Difference between revisions of "Mormonism and Wikipedia/Joseph Smith, Jr./Early years"

Revision as of 16:51, 15 October 2017

An analysis of Wikipedia article "Joseph Smith"

A FairMormon Analysis of Wikipedia: "Joseph Smith"
A work by a collaboration of authors (Link to Wikipedia article here)

Founding a church (1827–30)

The name Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.. Wikipedia content is copied and made available under the GNU Free Documentation License.

The article has remarkable balance right now. Any attempts to deliberately add Mormon POV will both spark an edit war and in the end degrade the literary quality of the current article because of the difficulty of clearing the corpses from the battlefield when it concludes. Improvements in this article are more likely to come from deletions than additions.
—Editor "John Foxe," 13 January 2009 off-site

∗ ∗ ∗

I think Smith is handled with kid gloves in this article. There needs to be more emphasis on the fraudulent means that he used to start his religion and also the emphasis on sex at the end of his life.
—Editor "John Foxe," posting using his banned sockpuppet "Hi540," 13 January 2009 off-site

∗ ∗ ∗

Reviews of previous revisions of this section

19 May 2009

Summary: A review of this section as it appeared in Wikipedia on 19 May 2009.

Section review

Early years (1805–1827) Updated 9/3/2011

Main article: Early life of Joseph Smith, Jr.

The author(s) of Check link or content make(s) the following claim:

Joseph Smith, Jr. was born on December 23, 1805, in Sharon, Vermont to Lucy Mack Smith and her husband Joseph, a merchant and farmer.
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

After a crippling bone infection at age eight, the younger Smith hobbled on crutches as a child.
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

In 1816–17, the family moved to the western New York village of Palmyra
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

and eventually took a mortgage on a 100 acre farm in nearby Manchester town.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith's First Vision/Smith family place of residence in 1820

}}

The author(s) of Check link or content make(s) the following claim:

During the Second Great Awakening, the region was a hotbed of religious enthusiasm.
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith's First Vision/Religious revivals in 1820 and First Vision/Accounts/1832/Doesn't mention a revival

}}

The author(s) of Check link or content make(s) the following claim:

Although the Smith family was caught up in this excitement,
Author's sources:

FAIR's Response

Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
Violated by COgden —Diff: off-site
The citation used to support this assertion doesn't support the claim that the Smith family was caught up in "this excitement" of "religious enthusiasm," instead implying that the Smith family was associated with "divining and counterfeiting." The citation is mismatched to the assertion in the main body text.

}}

The author(s) of Check link or content make(s) the following claim:

they disagreed about religion.
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

Joseph Smith may not have joined a church in his youth,
Author's sources:

FAIR's Response

Correct, per cited sources
From Lapham's 1870 account (47 years after the events described) we seem some interesting oddities. Lapham is paraphrasing an interview with Joseph Smith, Sr. Note that this account is being given almost 30 years after Joseph Smith, Jr. published the story of the First Vision and visit by Moroni.

After this, Joseph spent about two years looking into this stone, telling fortunes, where to find lost things, and where to dig for money and other hidden treasure. About this time he became concerned as to his future state of existence, and was baptized, becoming thus a member of the Baptist Church. Soon after joining the Church, he had a very singular dream; but he did not tell his father of his dream, until about a year afterwards. He then told his father that, in his dream, a very large and tall man appeared to him, dressed in an ancient suit of clothes, and the clothes were bloody.

See the primary source online here: "Interview with the Father of Joseph Smith, the Mormon Prophet, Forty Years Ago. His Account of the Finding of the Sacred Plates", Historical Magazine [second series 7 (May 1870): 305–09.]
For a detailed response, see: Joseph Smith's First Vision/Accounts/1832/Doesn't forbid joining a church

}}

The author(s) of Check link or content make(s) the following claim:

but he participated in church classes
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith's First Vision/Joseph became "partial to the Methodist sect" in 1820

}}

The author(s) of Check link or content make(s) the following claim:

and read the Bible. With his family, he took part in religious folk magic,
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith/Occultism and magic
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

a common practice at the time.
Author's sources:

FAIR's Response

Correct, per cited sources
From the cited source,

At this time the revivals of western New York's so-called "Burned-over District" were bringing thousands out of private folk religion and into organized churches, whose clergy opposed folk magic.

For a detailed response, see: Joseph Smith/Occultism and magic
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

Like many people of that era,
Author's sources:

FAIR's Response

Correct, per cited sources
Quinn quotes Bushman on page 137:

Standing on the margins of instituted churches, they [the Smiths] were as susceptible to the neighbors' belief in magic as they were to the teachings of orthodox ministers.

For a detailed response, see: Joseph Smith/Occultism and magic
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

both his parents and his maternal grandfather had visions or dreams that they believed communicated messages from God.
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Book of Mormon/Plagiarism accusations/Joseph Smith, Sr.'s dream and Lehi's vision

}}

The author(s) of Check link or content make(s) the following claim:

Smith later said that he had his own first vision in 1820, in which God told him his sins were forgiven
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith's First Vision/Accounts/1832/Motivation is different

}}

The author(s) of Check link or content make(s) the following claim:

and that all the current churches were false.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith's First Vision/Accounts/1832/Doesn't forbid joining a church
For a detailed response, see: Joseph Smith's First Vision/No reference to First Vision in 1830s publications and First Vision/No mention in non-LDS literature before 1843
For a detailed response, see: Joseph Smith's First Vision/Seldom mentioned in LDS publications before 1877

}}

The author(s) of Check link or content make(s) the following claim:

The Smith family supplemented its meager farm income by treasure-digging,
Author's sources:

FAIR's Response

From the cited source,

Some neighbors also said that in "1819 or '20, they [the Smith family] commenced digging for money for a subsistence." Other neighbors specified that during "the spring of 1820" Joseph Jr. was extremely active in the treasure-quest.

For a detailed response, see: Joseph Smith/Money digging
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

likewise relatively common in contemporary New England
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith/Money digging
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

though the practice was frequently condemned by clergymen and rationalists and was often illegal.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith/Money digging
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

Joseph claimed an ability to use seer stones for locating lost items and buried treasure.
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith/Seer stones
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

To do so, Smith would put a stone in a white stovepipe hat and would then see the required information in reflections given off by the stone.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith/Seer stones
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

In 1823, while praying for forgiveness from his "gratification of many appetites,"
Author's sources:

FAIR's Response

Correct, per cited sources
Note that D. Michael Quinn postulates that Joseph "once made an extraordinarily candid reference to his sexual struggle from 1820 to 1823" based upon the "gratification of many appetites" quote in Joseph's 1838 account, but the account itself says nothing about a "sexual struggle."
For an analysis of D. Michael Quinn's critical work, see A FAIR Analysis of Early Mormonism and the Magic World View.

}}

The author(s) of Check link or content make(s) the following claim:

Smith said he was visited at night by an angel named Moroni, who revealed the location of a buried book of golden plates as well as other artifacts, including a breastplate and a set of silver spectacles with lenses composed of seer stones, which had been hidden in a hill near his home.
Author's sources:

FAIR's Response

Correct, per cited sources
It should be noted that the hill near Joseph Smith's home was not named "Cumorah" at this point in time. The name was only applied later after the publication of the Book of Mormon.

}}

The author(s) of Check link or content make(s) the following claim:

Smith said he attempted to remove the plates the next morning but was unsuccessful because the angel prevented him.
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

During the next four years, Smith made annual visits to the hill, only to return without the plates because he claimed that he had not brought with him the right person required by the angel.
Author's sources:

FAIR's Response

Correct, per cited sources
From the cited source Bushman:

Stories circulated of a requirement to bring Alvin to the hill to get the plates; and when he died, someone else. Emma, it was said, was designated as a key. The stories have a magical flavor, but other stories have the angel warning Joseph about greed and the evildoings of the money-diggers, as if the messenger was moving him away from his treasure-hunting ways.

}}

The author(s) of Check link or content make(s) the following claim:

Meanwhile, Smith continued traveling western New York and Pennsylvania as a treasure seeker and also as a farmhand.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith/Money digging
For a detailed response, see: Joseph Smith/Early Smith family history/Early work as a farmhand

}}

The author(s) of Check link or content make(s) the following claim:

In 1826, he was tried in Chenango County, New York, for "glass-looking," the crime of pretending to find lost treasure.
Author's sources:

FAIR's Response

Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.

Joseph never claimed to have found lost treasure. He was tried for attempting to find lost treasure using a stone.
For a detailed response, see: Joseph Smith/Legal trials/1826 glasslooking trial

}}

The author(s) of Check link or content make(s) the following claim:

While boarding at the Hale house in Harmony, he met Emma Hale and, on January 18, 1827, eloped with her because her parents disapproved of his treasure hunting.
Author's sources:

FAIR's Response

Correct, per cited sources
Joseph and Emma eloped because her father would not allow them to be married due to his disapproval of Joseph's treasure seeking activities.

}}

The author(s) of Check link or content make(s) the following claim:

Claiming his stone told him that Emma was the key to obtaining the plates,
Author's sources:

FAIR's Response

Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.

Joseph never claimed that his stone "told" him anything. He used to stone to obtain information.
Bushman, p. 54:

Emma, it was said, was designated as a key.

}}

The author(s) of Check link or content make(s) the following claim:

Smith went with her to the hill on September 22, 1827. This time, he said, he retrieved the plates and placed them in a locked chest.
Author's sources:

FAIR's Response

Correct, per cited sources

}}

The author(s) of Check link or content make(s) the following claim:

He said the angel commanded him not to show the plates to anyone else but to publish their translation, reputed to be the religious record of indigenous Americans.
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Book of Mormon/Lamanites/Relationship to Amerindians

}}

The author(s) of Check link or content make(s) the following claim:

Joseph later promised Emma's parents that his treasure-seeking days were behind him.
Author's sources:

FAIR's Response

}}

The author(s) of Check link or content make(s) the following claim:

Although Smith had left his treasure hunting company, his former associates believed he had double-crossed them by taking for himself what they considered joint property.
Author's sources:

FAIR's Response

For a detailed response, see: Joseph Smith/Money digging

}}

The author(s) of Check link or content make(s) the following claim:

They ransacked places where a competing treasure-seer said the plates were hidden,
Author's sources:

FAIR's Response

Correct, per cited sources
For a detailed response, see: Joseph Smith/Money digging

}}

The author(s) of Check link or content make(s) the following claim:

and Smith soon realized that he could not accomplish the translation in Palmyra.
Author's sources:

FAIR's Response

For a detailed response, see: Book of Mormon/Translation

}}

References

Wikipedia references for "Joseph Smith, Jr."

Abanes, Richard, (2003), One Nation Under Gods: A History of the Mormon Church Thunder's Mouth Press
Allen, James B., The Significance of Joseph Smith's "First Vision" in Mormon Thought off-site .
(1992), The Mormon Experience University of Illinois Press .
(1980), The Lion and the Lady: Brigham Young and Emma Smith off-site .
Bergera, Gary James (editor) (1989), Line Upon Line: Essays on Mormon Doctrine Signature Books .
Bloom, Harold, (1992), The American Religion: The Emergence of the Post-Christian Nation Simon & Schuster .
Booth, Ezra, Mormonism—Nos. VIII–IX (Letters to the editor) off-site .
Brodie, Fawn M., (1971), No Man Knows My History: The Life of Joseph Smith Knopf .
Brooke, , (1994), The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844 Cambridge University Press .
Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K Simmon off-site .
Compton, Todd, (1997), In Sacred Loneliness: The Plural Wives of Joseph Smith Signature Books .
Foster, Lawrence, (1981), Religion and Sexuality: The Shakers, the Mormons, and the Oneida Community , New York: Oxford University Press .
Harris, Martin, (1859), Mormonism—No. II off-site .
Hill, Donna, (1977), Joseph Smith: The first Mormon , Garden City, New York: Doubleday & Co. .
Hill, Marvin S., (1976), Joseph Smith and the 1826 Trial: New Evidence and New Difficulties off-site .
Hill, Marvin S., (1989), Quest for Refuge: The Mormon Flight from American Pluralism Signature Books off-site .
Howe, Eber Dudley, (1834), Mormonism Unvailed: Or, A Faithful Account of that Singular Imposition and Delusion, from its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
Hullinger, Robert N., (1992), Joseph Smith's Response to Skepticism Signature Books off-site .
Jessee, Dean, (1976), Joseph Knight's Recollection of Early Mormon History off-site .
Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty Years Ago. His Account of the Finding of the Sacred Plates off-site .
Larson, Stan, (1978), The King Follett Discourse: A Newly Amalgamated Text off-site .
Mormon History off-site .
Mack, Solomon, (1811), A Narraitve [sic] of the Life of Solomon Mack Windsor: Solomon Mack off-site .
(1994), Inventing Mormonism Signature Books .
Marquardt, H. Michael, (1999), The Joseph Smith Revelations: Text and Commentary Signature Books .
Marquardt, H. Michael, (2005), The Rise of Mormonism: 1816–1844 Xulon Press .
Matzko, John, (2007), The Encounter of the Young Joseph Smith with Presbyterianism off-site .
Morgan, Dale, Walker, John Phillip (editor) (1986), Dale Morgan on Early Mormonism: Correspondence and a New History Signature Books off-site .
(2008), Joseph Smith Jr.: reappraisals after two centuries Oxford University Press .
Newell, Linda King, (1994), Mormon Enigma: Emma Hale Smith University of Illinois Press .
(1999), Mormon America: The Power and the Promise HarperSanFrancisco .
Persuitte, David, (2000), Joseph Smith and the origins of the Book of Mormon McFarland & Co. .
Phelps, W.W. (editor) (1833), A Book of Commandments, for the Government of the Church of Christ , Zion: William Wines Phelps & Co. off-site .
Prince, Gregory A, (1995), Power From On High: The Development of Mormon Priesthood Signature Books .
Quinn, D. Michael, (1994), The Mormon Hierarchy: Origins of Power Signature Books .
Quinn, D. Michael, (1998), Early Mormonism and the Magic World View Signature Books .
Remini, , (2002), Joseph Smith: A Penguin Life Penguin Group .
Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
Roberts, B. H. (editor) (1904), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
Roberts, B. H. (editor) (1909), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
Shipps, Jan, (1985), Mormonism: The Story of a New Religious Tradition University of Illinois Press .
Smith, George D., (1994), Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report off-site .
Smith, George D, (2008), Nauvoo Polygamy: "...but we called it celestial marriage" Signature Books .
Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site . See Book of Mormon.
Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book .
Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
(1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site . See Doctrine and Covenants.
Smith, Joseph, Jr., Church History [Wentworth Letter] off-site . See Wentworth letter.
Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations , Liverpool: S.W. Richards off-site . See The History of Joseph Smith by His Mother
Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
Turner, Orsamus, (1852), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
Joseph Smith: The Gift of Seeing off-site .
Van Wagoner, Richard S., (1992), Mormon Polygamy: A History Signature Books .
Vogel, Dan, (1994), The Locations of Joseph Smith's Early Treasure Quests off-site .
Vogel, Dan, (2004), Joseph Smith: The Making of a Prophet Signature Books .
Widmer, Kurt, (2000), Mormonism and the Nature of God: A Theological Evolution, 1830–1915 McFarland .

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Difference between revisions of "Mormonism and Wikipedia/Joseph Smith, Jr./Early years"

Revision as of 16:51, 15 October 2017

An analysis of Wikipedia article "Joseph Smith"

Reviews of previous revisions of this section

19 May 2009

Section review

Early years (1805–1827) Updated 9/3/2011

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