View source for Question: Why did Joseph Smith make changes to the Book of Mormon such as modifying "God" to read "the Son of God"?

{{FairMormon}}
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==Question: Why did Joseph Smith make changes to the Book of Mormon such as modifying "God" to read "the Son of God"?==
===These changes were made for the purpose of clarification, not doctrinal modification===

These changes are clarifications that the passages are speaking of Jesus, not God the Father.

The terms "God," "Everlasting God," and "Eternal Father" are ambiguous since they could properly refer to either the Father or the Son. For example, "Eternal Father" refers to God the Father in {{scripture||Moroni|4|3}}, {{scripture||Moroni|5|2}}, and {{scripture||Moroni|10|4}}, but to God the Son in {{scripture||Mosiah|16|15}} and {{scripture||Alma|11|38-39}}.

The addition of "the Son of" to four passages in 1 Nephi does not change the Book of Mormon's teaching that Jesus Christ is the God of Old Testament Israel. This concept is taught in more than a dozen other passages whose readings remain unchanged from the original manuscripts. For example:

*"And ''the God of our fathers'', who were led out of Egypt, out of bondage, and also were preserved in the wilderness by him, yea, ''the God of Abraham, and of Isaac, and the God of Jacob'', yieldeth himself...as a man, into the hands of wicked men, to be lifted up...and to be crucified...and to be buried in a sepulchre...." ({{scripture|1|Nephi|19|10}})

*"...he said unto them that ''Christ was the God, the Father of all things'', and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning; or in other words, he said that man was created after the image of God, and that ''God should come down'' among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth." ({{scripture||Mosiah|7|27}})

*"Teach them that redemption cometh through Christ the Lord, ''who is the very Eternal Father''." ({{scripture||Mosiah|16|15}})

*"Now Zeezrom saith again unto him: ''Is the Son of God the very Eternal Father?'' And Amulek said unto him: Yea, ''he is the very Eternal Father of heaven and of earth'', and all things which in them are; he is the beginning and the end, the first and the last." ({{scripture||Alma|11|38-39}})

(See also {{scripture|2|Nephi|25|12}}; {{scripture||Mosiah|3|8}}; {{scripture||Mosiah|13|28,33-34}}; {{scripture||Mosiah|15|1}}; {{scripture||Helaman|8|22-23}}; {{scripture||Helaman|14|12}}; {{scripture||Helaman|16|18}}; {{scripture|3|Nephi|11|10,14}}; {{scripture||Mormon|9|12}}; {{scripture||Ether|3|14}}; {{scripture||Ether|4|7}}; {{scripture||Ether|4|12}}.)



It is simply illogical to conclude that Joseph Smith changed the four passages in 1 Nephi to conform to his supposed changing theological beliefs, but somehow forgot to change all the others.<ref>Because of the significant number of Book of Mormon passages that speak of Jesus as God, the original readings in 1 Nephi are perfectly acceptable in their original form. Royal Skousen, editor of the Book of Mormon Critical Text Project, has recommended that they be restored to their original readings (''Analysis of Textual Variants of the Book of Mormon'' 4/1: 233).</ref>
{{SeeAlso|Question: Why did Joseph Smith change the wording in Mormon 7:7 from "is one God" to "are one God"?|Mormonism and the nature of God/God is a Spirit/Lecture of Faith 5 teaches the Father is "a personage of spirit"|Book of Mormon/Textual changes/"the Son of"|Question: Did Joseph Smith begin his prophetic career with a "trinitarian" idea of God?}}
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[[es:Pregunta: ¿Por qué José Smith realizar cambios en el Libro de Mormón?]]
[[pt:Pergunta: Por que Joseph Smith fazer alterações para o Livro de Mórmon?]]