims
Summary: Responses to specific critical or unsupported claims made in The Mormon Hierarchy: Origins of Power indexed by page number.About this work
- D. Michael Quinn, The Mormon Hierarchy: Origins of Power (Signature Books, 1994), {{{pages}}}.