Difference between revisions of "Biblical Keys for Discerning True and False Prophets/Considering Joseph Smith/Paradigm debate/Within a Paradigm"

m (Bot: Automated text replacement (-{{Articles FAIR copyright}} +{{FairMormon}}))
m (Bot: Automated text replacement (-{{Articles(.*)}} +))
Line 1: Line 1:
{{FairMormon}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
+
{{FairMormon}}  
 
{{BookHeader
 
{{BookHeader
 
|title=[[../../../]]
 
|title=[[../../../]]
Line 13: Line 13:
 
*Additionally, these paradigms are extensible, mapping the known in satisfying detail, but "sufficiently open-ended to leave all sorts of problems for the redefined group of practitioners to resolve." (Kuhn 10)
 
*Additionally, these paradigms are extensible, mapping the known in satisfying detail, but "sufficiently open-ended to leave all sorts of problems for the redefined group of practitioners to resolve." (Kuhn 10)
 
*Paradigms provide the background of expectation against which anomaly appears. (Kuhn, 65)
 
*Paradigms provide the background of expectation against which anomaly appears. (Kuhn, 65)
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}
 

Revision as of 17:10, 8 June 2017

FAIR Answers—back to home page

[[{{{L}}}|{{{H}}}]]

Within a paradigm

  • Paradigms unify a scientific community around "a group-licensed way of seeing," (Kuhn, 189) a shared set of standards and rules for scientific practice. (Kuhn 11)
  • Additionally, these paradigms are extensible, mapping the known in satisfying detail, but "sufficiently open-ended to leave all sorts of problems for the redefined group of practitioners to resolve." (Kuhn 10)
  • Paradigms provide the background of expectation against which anomaly appears. (Kuhn, 65)