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Apologetics

The 2018 FairMormon Conference in Review

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We had another great conference last week (it was our 20th!). This time it ran for 3 days. Some of the topics covered were lesser-known women’s stories in church history, the Gospel Topics Essays, stories of members of the church in India and Africa, the new Saints church history series coming out from the church, grace, the Book of Abraham, homosexuality, horses in the Book of Mormon, and how to help people having a faith crisis. We also had a general authority speak for the first time. Elder Kevin W. Pearson spoke about the good that FairMormon and other organizations are doing to help correct misunderstandings about the church, and that more voices are needed in the effort. Awards were given to Scott Gordon, Louis Midgley, and Michael Hickenbotham for their service, and a painting of “Mary Whitmer and Moroni” in honor of Lynne Hilton Wilson was unveiled.

Each day, one presentation was live-streamed on Facebook. The videos are available for viewing here:

It’s not too late to purchase the streaming and watch the videos of the entire conference. After purchase, they will be available to view on any device with a web browser, as well as on a Roku box. You can buy it here.

We have had several articles published about the conference (this section will be updated as more appear):

Mike Ash, one of our volunteers who is a great photographer, has posted photos from the conference on our Facebook page.

Transcriptions of the presentations will be posted on our website after they are prepared by our volunteers.

The full conference schedule can be reviewed here.

 

Race and the LDS Church – What do we know, and how do we teach it?

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Russell Stevenson Mormon Scholar
Russell Stevenson – Author of “For The Cause of Righteousness: A Global History of Blacks and Mormonism, 1830-2013

The LDS MissionCast is a podcast designed to educate and inspire in the great cause of Missionary Work. This episode is all about Race and the LDS Church. Some of the episodes of the LDS MissionCast feature content for those preparing to serve a full-time mission, some episodes are directed towards those that have returned home, or are wanting to be more inspired in member-missionary work. Episodes like this one are unique in that we occasionally need to take the time to learn the gospel, to learn our history better, so that we can better members of the church, and better ministers to those around us.

On June 1st, 2018 there will be a celebration in the conference center in Salt Lake City, to celebrate the 40th anniversary of the 1978 revelation on the Priesthood, or Official Declaration #2. This topic is often referred to as being the “Priesthood Ban.” In an effort to explain or even justify this policy, it is common for members of the church to say things about this issue that are either wrong, possibly hurtful, incorrect, you name it. So we will spend some time in this episode learning the history, and coming to some understanding of this often controversial topic.

The scholar for this episode, Russell Stevenson, has dedicated years of his life to the study and understanding of the issues surrounding Race and the LDS Church. He talks about how his mission experience inspired this work, and informs much of what he does in his academic studies.

For further reference, please refer to the Race and the Priesthood essay at LDS.org


LDS MissionCast Podcast for Mormon Missionaries

10 Questions with Dennis B. Horne

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Cross-posted from From the Desk of Kurt Manwaring

I recently had the privilege to interview Dennis B. Horne.

Horne is the author of many books, including Bruce R. McConkie: Highlights from his Life and Teachings, Latter Leaves in the Life of Lorenzo Snow, I Know He Lives: How 13 Special Witnesses Came to Know Christ, and Determining Doctrine. A Reference Guide For Evaluating Doctrinal Truth.

Dennis B. Horne, Photo provided by Dennis Horne.

Kurt Manwaring: Welcome! Before we begin, could you tell us a little bit about yourself and how you first got interested in writing about religious topics?

I am an independent researcher and author. I grew up in Bountiful, Utah, and served a mission to Independence Missouri. I obtained my bachelors from Weber State University in Communications with an emphasis in broadcasting. I spent some ten years, off and on, working for two local Salt Lake City television stations before I went to work for the LDS Church twenty years ago. I have two wonderful wives (one of them deceased and on the other side of the veil for the last twelve years) and three daughters.

The spark of interest I felt for church history and doctrine when I attended Seminary grew into a roaring fire while I served a mission. That is where I first heard the other missionaries speak so respectfully and reverently of Elder Bruce R. McConkie’s teachings and testimony. He had passed away just a few weeks before I graduated from high school, and I had not had the sense to pay attention to his final famous (April 1985) General Conference address at the time he delivered it. Following my mission, and on the side while pursuing my degree, I voraciously consumed Elder McConkie’s writings and those of the other great doctrinal thinkers and authorities of the Church. I even became a small-time collector of Mormon books when I could afford it. I began assembling my own files, filled with talks and articles related to church history and doctrine. These books and files became my main interest outside of gaining my secular education. Fortunately, I came under the influence of two knowledgeable and wise CES men, who gave me invaluable counsel in how to approach my gospel and historical studies: what to feast on; what to be wary of and why; what to study for proper perspective, and where to find the purest and sweetest doctrine.

These formative years in my twenties helped me avoid a serious crisis of faith, such as what has become something of a fad today. During the decade of the 1990s I felt, rightly or wrongly, that I might become knowledgeable enough to begin considering the possibility of doing some writing. I loved good Mormon books and soon developed the desire to contribute to the field myself. How little I knew how difficult that would be.

Kurt Manwaring: What do you do for work and what is your writing schedule like? [Read more…] about 10 Questions with Dennis B. Horne

The Coming Revolution of Virtual Missionaries: Review of Books by Greg Trimble

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Available from the FairMormon Bookstore at 15% off

If I remember correctly, I first came across Greg Trimble’s blog by seeing his post “Quit Acting Like Christ Was Accepting of Everyone and Everything” shared by a friend on Facebook, apparently some time in 2014. I liked it enough that I shared it in a few places as well. He has since written a bunch of other posts that have also been shared widely, so most LDS people online are probably familiar with his name.

In the last year, Trimble has started publishing books. His first one, Dads Who Stay and Fight: How to Be a Hero to Your Family, showed up on Audible’s website, so I thought I’d give it a listen. It is a book about being a good father written by a young father, so it does have its weak spots. A lot of the chapters could have used fewer stories and more concrete examples. But there were some really good ones that made the whole thing worthwhile, in particular the ones on marriage, technology, and protecting your family from worldly influences.

A few months ago, I saw that he had published another book, The Coming Revolution Inside of Mormonism. I was curious enough about the title that I wanted to take a look at it, and I requested a review copy. When it arrived, it was accompanied by The Virtual Missionary: The Power of Your Digital Testimony, which had also recently been published. Since then, The Coming Revolution Inside of Mormonism has been retitled to The Cultural Evolution Inside of Mormonism, apparently because the original title had caused a lot of confusion. In order to avoid confusion here, I will refer to the book by its new title (and assume that none of the actual content has changed). [Read more…] about The Coming Revolution of Virtual Missionaries: Review of Books by Greg Trimble

Have There Been Any Latter-Day Parallels to Balaam’s Blessing? (Gospel Doctrine Lesson 16A)

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Balaam Son of Beor Inscription from Deir ʿAllah. This fragment, dating to several centuries after the events of Numbers, recounts a night vision of Balaam, son of Beor, a “seer of the gods.” Though the content of the vision has nothing to do with the Bible story, the text provides evidence that stories surrounding the figure of Balaam were known anciently outside the Bible among peoples who lived in the area east of the River Jordan.

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 16: “I Cannot Go Beyond the Word of the Lord” (Numbers 22-24; 31:1-16) (JBOTL16A)

 

Question: Have there been any latter-day parallels to Balaam’s blessing?

Summary: In 1898, Dr. John M. Reiner, a Roman Catholic scholar, visited Utah. In a talk given at the Salt Lake Tabernacle at the invitation of President Wilford Woodruff, he described in striking terms the parallels he found between ancient and modern Israel. Throughout his talk, he wove in colorful and informative allusions to the story of Balaam, who had blessed Israel in spite of himself. Reiner also spoke vigorously of the strength of the claims of apostolic authority that, in his view, had been credibly put forth by only two churches: the Roman Catholics and the Mormons. Although not claiming the gift of prophecy, Reiner’s eloquent words of appreciation and friendship for the Latter-day Saints were sincere and generous. His little-known discourse drawing out modern day parallels to the story of Balaam and Israel deserves to be better known.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL16A — Have There Been Any Latter-Day Parallels to Balaam’s Blessing?

Is There Any Evidence in Egyptian Sources for the Exodus? (Old Testament Gospel Doctrine Lesson 13C)

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. Smaller Tablet of the Hittite version of a Peace Treaty with Egypt, executed ca. 1259 BCE, sixteen years after the battle of Kadesh. It “is believed to be the earliest example of any written international agreement of any kind.”

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 13: Bondage, Passover, and Exodus (Exodus 1-3; 5-6; 11-14) (JBOTL013C)

Question:Most of the evidence for the historical Exodus comes indirectly from general archaeological findings and analysis of biblical texts. Is there any specific evidence for the reality and timing of the Exodus that can be corroborated from Egyptian sources?

Summary: Very possibly, but only indirectly. Although the Egyptians, like other ancient (and modern!) peoples, were understandably loathe themselves to truthfully advertise a military defeat, the Israelites had no qualms about publicizing such an event on their behalf. According to Hebrew Bible scholar Joshua Berman, the author of the “Sea Account,” the oldest description of Israel’s final escape in the book of Exodus, may have intentionally imitated the structure and vocabulary of Egyptian propaganda trumpeting a claimed victory at the Battle of Kadesh in order to mock the pharaoh’s failure to stop the flight of the Israelites. Berman makes the case that the Israelite “Sea Account” must have been authored within a reasonable period of time after the battle of Kadesh by someone personally acquainted with the Egyptian inscriptions that reported it.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL13C — Is There Any Evidence in Egyptian Sources for the Exodus?

A three-minute synopsis of Joshua Berman’s ideas can be found in “A Passover Story: Archaeology and the Exodus,” https://www.youtube.com/watch?v=ZOGeusWwI-g

For a video describing the historical context and weapon technology of the battle of Kadesh, see Ancient Discoveries: Egyptian Warfare (History Channel), Ancient Discoveries: Egyptian Warfare (History Channel), https://www.youtube.com/watch?v=SS3eQbQG5mA.

FairMormon Conference Podcast #4 – Daniel Peterson, “What Difference Does It Make?”

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This podcast series features a FairMormon Conference presentation each month. If you would prefer to watch the videos, they can still be purchased here for the 2017 conference. Older conference presentation videos are available on our YouTube channel and FairMormon TV for Roku, Amazon Fire TV, and Android TV.

Daniel Peterson, What Difference Does It Make?

Video and transcript available here.

Daniel C. Peterson

A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU, where he has taught Arabic language and literature at all levels, Islamic philosophy, Islamic culture and civilization, Islamic religion, the Qur’an, the introductory and senior “capstone” courses for Middle Eastern Studies majors, and various other occasional specialized classes. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics–including a biography entitled Muhammad: Prophet of God (Eerdmans, 2007)—and has lectured across the United States, in Europe, Australia, and New Zealand, and at various Islamic universities in the Near East and Asia. He served in the Switzerland Zürich Mission (1972-1974), and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He also presided for a time as the bishop of a singles ward adjacent to Utah Valley University. Dr. Peterson is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.

What Was All the Confusion About at the Tower of Babel? (Old Testament Gospel Doctrine Lesson 6C)

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M. C. Escher, 1898-1972: Tower of Babel, 1928. A confused group of different peoples quarrel and cry out as the work comes to a standstill.

An Old Testament KnoWhy for Gospel Doctrine Lesson 6: “Noah … Prepared an Ark to the Saving of His House” (Moses 8:19-30; Genesis 6-9; 11:1-9) (JBOTL06C).

Question: At the beginning of the Tower of Babel story, we read that “the whole earth was of one language, and of one speech.” Later, we are told that “the Lord did there confound the language of all the earth.” But the scientific history of languages tells us that the diverse tongues of the world did not originate from the splitting of a single language. Must we choose between science and scripture?

Summary: To begin with, the Hebrew word eretz used in Genesis 11:1 (and also in the story of Noah’s flood) can mean either “earth” or “land,” and it is impossible to know which except from context. Here, the phrase probably just means that the people in the land where the story took place originally spoke a common language. In addition, despite the chapter’s focus on the confounding (mixing up) of languages, God’s most important concern seems to have been the confounding (mingling) of the covenant people with their unbelieving neighbors. As with other stories in Genesis 1-11, temple themes are woven throughout the account of the confusion at Babel. In this case, the Tower can be seen as a sort of anti-temple wherein its builders attempted to “make … a name” for themselves rather than acknowledging God as the one who gives names to those He has chosen because of their faithfulness. Abraham’s posterity will be separated out from other nations. His great name “will be achieved not in the present through heroic feats and imposing monuments but rather in a divinely promised future through the begetting of numerous offspring.” Though Abraham successfully passed the tests of his day, his latter-day posterity must continue their vigilance, for the project of Babel is making a strong comeback today.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL06C — What Was All the Confusion About at the Tower of Babel?

As a video supplement to this lesson, see Jeffrey M. Bradshaw, “A Tower of Literary Beauty: Wordplay and Chiasmus in the Story of Babel” on the Interpreter Foundation website (http://cdn.interpreterfoundation.org/ifvideo/TowerOfLiteraryBeauty.m4v) or on YouTube (https://youtu.be/2enAFPODShs).

For a video that discusses some of society’s current “Babel projects,” see Jeffrey M. Bradshaw, “The future isn’t what it used to be: Artificial Intelligence meets natural stupidity.” Presentation at the Second Interpreter Science and Mormonism Symposium, March 12, 2016 (http://www.templethemes.net/media/videos/Jeff%20Bradshaw-480p.m4v). Links to an expanded, written version of this presentation published in a series of Meridian Magazine articles can be found here (http://www.templethemes.net/publications.php#mm-future).

How a Proper Translation of Genesis 1:1 Underscores the Atonement-like Properties of Creation.

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As Latter-day Saints, we believe that the atonement plays a central role across all eternity. And though I don’t understand all the ways in which that is true, I was recently fascinated by commentary on Genesis 1 from “The Jewish Study Bible”. Commentary that suggests something atonement-like was going on at the very beginning of creation.

Genesis 1 is Best Translated as God Ordering the Universe from Pre-existing Chaos

 The Jewish Study Bible translates Genesis 1:1-2 like this:

When God began to create heaven and earth – the earth being unformed and void.

Pay careful attention to the subtle grammar of this sentence. The commentary suggests that the proper translation of these verses is not of a God creating a universe out of nothing, but of a God that “began” creation when the universe was still “unformed” and chaotic.

Furthermore, the footnotes add that Modern readers like to think the opposite of something is nothing, but to the ancients the opposite of something is chaos. A chaos they thought has malevolent power. Thus, the proper translation of these versus portrays a God who creates through taming a malevolent chaos.

The Wikipedia also makes similar observations.

Is This God More Powerful Than the Traditional God Who Creates Something Out of Nothing?

 The Jewish Study Bible then informs us that this idea has generated debates between Rabbis. The Rabbis who prefer the traditional “ex-nihilo” translation of Genesis suggest this “better” translation implies God built his kingdom on a dung hill. Also, they worry that if the universe has an existence independent of God, this undermines basic theology. For one, if God is really battling in chaos, are we certain He is in control? If chaos ruled once, can it rule again?

The response other Rabbis have given is that such a God is the more powerful One. Which is more impressive: A God Who can create what He wants in the context of no opposition? Or One that has accomplished similar creative goals in the face of opposition?

To use a horrible analogy, who is the more impressive gamer: one playing Sim City who creates the world he wants because all the cheat codes were up his sleeves, or one who had to fight through the game’s intrinsic opposition?

Furthermore, this latter God may be free from the problem of evil described below.

Why This Translation is Interesting in Light of the Atonement

One way to look at the atonement is that God is trying to turn you into a perfect person. An exalted creation. To use a CS Lewis analogy: you may be perfectly fine with being a little cottage. But God’s plan involves turning you into a palace, as difficult as those renovations may be.

In going about this “exalted creation”, a common question raised is: if God can create whatever He wants, why doesn’t He just create you perfect from the beginning? This is fundamentally the “problem of evil“.

This translation would supply a response to that by changing our perspective on how God must create. If from “the beginning” God’s creative plans have required the overthrow of pre-existent chaos, perhaps for us to become perfect “like Him” similarly requires a battle of that same chaos. It’s as if the “opposition of all things” we must overcome is a continuation of the process that started in Genesis 1.  As if learning to be creative like God is not learning to simply will things into existence, but is learning how to roll up our sleeves and with Him defeat the chaos that confronts us.

This makes Genesis 1:1 even more profound than merely being a verse about creation. It may be a verse that underscores what is at the heart of the entire plan of salvation.

Why Scientists, Strangely Enough, Should Find This Translation Interesting

It has been the hobby horse of recent scientists to suggest that, in the light of quantum mechanics, the opposite of something is not nothing but instead some quantum chaos. See recent books by Stephen Hawking and Lawrence Krauss for example. Now admittedly these books have been blasted for being filled with bad philosophy in their attempt to reduce the entire universe to a few 20th century physics principles the authors coincidentally specialized in. (Not too different from biologists I have met who likewise attempt attribute everything about the known universe to the evolutionary principles they were blessed to study in graduate school) But these philosophically bad reductionist errors are beside the point here.

My larger point is that there is a growing belief among scientists that quantum mechanics suggests that the opposite of something is not nothing, but a “quantum”-like chaos. Remove “everything” in a quantum mechanical system in an attempt to obtain “nothing”, and you are still left with a randomly “fluctuating” zero point energy. An energy with a chaotic structure that I will not speculate too much about as we don’t completely understand it, but one that at least hints that physical systems devoid of organized structure are not “filled” with nothing, but instead something akin to chaos.

Thus, it’s interesting that the “more accurate” translation of a thousands of years old Genesis verse may have been consistent this entire time with physics that we did not know until very recently. That before the “something” that we call our universe was not nothing, but a chaos that had to somehow be “tamed”. And though how that was done remains a mystery to both scientists and theologians, it appears Genesis is correct with the idea that it needed to be done.

Hat Tip to Joseph Smith

As you all know, Joseph said basically the same thing in the King Follett Discourse:

Doesn’t the Bible say he created the world?” And they infer, from the word create, that it must have been made out of nothing. Now, the word create came from the word baurau, which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence we infer that God had materials to organize the world out of chaos—chaotic matter, which is element, and in which dwells all the glory.

Thus, despite his flaws, Joseph continues to be a man whose teachings are quite impressive.  Even though Joseph’s understanding of Hebrew pales in comparison to the great Rabbis of history referred to in this commentary, he demonstrates time and again fascinating level of inspiration.

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Joseph Smidt is a physicist in the X-Theoretical Division (XTD) at the Los Alamos National Laboratory (LANL) where he currently sits as the cosmology team lead for LANL’s Center for Theoretical Astrophysics (CTA) as well as a point of contact for the US nuclear stockpile. His research is split between cosmology, astrophysics, inertial confinement fusion and nuclear weapon design. He has published over 50 papers in the open literature on a wide range of early universe topics from supersymmetry and cosmic inflation to how the first stars and galaxies formed. Joseph obtained his PhD in physics at the University of California, Irvine, and double majored in physics and mathematics at BYU.  He was married to his wife in the Salt Lake Temple, has five wonderful children, and currently serves as stake clerk in the Santa Fe New Mexico Stake.

FairMormon Conference Podcast – Keith Erekson, “Witnessing the Book of Mormon: The Testimonies of Three, Eight, and Millions”

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This is a new podcast series which will feature a FairMormon Conference presentation each month. If you would prefer to watch the videos, they can still be purchased here for the 2017 conference. Older conference presentation videos are available on our YouTube channel and FairMormon TV for Roku, Amazon Fire TV, and Android TV.

Keith Erekson, Witnessing the Book of Mormon: The Testimonies of Three, Eight, and Millions

Transcript available here.

Keith A. Erekson is an internationally acclaimed writer, speaker, and public historian. He currently serves as director of the Church History Library of The Church of Jesus Christ of Latter-day Saints. Erekson has authored numerous books and articles about public interest in over history, including book-length studies of popular commemoration of Abraham Lincoln and the recent debate over the social studies curriculum in Texas. His work has been published in numerous journals, including the Journal of American History, The History Teacher, the Journal of the Abraham Lincoln Association, the Oral History Review, and various Mormon studies journals. Before leading the Church History Library, Erekson was a tenured associate professor of history at The University of Texas at El Paso, where he also served as executive director of UTEP’s Centennial Celebration and founding director of UTEP’s Center for History Teaching & Learning. He possesses more than a decade of international management experience in higher education, scholarly publishing, and automotive manufacturing. He holds a bachelor’s and master’s degree from Brigham Young University, a doctoral degree in history from Indiana University, and a Master’s of Business Administration from the University of Texas at El Paso. Erekson grew up near Baltimore, Maryland, and now lives near Salt Lake City, Utah, with his wife and four daughters.