Question: Do Mormon apologists tell members how "scientists continue to get it wrong"?

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Question: Do Mormon apologists tell members how "scientists continue to get it wrong"?

Many apologists have advanced degrees in many areas of science

Critics often portray apologists and mindless automatons who are unable to think rationally in their attempt to "defend the faith" at all costs. It is assumed by secular critics that Mormonism and science are mutually exclusive. It is not the job of the apologist to discount what science tells us. Many apologists have advanced degrees in many areas of science (see http://mormonscholarstestify.org/). These individuals have found that science and belief are compatible rather than being mutually exclusive.

Apologetic arguments may evolve as science provides us with new answers about the world that we live in

It is true, however, that apologetic arguments may evolve as science provides us with new answers about the world that we live in. Science is continually changing, and we welcome the new knowledge that it brings to us. When new discoveries are made, apologists will attempt to determine whether this new information fits in with LDS beliefs. It is possible to be an apologist while still understanding that there are many things that science will continue to teach us.

One should exercise caution, however, before immediately incorporating a new discovery into an apologetic argument

One should exercise caution, however, before immediately incorporating a new discovery into an apologetic argument. An example of this occurred with forged documents such as the "Salamander Letter" produced by Mark Hofmann. When these documents were obtained by the church and made publicly available, apologists and critics alike immediately began creating material to explain them. When it was discovered that these documents were forgeries, it became necessary to provide disclaimers on some apologetic material that was written during this period of time. Unfortunately, critics do not issue such disclaimers, and works such as D. Michael Quinn's Early Mormonism and the Magic World View and Grant Palmer's An Insider's View of Mormon Origins, which were heavily influenced by the Hofmann forgeries, continue to be cited as references in modern critical works. In this case, negative apologetics based upon faulty information continues to have ongoing detrimental effects.


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