Difference between revisions of "Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?"

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Evidence of the restoration of the temple rites has been [https://publications.mi.byu.edu/book/the-message-of-the-joseph-smith-papyri/ documented] by many Latter-day Saint scholars. Much of the endowment comes from Joseph Smith's [https://www.fairmormon.org/answers/Book_of_Abraham/Joseph_Smith_Papyri/Facsimiles/Facsimile_2#Question:_Did_Joseph_Smith_identify_any_elements_of_Facsimile_2_that_are_in_agreement_with_what_Egyptologists_say_they_represent.3F  translation of Facsimile 2] in the Book of Abraham.  
 
Evidence of the restoration of the temple rites has been [https://publications.mi.byu.edu/book/the-message-of-the-joseph-smith-papyri/ documented] by many Latter-day Saint scholars. Much of the endowment comes from Joseph Smith's [https://www.fairmormon.org/answers/Book_of_Abraham/Joseph_Smith_Papyri/Facsimiles/Facsimile_2#Question:_Did_Joseph_Smith_identify_any_elements_of_Facsimile_2_that_are_in_agreement_with_what_Egyptologists_say_they_represent.3F  translation of Facsimile 2] in the Book of Abraham.  
 
===Further Reading and Video Content===
 
*Greg Kearney (master Mason and active member of the Church) wrote [https://www.fairmormon.org/archive/publications/ask-the-apologist-similarities-between-masonic-and-mormon-temple-ritual this article] examining the similarities in detail.
 
*Stephen D. Ricks - [https://pdfs.semanticscholar.org/64d6/bd79194a452fcaf44ab884e96199b916043b.pdf Dexiosis and Dextrarum Iunctio: The Sacred Handclasp in the Classical and Early Christian World]. This article looks more specifically at handclasps in detail which Kearney’s article didn’t go into that much.
 
*Todd M. Compton, “The handclasp and embrace as tokens of recognition.” In By Study and Also by Faith: Essays in Honor of Hugh W. Nibley, edited by John M. Lundquist and Stephen D. Ricks. 2 vols. Vol. 1, 611–42. Salt Lake City, UT: Deseret Book, 1990.
 
*William J. Hamblin, “Aspects of an Early Christian Initiation Ritual,” By Study and Also by Faith, ed. John M. Lundquist and Stephen D. Ricks (Salt Lake City: Deseret Book, 1990)
 
 
 
*<embedvideo service="youtube">agsbZKkbjO8</embedvideo>
 
 
*<embedvideo service="youtube">DhVX4iHeWvk</embedvideo>
 
 
*<embedvideo service="youtube">A13twDiXQC4</embedvideo>
 
 
 
 
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Revision as of 16:52, 5 October 2019

FAIR Answers—back to home page

Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?

If one assumes that any part of the ritual is based upon Freemasonry, then Joseph Smith used ritual elements known to him and his followers to teach a uniquely restorationist view

Those that make this claim confuse the ordinance of the endowment (with its focus on covenants and the relationship between God and His children through the mediation of Christ) with the presentation of the ordinance (a ritualized pedagogical dramatization which imparts knowledge in a way that can aid memory, encourage contemplation, and lead to additional personal revelation).

The trouble here is that we know that Masonic ritual practices do not trace to the temple of Solomon or to any time close to it. If one assumes that any part of the ritual is based upon Freemasonry, then Joseph Smith used ritual elements known to him and his followers to teach a uniquely restorationist view.

Evidence of the restoration of the temple rites has been documented by many Latter-day Saint scholars. Much of the endowment comes from Joseph Smith's translation of Facsimile 2 in the Book of Abraham.


Notes