FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Doctrine and Covenants/Criticism"
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|L2=Criticisms of the use of the New Testament in the Doctrine and Covenants | |L2=Criticisms of the use of the New Testament in the Doctrine and Covenants | ||
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{{:Doctrine and Covenants/Criticism/New Testament in Doctrine and Covenants}} | {{:Doctrine and Covenants/Criticism/New Testament in Doctrine and Covenants}} | ||
| − | </ | + | ===Why haven't more sections been added to the Doctrine and Covenants?=== |
| + | There are two possible reasons. First, members have not fully lived up to the revelations already printed. President Joseph F. Smith explained, "It has not seemed necessary for the Lord to require me to write any specific Revelation. The many we already have written are far too little read and understood. My plain duty has been to preach and teach observance and obedience to those we have, and it is revealed to me beyond a doubt that when we understand and obey them as we should, more will be given as the church and the world may need, and the Lord in his wisdom may see fit to give."<ref>Joseph F. Smith, [https://catalog.churchofjesuschrist.org/assets/d2849da8-0edf-46fa-a3bd-6e5753c94ebb/0/0 letter to Edith E. Smith], undated, Church History Library (MS 33796).</ref> | ||
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| + | Second, the revelations are now received in council meetings. Richard Bushman noted, "After the organization of the [Quorum of the] Twelve Apostles, the frequency of canoncial revelations dropped precipitously. The commandments to particular people, included among the revelations in the early years, were omitted from later compilations. Instead, Joseph's history was filled with the minutes of the Twelve Apostles' meetings, as if they had become the source of inspiration."<ref>Richard Lyman Bushman, ''Joseph Smith: Rough Stone Rolling'' (Alfred Knopf, 2005), 257.</ref> | ||
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Revision as of 19:24, 24 September 2023
FAIR Answers—back to home page
Criticism of the Doctrine and Covenants
Jump to Subtopic:
- Alleged contradictions in the Doctrine and Covenants
- Criticisms of the use of the New Testament in the Doctrine and Covenants
- Why haven't more sections been added to the Doctrine and Covenants?
Possible contradictions in the Doctrine and Covenants
Jump to Subtopic:
- Question: Why does Doctrine and Covenants 132 speak favorably about some Old Testament practitioners of plural marriage, while Jacob 2 is negative?
- Question: Does Doctrine and Covenants 84 say that one cannot see God without holding the priesthood?
- Question: Who authored the Gospel of John?
Possible contradictions in the Doctrine and Covenants
Jump to Subtopic:
- Question: Why does Doctrine and Covenants 132 speak favorably about some Old Testament practitioners of plural marriage, while Jacob 2 is negative?
- Question: Does Doctrine and Covenants 84 say that one cannot see God without holding the priesthood?
- Question: Who authored the Gospel of John?
Why haven't more sections been added to the Doctrine and Covenants?
There are two possible reasons. First, members have not fully lived up to the revelations already printed. President Joseph F. Smith explained, "It has not seemed necessary for the Lord to require me to write any specific Revelation. The many we already have written are far too little read and understood. My plain duty has been to preach and teach observance and obedience to those we have, and it is revealed to me beyond a doubt that when we understand and obey them as we should, more will be given as the church and the world may need, and the Lord in his wisdom may see fit to give."[1]
Second, the revelations are now received in council meetings. Richard Bushman noted, "After the organization of the [Quorum of the] Twelve Apostles, the frequency of canoncial revelations dropped precipitously. The commandments to particular people, included among the revelations in the early years, were omitted from later compilations. Instead, Joseph's history was filled with the minutes of the Twelve Apostles' meetings, as if they had become the source of inspiration."[2]
Notes
- ↑ Joseph F. Smith, letter to Edith E. Smith, undated, Church History Library (MS 33796).
- ↑ Richard Lyman Bushman, Joseph Smith: Rough Stone Rolling (Alfred Knopf, 2005), 257.