Difference between revisions of "Biblical Keys for Discerning True and False Prophets/Rejecting true prophets/Fear as an Obstacle"

m (Bot: Automated text replacement (-{{Articles FAIR copyright}} +{{FairMormon}}))
m (Bot: Automated text replacement (-{{Articles(.*)}} +))
Line 1: Line 1:
{{FairMormon}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}}
+
{{FairMormon}}
 
{{BookHeader
 
{{BookHeader
 
|title=[[../../]]
 
|title=[[../../]]
Line 18: Line 18:
 
*Incredulity—“And their words seemed to them as idle tales, and they believed them not” ({{s||Luke|24|11}}) or “This is an hard saying; who can hear it?” ({{s||John|6|60}})  
 
*Incredulity—“And their words seemed to them as idle tales, and they believed them not” ({{s||Luke|24|11}}) or “This is an hard saying; who can hear it?” ({{s||John|6|60}})  
 
*Appeals to authorities—“Are ye also deceived? Have any of the rulers or of the Pharisees believed on him?” ({{s||John|7|47}}) In this case, an appeal to authority circumvents direct consideration of the fruit that should be considered.
 
*Appeals to authorities—“Are ye also deceived? Have any of the rulers or of the Pharisees believed on him?” ({{s||John|7|47}}) In this case, an appeal to authority circumvents direct consideration of the fruit that should be considered.
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}
+
 
  
 
[[de:Bibelschriftstellen, um wahre und falsche Propheten zu unterscheiden/Ablehnung wahrer Propheten/Furcht als ein Hindernis]]
 
[[de:Bibelschriftstellen, um wahre und falsche Propheten zu unterscheiden/Ablehnung wahrer Propheten/Furcht als ein Hindernis]]

Revision as of 17:09, 8 June 2017

FAIR Answers—back to home page

[[{{{L}}}|{{{H}}}]]

Fear as an obstacle

Those who reject true prophets based on faulty thinking (what they fear is so) do so by:

  • Irrelevant measures—“Is this not the carpenter's son?” (Matthew 13꞉54-58) Or, “Why was not this ointment sold for three hundred pence, and given to the poor?” (Mark 14꞉5)
  • Misinformation—“Say ye, His disciples came by night, and stole him away while we slept.” (Matthew 28꞉12-14)
  • Misinterpretation—“This fellow said, I am able to destroy the temple of God, and build it in three days.” (Matthew 26꞉61)
  • Tradition or mental inertia—”No man having drunk old wine straightway desireth the new: for he saith, the old is better,” (Luke 5꞉39), or “We know that God spake unto Moses: as for this fellow, we know not from whence he is...” (John 9꞉29)
  • Charges of blasphemy—“...because thou, being a man, makest thyself God.” (John 10꞉33)
  • Incredulity—“And their words seemed to them as idle tales, and they believed them not” (Luke 24꞉11) or “This is an hard saying; who can hear it?” (John 6꞉60)
  • Appeals to authorities—“Are ye also deceived? Have any of the rulers or of the Pharisees believed on him?” (John 7꞉47) In this case, an appeal to authority circumvents direct consideration of the fruit that should be considered.