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==Question: Why does The Church of Jesus Christ of Latter-day Saints have rules for facial hair?== | ==Question: Why does The Church of Jesus Christ of Latter-day Saints have rules for facial hair?== | ||
===Introduction to Question=== | ===Introduction to Question=== | ||
| − | Beginning in the 1960s and 70s, The Church of Jesus Christ of Latter-day Saints has imposed certain restrictions on facial hair for male students at church schools like BYU, BYU-Idaho, BYU-Hawaii, Ensign College, and elsewhere. There | + | Beginning in the 1960s and 70s, The Church of Jesus Christ of Latter-day Saints has imposed certain restrictions on facial hair for male students at church schools like BYU, BYU-Idaho, BYU-Hawaii, Ensign College, and elsewhere. |
| + | |||
| + | There is often a cultural expectation that stake presidents, mission presidents, bishops, and other general leaders of the Church shave though there is no explicit institutional policy nor scripture that mandates this. | ||
| + | |||
| + | Why does the Church place the rule on BYU? Why BYU and not general leaders? Why do leaders follow this rule even though not explicitly laid out in the general handbooks of the Church? | ||
| + | |||
This article seeks to answer this question. | This article seeks to answer this question. | ||
| + | |||
===Response to Question=== | ===Response to Question=== | ||
| − | ==== | + | ====For BYU At Least, It's Not Known Why They Continue to Enforce This. Perhaps Its to Create A Shared Identity and a Spirit-Filled Learning Environment==== |
| − | + | It's not entirely certain why the Church continues to uphold the so-called "beard ban" on BYU. Perhaps leaders they want to create a shared identity and be a peculiar people from the rest of the world. BYU is very well-known for these policies. Making the absence of facial hair normative for BYU students gets a lot of attention and this, in turn, can spark interest in the Church for potential investigators. | |
| − | |||
There’s scriptural mandate to support becoming a peculiar people, unspotted from the world.<ref>[https://www.churchofjesuschrist.org/study/scriptures/ot/deut/14.2?lang=eng&clang=eng#p2 Deuteronomy 14:2]; [https://www.churchofjesuschrist.org/study/scriptures/ot/deut/26.18?lang=eng&clang=eng#p2 26:18]; [https://www.churchofjesuschrist.org/study/scriptures/ot/ps/135.4?lang=eng Psalms 135:4]; [https://www.churchofjesuschrist.org/study/scriptures/nt/titus/2.14?lang=eng Titus 2:14]; [https://www.churchofjesuschrist.org/study/scriptures/nt/1-pet/2.9?lang=eng 1 Peter 2:9]; [https://www.churchofjesuschrist.org/study/scriptures/nt/james/1.27?lang=eng James 1:27]; [https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/59.9?lang=eng Doctrine and Covenants 59:9]</ref> | There’s scriptural mandate to support becoming a peculiar people, unspotted from the world.<ref>[https://www.churchofjesuschrist.org/study/scriptures/ot/deut/14.2?lang=eng&clang=eng#p2 Deuteronomy 14:2]; [https://www.churchofjesuschrist.org/study/scriptures/ot/deut/26.18?lang=eng&clang=eng#p2 26:18]; [https://www.churchofjesuschrist.org/study/scriptures/ot/ps/135.4?lang=eng Psalms 135:4]; [https://www.churchofjesuschrist.org/study/scriptures/nt/titus/2.14?lang=eng Titus 2:14]; [https://www.churchofjesuschrist.org/study/scriptures/nt/1-pet/2.9?lang=eng 1 Peter 2:9]; [https://www.churchofjesuschrist.org/study/scriptures/nt/james/1.27?lang=eng James 1:27]; [https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/59.9?lang=eng Doctrine and Covenants 59:9]</ref> | ||
| − | There’s also scriptural injunctions to practice meekness/lowliness of heart/humility/easiness to be entreated before the prophets who have | + | There’s also scriptural injunctions to practice meekness/lowliness of heart/humility/easiness to be entreated before the prophets who have implemented this policy and continue to enforce it,<ref>[https://www.churchofjesuschrist.org/study/scriptures/bofm/moro/7.44?lang=eng Moroni 7:44]</ref> and be anxiously engaged in a good cause without God compelling you to do something by explicit revelation.<ref>[https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/58.27-29?lang=eng&clang=eng#p27 Doctrine and Covenants 58:27–29]</ref> |
The effectiveness of this standard is manifested in the numerous movements that have been organized and publicized in places like the ''New York Times'' to change it.<ref>For example, Anna P. Kambhampaty, “[https://www.nytimes.com/2021/08/16/style/beards-brigham-young-university.html Beard Crusader],” ''New York Times'', August 16, 2021; Julie Turkewitz, "[https://www.nytimes.com/2014/11/18/us/campaigning-to-change-the-cleanshaven-look-at-brigham-young-university.html?campaignId=9HJ8Q At Brigham Young, Students Push to Lift Ban on Beards]," ''New York Times'', November 17, 2014.</ref> | The effectiveness of this standard is manifested in the numerous movements that have been organized and publicized in places like the ''New York Times'' to change it.<ref>For example, Anna P. Kambhampaty, “[https://www.nytimes.com/2021/08/16/style/beards-brigham-young-university.html Beard Crusader],” ''New York Times'', August 16, 2021; Julie Turkewitz, "[https://www.nytimes.com/2014/11/18/us/campaigning-to-change-the-cleanshaven-look-at-brigham-young-university.html?campaignId=9HJ8Q At Brigham Young, Students Push to Lift Ban on Beards]," ''New York Times'', November 17, 2014.</ref> | ||
| + | |||
| + | Another reason may be that BYU wants to create a spirit-filled learning environment. Perhaps the emphasis on being clean-shaven creates an environment, psychology, and spiritual disposition in students to the effect that more feel the Spirit. | ||
| + | |||
| + | ====For General and Local Leaders, Much Less is Certain Why This Gets Enforced==== | ||
| + | For general and local leaders, it's even less certain why this gets enforced with so much regularity. Perhaps it's an outgrowth of BYU's emphasis and leaders are trying to enforce it for similar reasons above. Perhaps it's just tradition and we don't need to enforce it. Leaders and members should simply make decisions by the Spirit here and proceed with however they work it out between them, the Lord, leaders, and so forth. | ||
===Conclusion=== | ===Conclusion=== | ||
| − | These types of little rules have delayed consequences that can be beneficial for us as a people. | + | These types of little rules can have delayed consequences that can be beneficial for us as a people. Thus, we shouldn't discount them entirely because they aren't listed explicitly in a church handbook or talk somewhere. For those to whom this rule is enforced explicitly, they should be patient and humble as they submit to these standards humbly and see Zion be built over time. |
| − | Jesus cared about the little rules. Prior to his doing away with the law of Moses with his Atonement, the Savior said that “[w]hosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”<ref>[https://www.churchofjesuschrist.org/study/scriptures/nt/matt/5.19?lang=eng&clang=eng#p19 Matthew 5:19]</ref> If Jesus can care about the little rules and can show us how they can help us grow as a people as we follow them, then we, as disciples of Christ, can follow them humbly in all faith. | + | Jesus cared about the little rules. Prior to his doing away with the law of Moses with his Atonement, the Savior said that “[w]hosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”<ref>[https://www.churchofjesuschrist.org/study/scriptures/nt/matt/5.19?lang=eng&clang=eng#p19 Matthew 5:19]</ref> If Jesus can care about the little rules and can show us how they can help us grow as a people as we follow them, then we, as disciples of Christ, can likewise follow them humbly in all faith. |
| + | |||
| + | On the other hand, for those to whom this rule is not enforced explicitly in Church general policy handbooks, we should allow people to make the decisions between them, their local leadership, and the Lord. | ||
</onlyinclude> | </onlyinclude> | ||
{{endnotes sources}} | {{endnotes sources}} | ||
| + | [[Category:Questions]] | ||
Latest revision as of 21:51, 12 April 2024
FAIR Answers—back to home page
Question: Why does The Church of Jesus Christ of Latter-day Saints have rules for facial hair?
Introduction to Question
Beginning in the 1960s and 70s, The Church of Jesus Christ of Latter-day Saints has imposed certain restrictions on facial hair for male students at church schools like BYU, BYU-Idaho, BYU-Hawaii, Ensign College, and elsewhere.
There is often a cultural expectation that stake presidents, mission presidents, bishops, and other general leaders of the Church shave though there is no explicit institutional policy nor scripture that mandates this.
Why does the Church place the rule on BYU? Why BYU and not general leaders? Why do leaders follow this rule even though not explicitly laid out in the general handbooks of the Church?
This article seeks to answer this question.
Response to Question
It's not entirely certain why the Church continues to uphold the so-called "beard ban" on BYU. Perhaps leaders they want to create a shared identity and be a peculiar people from the rest of the world. BYU is very well-known for these policies. Making the absence of facial hair normative for BYU students gets a lot of attention and this, in turn, can spark interest in the Church for potential investigators. There’s scriptural mandate to support becoming a peculiar people, unspotted from the world.[1] There’s also scriptural injunctions to practice meekness/lowliness of heart/humility/easiness to be entreated before the prophets who have implemented this policy and continue to enforce it,[2] and be anxiously engaged in a good cause without God compelling you to do something by explicit revelation.[3] The effectiveness of this standard is manifested in the numerous movements that have been organized and publicized in places like the New York Times to change it.[4]
Another reason may be that BYU wants to create a spirit-filled learning environment. Perhaps the emphasis on being clean-shaven creates an environment, psychology, and spiritual disposition in students to the effect that more feel the Spirit.
For General and Local Leaders, Much Less is Certain Why This Gets Enforced
For general and local leaders, it's even less certain why this gets enforced with so much regularity. Perhaps it's an outgrowth of BYU's emphasis and leaders are trying to enforce it for similar reasons above. Perhaps it's just tradition and we don't need to enforce it. Leaders and members should simply make decisions by the Spirit here and proceed with however they work it out between them, the Lord, leaders, and so forth.
Conclusion
These types of little rules can have delayed consequences that can be beneficial for us as a people. Thus, we shouldn't discount them entirely because they aren't listed explicitly in a church handbook or talk somewhere. For those to whom this rule is enforced explicitly, they should be patient and humble as they submit to these standards humbly and see Zion be built over time. Jesus cared about the little rules. Prior to his doing away with the law of Moses with his Atonement, the Savior said that “[w]hosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”[5] If Jesus can care about the little rules and can show us how they can help us grow as a people as we follow them, then we, as disciples of Christ, can likewise follow them humbly in all faith.
On the other hand, for those to whom this rule is not enforced explicitly in Church general policy handbooks, we should allow people to make the decisions between them, their local leadership, and the Lord.
Notes
- ↑ Deuteronomy 14:2; 26:18; Psalms 135:4; Titus 2:14; 1 Peter 2:9; James 1:27; Doctrine and Covenants 59:9
- ↑ Moroni 7:44
- ↑ Doctrine and Covenants 58:27–29
- ↑ For example, Anna P. Kambhampaty, “Beard Crusader,” New York Times, August 16, 2021; Julie Turkewitz, "At Brigham Young, Students Push to Lift Ban on Beards," New York Times, November 17, 2014.
- ↑ Matthew 5:19