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This is the second half of a two part interview with Steven Wilson.
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Steven Wilson is a member of the Church living in the San Francisco Bay area. Twenty years ago, he was introduced to the Church by a recently returned missionary he met in a gay bar. The two eventually moved in together and during the next seven years, Steven developed addictions, contracted AIDS and became severely depressed. As Steven’s condition worsened and he began to feel that he was going to die, he turned to an in-depth investigation of the Church.
This is his story about how he joined the Church, and eventually became an ordinance worker at the Oakland Temple. He is now happy and no longer experiences temptations with same gender attraction. He was baptized by the same returned missionary that first introduced him to the Church and with whom he has lived for the past 20 years. During the past 13 years of active Church membership, the two men have maintained a close bond of love, friendship and brotherhood within the gospel. He attributes his success in overcoming same gender attraction and his addictions to the Church’s 12 Step Addiction Recovery Program and to the atonement of Jesus Christ. He shares his thoughts on gay marriage, President Packer’s October, 2010 Conference talk, and his strong testimony of the Church of Jesus Christ of Latter-day Saints.
This is the first part of a two part interview.
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In this KSL Radio interview, Religion Today host, Martin Tanner, talks with Tyler Livingston, Stephen Smoot and Mike Ash, some of the producers of the recently released DVD on the Book of Abraham called “A Most Remarkable Book: Evidence for the Divine Authenticity of the Book of Abraham”
This broadcast is posted here by permission of KSL Radio.
by Mike Ash
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The entire Book of Mormon was translated in a span of 65 to 75 days. As Joseph translated, he did not have any manuscripts or books from which to read. After spending hours dictating the translation, Joseph would take a break for a meal or other interruption, then pick up the translation where he had left off, without either seeing the manuscript or having any portion of it read to him. If Joseph was dictating fiction and never had past portions read back to him, how did he keep things straight and consistent for nearly six hundred pages without forgetting at least some of the details?
We stand in awe at how this relatively uneducated young man could produce a work that not only teaches eternal doctrinal principles but also weaves many tales of war, politics, migrations, and geography. Not only are the records of these events consistent, but they often match what we now know about ancient societies in the Near East and early Americas.
The full text of this article can be found at Deseret News online.
Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.
Tell your friends about the Mormon FAIR-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon FAIR-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.
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In this KSL Radio broadcast of Religion Today, host Martin Tanner interviews John Lynch about the announcement of Mormon Voices. To better reflect its organizational focus and methods, The Mormon Defense League (MDL) announced today that it has changed its name to “MormonVoices.”
The new web site is MormonVoices.org. Scott Gordon, president of FAIR and Managing Director of Mormon Voices has commented: “This new name better reflects our helping Mormons become involved in online discussions where positive representation of the Church is needed to offset offensive stereotypes and misinformation. In the current politically charged environment where issues of Mormon beliefs are frequently discussed, Mormons increasingly want to properly represent themselves and not let stereotypes and caricatures remain,” Gordon explained. “We want to empower members of The Church to respond to the articles that are appearing in the press. As Elder Perry said in General conference,
‘The growing visibility and reputation of the Church presents some remarkable opportunities to us as its members. We can help “disabuse the public mind” and correct misinformation when we are portrayed as something we are not. More important, though, we can share who we are.’”
“As an organization we will continue to publicly stand up for the LDS Church and correct misinformation spread by public figures, but our new name more clearly reflects our approach and fits well with the admonition by our leaders to get involved online,” stated John Lynch, Chairman of FAIR and a Managing Director of the newly named MormonVoices.
The general public can go to MormonVoices.org to find accurate information about issues regarding The Church of Jesus Christ of Latter-day Saints. Corrections regarding common misconceptions are provided, along with willingness to help writers and others who want to verify the accuracy of information regarding the Church, its doctrines, teachings, or history. MormonVoices serves as an organizing force to help Church members become involved, and to share online resources to be more effective in their discourse. It is a non-profit wholly owned subsidiary of FAIR and is operated by self-motivated Mormons who seek to improve the public understanding about the Church. MormonVoices is dedicated to providing reliable, independent information about the doctrine, beliefs, and practices of The Church of Jesus Christ of Latter-day Saints. MormonVoices is not owned by, controlled by, or affiliated with the Church.
This broadcast is posted here by permission of KSL Radio.
by bhodges
Here’s part two of the Steven L. Peck interview on “FAIR Conversations” (check part one here). Peck is associate professor of biology at Brigham Young University. Peck has interacted with many students who begin to experience difficulties in reconciling their faith with what they learn in biology classes about the origins of human life. Various LDS Church leaders have expressed a variety of opinions on the topic of organic evolution. In part two, Peck discusses the historical situation in which early LDS debates on evolution took place. He also talks about multiple live options Latter-day Saints can embrace in good faith without doing away with belief in God or the scriptures. We also discuss the problem of natural evil, suffering, and a loving God’s involvement in the world.
Incidentally, Peck also recently published a great fictional book called The Scholar of Moab. It can be purchased at Amazon.com.
Note: This episode has a few technical glitches, you will hear some light pops and skips through the beginning of the interview. Questions or comments about this episode can be sent to [email protected]. Or, join the conversation in the comments here at fairblog.org.
Additional Links:
Gary James Bergera, “The 1911 Evolution Controversy at Brigham Young University,” (from the volume, Search for Harmony: Essays on Science and Mormonism, eds. Gene A. Sessions and Craig J. Oberg, Signature Books, 1993).
James M. McLachlan, “W.H. Chamberlin and the Quest for a Mormon Theology,” Dialogue 29, no. 4 (Winter 1996)
Duane E. Jeffery, “Seers, Savants, and Evolution: The Uncomfortable Interface,” Dialogue 34, no. 1 (Spring 2001). This is an updated version of the original article, which was published in Dialogue 8, no. 3/4 (Autumn/Winter 1974).
Steven L. Peck, “Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution,”Dialogue 43, no. 1 (Spring 2010).
Peck’s blog, “The Mormon Organon: A BYU Biology Professor Looks at Science and the LDS Faith”
Essay by Peck, “Why Mormons Should Embrace Evolution.” (Posted as a guest blogger at Jana Riess’s blog, Flunking Sainthood.)
My book review of a recent book on evolution by the late Howard C. Stutz: “Let the Earth Bring Forth.” A few other sources I drew on to prepare for the podcast include Thomas Dixon’s Science and Religion: A Very Short Introduction and Conor Cunningham’s Darwin’s Pious Idea.
(My gratitude to Dan Wotherspoon at mormonmatters.org,who put together this useful collection. Image above from Psychology Today.)
Runtime:
1:02:37
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by bhodges
In this episode of “FAIR Conversations,” associate professor of biology Steven L. Peck discusses the relationship between science and religion. Latter-day Saints have long praised the blessings of science, including medical advances and various technological developments. But our relationship with various scientific theories hasn’t invariably been particularly cozy, particularly on the subject of evolution. A 2009 Pew Forum survey asking respondents if evolution is the best explanation for human life discovered that the general American public is evenly divided, with 48% saying it is the best explanation and 45% rejecting that position. Strikingly, only 22% of Mormons say it is the best explanation for human life, with three-in-four (75%) disagreeing. Only Jehovah’s Witnesses rank lower, at 90%.
Although the survey’s phrasing may skew the stats a little, Peck feels that many Latter-day Saints do reject evolution without knowing that Mormons need not do so. In part one of this episode, Peck gives a basic overview of the idea of “science” and how it helps us better understand the world. He also outlines the theory of evolution and describes some of its yet-to-be-solved puzzles. He tackles a few common questions like: “Science has been so wrong in the past, how can we rely on it in the present with any confidence?” and “If evolution is true, why don’t we see half monkey-men walking around today?”
Incidentally, Peck also recently published a great fictional book called The Scholar of Moab. It can be purchased at Amazon.com.
Note: This episode has a few technical glitches, you will hear some light pops and skips through the beginning of the interview. Questions or comments about this episode can be sent to [email protected]. Or, join the conversation in the comments here at fairblog.org.
Additional Links:
Gary James Bergera, “The 1911 Evolution Controversy at Brigham Young University,” (from the volume, Search for Harmony: Essays on Science and Mormonism, eds. Gene A. Sessions and Craig J. Oberg, Signature Books, 1993).
James M. McLachlan, “W.H. Chamberlin and the Quest for a Mormon Theology,” Dialogue 29, no. 4 (Winter 1996)
Duane E. Jeffery, “Seers, Savants, and Evolution: The Uncomfortable Interface,” Dialogue 34, no. 1 (Spring 2001). This is an updated version of the original article, which was published in Dialogue 8, no. 3/4 (Autumn/Winter 1974).
Steven L. Peck, “Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution,” Dialogue 43, no. 1 (Spring 2010).
Peck’s blog, “The Mormon Organon: A BYU Biology Professor Looks at Science and the LDS Faith”
Essay by Peck, “Why Mormons Should Embrace Evolution.” (Posted as a guest blogger at Jana Riess’s blog, Flunking Sainthood.)
My book review of a recent book on evolution by the late Howard C. Stutz: “Let the Earth Bring Forth.” A few other sources I drew on to prepare for the podcast include Thomas Dixon’s Science and Religion: A Very Short Introduction and Conor Cunningham’s Darwin’s Pious Idea.
(My gratitude to Dan Wotherspoon at mormonmatters.org,who put together this useful collection.)
Runtime:
46:52
Download:
Podcast: Download (37.5MB)
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To download, right click the “Download” link above and select “Save link as…”
You can also download the episode or subscribe to all episodes of the FAIR Podcast in iTunes here.
Support FAIR:
FAIR relies on contributions from readers and listeners. To help support FAIR, make a donation today.
Podcast: Download (26.2MB)
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In this address from the 2009 FAIR Conference, John Lynch provides practical advise on how to help those who are struggling with their faith. “What we’re about at FAIR is the idea of tending the gardens of the heart. . . . Our real objective is the preservation of faith and not the presentation of definitive answers. To that end, it’s not enough to answer the arguments of the critics any more than it is enough to weed the flowers in our garden. We must also nourish them and water them and give them ongoing light to reach towards. This means several things need to occur.
The text of Brother Lynch’s address can be found here.
John Lynch is a Silicon Valley sales and marketing executive specializing in high-tech startup ventures. He is a member of the Board of Directors of FAIR and serves as its Chairman. Having served in many missionary callings, including twice as a Stake Mission President, multiple times as a Ward Mission Leader, and having worked at the Provo Missionary Training Center as a teacher and trainer, John has seen the impact of both well-prepared and poorly prepared defenders of the faith. John is currently the Young Men’s President for the Los Gatos Ward, Saratoga California Stake.
Harold Bloom, the celebrated Yale literary critic, has offered a recent opinion piece with the New York Times. The topic: Mitt Romney, 19th century vs. 21st century Mormonism, and the “crucial precedent” that has been set by Romney’s progress thus far in the upcoming presidential election. As he usually is with his writings, Bloom is very thoughtful and captivatingly eloquent with this article. This is a refreshing relief, considering the questionable remarks of other recent popular social commentators.
By way of introduction, Harold Bloom has previously written on Mormonism, to which he gives the crowning title “the American religion”.[1] Bloom is positively enamored with Joseph Smith, whom he cordially refers to as an “authentic religious genius”, and is amazed at the power of Joseph Smith’s revelations. Granted, it appears that Bloom’s admiration for Joseph Smith and his revelations is on a sort of quasi-literary level; I don’t think it would be too much of a stretch to say that Bloom would place Joseph’s revelations on the same level as great poetry or literature, but nothing more. Notwithstanding, Bloom is a first-rate intellectual who has given us some probing, albeit somewhat flawed, writings to explore.[2]
by Mike Ash
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In reviewing the history of the Book of Mormon translation, some members may be troubled that the process doesn’t match their conceptions of how they thought the process worked. For members who were unaware of the seer stone in the hat, at least two questions or concerns may arise: 1) Is it strange that Joseph used a stone in a hat? 2) Why have we have always been told that Joseph used the Urim and Thummim? 3) Why isn’t the seer stone used today? Mike Ash addresses these questions in this episode.
The full text of this article can be found at Deseret News online.
Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.
Tell your friends about the Mormon FAIR-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon FAIR-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.
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