Difference between revisions of "Criticism of Mormonism/Online documents/Letter to a CES Director/Debunking FairMormon"

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|L6=Response to claim: "The overwhelming consensus from these unbiased experts in pre-Columbian America archaeology/anthropology and Egyptology is that neither the Book of Mormon nor the Book of Abraham is historical, factual, or congruent to the current and existing data and evidence."
 
|L6=Response to claim: "The overwhelming consensus from these unbiased experts in pre-Columbian America archaeology/anthropology and Egyptology is that neither the Book of Mormon nor the Book of Abraham is historical, factual, or congruent to the current and existing data and evidence."
 
|L7=Response to claim: "In addition to the statements made by those professors, here are some more statements made by both LDS and non-LDS archaeologist and anthropologist individuals and organizations...'While some people chose to make claims for the Book of Mormon through archaeological evidences, to me they are made prematurely, and without sufficient knowledge.'"
 
|L7=Response to claim: "In addition to the statements made by those professors, here are some more statements made by both LDS and non-LDS archaeologist and anthropologist individuals and organizations...'While some people chose to make claims for the Book of Mormon through archaeological evidences, to me they are made prematurely, and without sufficient knowledge.'"
|L8=Response to claim: "There was a book published in 1791 by John Walker entitled, A Key to the Classical Pronunciation of Greek, Latin, and Scripture Proper Names"
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|L8=Response to claim:"In addition to the statements made by those professors, here are some more statements made by both LDS and non-LDS archaeologist and anthropologist individuals and organizations...'The first myth we need to eliminate is that Book of Mormon archaeology exists…."
|L9=Response to claim: "'They borrowed from early 19th century Methodist evangelical camp meetings and the Second Great Awakening in Joseph's 'burnt over district' backyard"
+
|L9=Response to claim: "There was a book published in 1791 by John Walker entitled, A Key to the Classical Pronunciation of Greek, Latin, and Scripture Proper Names"
|L10=Response to claim: "'They borrowed from anti-Masonic sentiments of Joseph's time."
+
|L10=Response to claim: "'They borrowed from early 19th century Methodist evangelical camp meetings and the Second Great Awakening in Joseph's 'burnt over district' backyard"
|L11=Response to claim: "FairMormon considers a tapir to satisfy this requirement, I’m sorry but that just won’t work. Tapirs do not pull chariots. Especially chariots without wheels"
+
|L11=Response to claim: "'They borrowed from anti-Masonic sentiments of Joseph's time."
lL12=Response to claim: "The overwhelming consensus from these unbiased experts in pre-Columbian America archaeology/anthropology and Egyptology is that neither the Book of Mormon nor the Book of Abraham is historical, factual, or congruent to the current and existing data and evidence."
+
|L12=Response to claim: "FairMormon considers a tapir to satisfy this requirement, I’m sorry but that just won’t work. Tapirs do not pull chariots. Especially chariots without wheels"  
 
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Revision as of 16:52, 28 March 2019

FAIR Answers—back to home page

A FairMormon Analysis of "Debunking FAIR’s Debunking" (also known as "Debunking FairMormon" - from the author of the Letter to a CES Director)



A FAIR Analysis of: Letter to a CES Director, a work by author: Jeremy Runnells
Does FairMormon agree with a large percentage of the claims made in the Letter to the CES Director?
Jeremy Runnells has claimed that FairMormon has agreed with him on a large percentage of various claims he has made, even going so far as to claim agreement on items that FairMormon did not respond to. With regard to historical facts, Mr. Runnells's citations are sometimes incorrect and his interpretations, even of correctly cited historical facts, are unwarranted. In short, FairMormon disagrees entirely with the conclusions reached by Jeremy Runnells.
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Overview

Approximately eight or nine months after we produced our original response to the Letter to a CES Director, the author produced an apologetic called Debunking FAIR's Debunking, later changed to Debunking FairMormon. Much of the material is simply an incorporation of our original summary responses to the individual issues, and the author's reassertion of his original claims. Our original summary responses to most of these issues have now been incorporated into the text of the full wiki articles that are now transcluded into the CES Letter response. There are, however, some new claims that originated in direct response to FairMormon. In this page we will highlight only new individual items which were not covered in the original CES Letter response. For convenience, these responses to Debunking FairMormon are also included in the list of responses to the original, and various updates, of the CES Letter.

Detailed responses to "Debunking FAIR’s Debunking" (also known as "Debunking FairMormon" - from the author of the Letter to a CES Director) by section are found in linked subarticles below

Response to section "Book of Mormon Concerns & Questions"

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Response to section "Book of Mormon Translation Concerns & Questions"

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Response to section "First Vision Concerns & Questions"

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Response to section "Polygamy/Polyandry Concerns & Questions"

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Response to section "Prophets Concerns & Questions"

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Response to section "Kinderhook Plates and Translator/Seer Claims Concerns & Questions"

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Response to section "Witnesses Concerns & Questions"

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Response to section "Temples & Freemasonry Concerns & Questions"

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Response to section "Science Concerns & Questions"

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Response to section "Other Concerns & Questions"

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Response to section "Conclusion"

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Notes