View source for Ensign (Jan. 2013): "He...referred to it using an Old Testament term, Urim and Thummim...He also sometimes applied the term to other stones he possessed"

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==''Ensign'' (Jan. 2013): "He...referred to it using an Old Testament term, Urim and Thummim...He also sometimes applied the term to other stones he possessed"==
Gerrit Dirkmaat (Church History Department - January 2013 ''Ensign''):
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Those who believed that Joseph Smith’s revelations contained the voice of the Lord speaking to them also accepted the miraculous ways in which the revelations were received. Some of the Prophet Joseph’s earliest revelations came through the same means by which he translated the Book of Mormon from the gold plates. In the stone box containing the gold plates, Joseph found what Book of Mormon prophets referred to as “interpreters,” or a “stone, which shall shine forth in darkness unto light” (Alma 37:23–24). '''He described the instrument as “spectacles” and referred to it using an Old Testament term, Urim and Thummim''' (see Exodus 28:30).2

'''He also sometimes applied the term to other stones he possessed, called “seer stones” because they aided him in receiving revelations as a seer. The Prophet received some early revelations through the use of these seer stones.''' For example, shortly after Oliver Cowdery came to serve as a scribe for Joseph Smith as he translated the plates, Oliver and Joseph debated the meaning of a biblical passage and sought an answer through revelation. Joseph explained: “A difference of opinion arising between us about the account of John the Apostle … whether he died, or whether he continued; we mutually agreed to settle it by the Urim and Thummim.”3 In response, Joseph Smith received the revelation now known as section 7 of the Doctrine and Covenants, which informed them that Jesus had told the Apostle John, “Thou shalt tarry until I come in my glory” (D&C 7:3).
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'''Records indicate that soon after the founding of the Church in 1830, the Prophet stopped using the seer stones as a regular means of receiving revelations. Instead, he dictated the revelations after inquiring of the Lord without employing an external instrument.''' One of his scribes explained that process: “The scribe seats himself at a desk or table, with pen, ink, and paper. The subject of inquiry being understood, the Prophet and Revelator inquires of God. He spiritually sees, hears, and feels, and then speaks as he is moved upon by the Holy Ghost.”<ref>Gerrit Dirkmaat (Church History Department), "[http://www.lds.org/ensign/2013/01/great-and-marvelous-are-the-revelations-of-god?lang=eng Great and Marvelous Are the Revelations of God]," ''Ensign'' (January 2013).</ref>
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{{endnotes sources}}
[[Category:Letter to a CES Director]]
[[Category:John Dehlin's "Questions and Answers"]]
[[Category:The Changing World of Mormonism]]
[[Category:MormonThink]]
[[Category:No Man Knows My History]]
[[Category:One Nation Under Gods]]
[[Category:The Changing World of Mormonism]]

[[es:Fuente:Dirkmaat:Alférez:Enero 2013:Se refirió a ella utilizando un término Antiguo Testamento, Urim y Tumim...También a veces se aplica el término a otras piedras que poseía]]
[[pt:Fonte:Dirkmaat:Ensign:janeiro 2013:Ele ... se refere a ele usando um termo Antigo Testamento, Urim e Tumim ... Ele também aplicado às vezes o termo para outras pedras que possuía]]