Question: Does the Biblical reference by Paul to "apostles and prophets" refer to Church offices?

Revision as of 18:25, 27 June 2017 by FairMormonBot (talk | contribs) (Bot: Automated text replacement (-{{FME-Source\n\|title(.*)\n}} +{{FairMormon}}))

FAIR Answers—back to home page

Question: Does the Biblical reference by Paul to "apostles and prophets" refer to Church offices?

With regard to Paul's reference in Ephesians 4:11-14, all the categories mentioned there seem to be "offices"

With regard to Paul's reference in Ephesians 4:11-14, all the categories mentioned there seem to be "offices," and, it should be noted, there were New Testament prophets. (See Acts 11꞉27-28

, Acts 13꞉1

, Acts 15꞉32

, Acts 21꞉10

, 1 Corinthians 12꞉28

and 1 Corinthians 14꞉29

) In fact, in the same letter, Paul wrote, "Whereby, when ye read, ye may understand my knowledge in the mystery of Christ, which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit." (Ephesians 3꞉4-5

) Obviously these were New Testament apostles and prophets. In 1 Corinthians 12:28, Paul wrote, "And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues." Therefore, it appears that when Paul spoke of "apostles and prophets" he was using some kind of formulaic construction to denote certain people who were part of the New Testament Church.

With that established, one need only look to the reasons Paul gave for God's establishment of these offices in the Church, which include "That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive…." Christianity not fulfilled these conditions, which would result in negating the need for divinely appointed individuals serving as apostles, prophets, etc.


Notes