Difference between revisions of "Question: If "the wages of sin is death" as described in Romans 6:23, and the fall of Adam and Eve was a transgression rather than a sin, then why did it introduce death into the world?"

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==Question: If "the wages of sin is death" as described in Romans 6:23, and the fall of Adam and Eve was a transgression rather than a sin, then why did it introduce death into the world?==
 
==Question: If "the wages of sin is death" as described in Romans 6:23, and the fall of Adam and Eve was a transgression rather than a sin, then why did it introduce death into the world?==
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[[Category:Questions]]

Latest revision as of 15:23, 13 April 2024

FAIR Answers—back to home page

Question: If "the wages of sin is death" as described in Romans 6:23, and the fall of Adam and Eve was a transgression rather than a sin, then why did it introduce death into the world?

The "death" that is the wages of sin is spiritual death—being outside the presence of God

"Transgression" is sometimes used in LDS discourse to distinguish a degree of moral culpability. In one context, a "transgression" violates God's law, but the guilty party is less fully responsible or aware of the moral implications: "In a general sense and in most instances the terms sin and transgression are synonymous, although the use of the term transgression lays emphasis on the violation of the law or rule involved whereas the term sin points up the willful nature of the disobedience" (McConkie, Mormon Doctrine, 804).

Adam and Eve and all humanity were redeemed from physical death by the atonement of Christ (2 Nephi 9꞉12). The "death" that is the wages of sin is spiritual death—being outside the presence of God (Alma 12꞉16-17).

Adam and Eve were told, however, that eating the fruit would cause them to die—the exact nature of their act is immaterial (see Genesis 2꞉17) and Adam and Eve understood this much (Genesis 3꞉2-3). Any disobedience of God's law puts us forever outside his presence—hence the absolute necessity of the atonement of Christ. Without the atonement, even those who are less responsible for their actions would have been lost (Mosiah 3꞉16). By the grace of Christ, however, they are saved.


Notes