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FairMormon Conference Podcast #12 – Scott Petersen, “Jesus Christ, the Same Yesterday, Today, and Forever: A Restoration of Primitive Christianity”

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from 2017. If you would like to watch the presentations from the conference we had earlier this month, you can still purchase video streaming.

Scott Petersen, Jesus Christ, the Same Yesterday, Today, and Forever: A Restoration of Primitive Christianity

Transcript available here.

Scott is the Executive Director of the Rollins Center for Entrepreneurship & Technology at BYU. Under his leadership the program has been ranked in the top five of all collegiate entrepreneurship programs for each of the past seven years, ranking #2 in 2016. He is also the Founder and Chairman of Omadi, Inc., a venture backed SaaS mobile CRM platform for workforce management, serving the towing/transportation markets. Scott is a long time entrepreneur having co-founded or partnered in building seven companies (harvesting four), including several current ventures. Additionally, he serves on several business and private foundation boards. In 2005, Scott published a significant work, titled Where Have All The Prophets Gone?, a historical, theological book on early Christianity using the Bible, the Pseudepigrapha, the Apocrypha, the Dead Seas Scrolls, the Nag Hammadi Library, and all of the extant early Christian writings. In 2014 Scott published his second book, Do the Mormons Have a Leg to Stand On?: a Critical Look at LDS Doctrines in the Light of the Bible and the Teachings of the Early Christian Church. Scott and his wife Marilyn are the parents of 5 married children and they have 15 grandchildren. Scott serves as Stake President of the Provo Utah YSA 4th Stake.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

What Is the Significance of the Unusual Symbolism in Elisha’s Healings? (Gospel Doctrine Lesson 29B)

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Triptych of the Cleansing of Naaman: the centre panel depicts Naaman, commander of the Syrian army, washing in the River Jordan to cure his leprosy at the command of the prophet Elisha, who in the background refuses gifts offered to him, 1520

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 29: “He Took Up … the Mantle of Elijah” (2 Kings 2:5-6) (JBOTL29B)

Question: Elisha’s request of Naaman to immerse himself seven times in the Jordan River in order to be healed and his “stretching himself” upon a child to raise him from the dead seem highly unusual. Was there any special meaning to Elisha’s actions?

Summary:Like some other Old Testament prophets, Elisha’s invocation of God’s power as he taught and blessed his people was accompanied by actions that symbolized sacred realities. As with modern priesthood ordinances, the physical actions themselves do not bring about the resultant blessings. However, such sacred actions, when required by the Lord, invite participants to reflect about resonances of those actions that extend beyond immediate circumstances and teach eternal principles. Symbolic actions that parallel Elisha’s miracles has at times accompanied healing both anciently and today.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL29B — What Is the Significance of the Unusual Symbolism in Elisha’s Healings?

What Should We Make of the Story of Elisha and the Bears? (Gospel Doctrine Lesson 29A)

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Prophet Elisha, Russian icon from first quarter of 18th century. The prophet is often portrayed with an uncovered, bald head. However, such a depiction may be the result of a textual misunderstanding.

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 29: “He Took Up … the mantle of Elijah” (2 Kings 2:5-6) (JBOTL29A)

Question:One of the most disturbing and incomprehensible accounts in the Old Testament concerns Elisha and the bears who mauled those who jeered at him? What should we make of this strange story?

Summary:The story is one of a sequence of events narrated to emphasize that Elisha was the legitimate successor to his prophetic predecessor, Elijah. Daunted by the prospect of many who would wonder if Elisha could measure up to Elijah’s greatness, Elisha asked for a “double portion” of Elijah’s spirit to rest upon him — figuratively invoking the Deuteronomic law that endows the firstborn and heir of the father with a double portion of his property. As bearer of Elijah’s mantle, Elisha performs similar miracles to Elijah, starting with the parting of the Jordan river, causing those who saw the event to witness, “The spirit of Elijah doth rest on Elisha.” Subsequently, the two brief episodes of the healing of the waters of Jericho and the much misunderstood mauling of the youths who mock the prophet “demonstrate Elisha’s authority and prove that he is the legitimate prophetic heir of Elijah. He has the capacity to bring life and blessing to those who recognize his authority, or death and judgment to those who reject him.” As elsewhere in the books of Kings, the narrator intends to show in no uncertain terms “that contempt toward divinely called prophets is disastrous for God’s people.”

The full article may be found at the Interpreter Foundation website: KnoWhy OTL29A — What Should We Make of the Story of Elisha and the Bears?

Is the Spirit of Elijah a Healing Power in Addition to Being a Sealing Power? (Gospel Doctrine Lesson 28A)

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Elijah Slays a Priest of Baal, Mount Carmel, Israel. Photograph by Jeffrey M. Bradshaw, 9 May 2014

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 28: “After the Fire a Still Small Voice (1 Kings 17-19) (JBOTL28A)

 

Question:Is there more to the “Spirit of Elijah” than the formal work of family history and temple ordinances for sealing?

Summary:The keys restored by Elijah were not given simply to enable priesthood ordinances to be performed with authority. In the performance of family history work and sealing ordinances, estranged family members may be brought together through the love and forgiveness that should accompany that service.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL28A — Is the Spirit of Elijah a Healing Power in Addition to Being a Sealing Power?

FairMormon Conference Podcast #11 – Michael Ash, “After the Manner of Their Language: The Key to Wisdom”

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This podcast series features past FairMormon Conference presentations. Please join us for the 2018 FairMormon Conference coming up August 1-3! You can attend in person or purchase the video streaming.

Michael Ash, After the Manner of Their Language: The Key to Wisdom

Transcript available here.

Michael R. Ash is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, Of Faith Reason: 80 Evidences Supporting the Prophet Joseph Smith, as well as Bamboozled by the “CES Letter.” A former columnist for the Deseret News’ Mormon Times, he has also been a frequent contributor to the online blogs, Meridian Magazine, as well as the Mormon Hub. Mike has been published in the Ensign, Sunstone Magazine, Dialogue: A Journal of Mormon Thought, in the FARMS Review, and most recently contributed a chapter to Kofford Book’s Perspectives in Mormon Theology: Apologetics. Joining FairMormon in the year 2000, Mike delivered a paper at the 2nd annual FairMormon conference and has contributed papers to seven additional conferences (including this one) since. Mike and his wife Chris live in Ogden and are the parents of three daughters and the grandparents of six grandchildren.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Proof texting and Using the Bible as a Missionary Tool with Ben Spackman – LDS MissionCast

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Ben Spackman and host Nick Galieti
Ben Spackman (left-guest) and host Nick Galieti (right) discuss using the Bible as missionaries.

What is Proof Texting?

LDS MissionCast is an independently produced podcast shared by FairMormon. The Host and Presenters speak independently of The Church of Jesus Christ of Latter-day Saints, and FairMormon. LDS MissionCast a podcast to educate and inspire in the great cause of Missionary Work. This episode is hosted by Nick Galieti.

Ben Spackman is an interesting type of scholar. He spent some time teaching at BYU, but has since continued his formal education towards his PH.d. His educational background is so varied that I am not sure there is anyone who has repeated his same course of study. As a result I find his insights to be good food for thought. His area of expertise deals a lot with ancient scripture. Sometimes we don’t spend much time as missionaries considering the role of ancient scripture in our lives, but we don’t always know what the Bible means or how the Bible is used in other faith traditions. I am sure we can all admit that there are good and bad ways to use the Bible in missionary work. Ben Spackman helps us to not only help us learn how to use the Bible better in our own lives, but how to understand its use by other religions, so that we might be able to better build bridges of understanding between different faiths.

When we use scriptures to teach the gospel, we sometimes get confused when others don’t see the Bible the same way that we do as Latter-day Saints. Missionaries tend to follow the practice of proof texting (or prooftexting) which does very little to help teach people the true gospel of Jesus Christ. So, again, Brother Spackman is here to help us know how to better use the Bible as a teaching tool in missionary work.

Links and content mentioned in this episode:

Benjamin the Scribe (Ben Spackman’s Patheos Blog)

Ben Spackman on LDS Perspectives Podcast – Genre in the Bible

Ben Spackman on LDS Perspectives Podcast – Genesis Chapter 1

Why Bible Translations Differ – BYU’s Religious Educator publication

Article by Grant Hardy on The King James Bible and the Future of Missionary Work – Dialogue Journal

 

Ben Spackman’s Genre in the Bible Video Presentation:

Why Does “Holiness To the Lord” Appear on LDS Temples? (History, Meaning, and Purpose) (Gospel Doctrine Lesson 26A)

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. Stephen T. Whitlock: View of the Jerusalem Archaeological Park (Ophel Walls site) from the southwest corner, 2017

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 26: King Solomon: Man of Wisdom, Man of Foolishness (1 Kings 3; 5-11) (JBOTL26A). A video version of this article is available on the FairMormon YouTube channel.

Note: Jeff and his wife, Kathleen, have just returned from their mission to the DR Congo. He will be presenting at the upcoming FairMormon 2018 Conference on “Stories of the Saints in the Democratic Republic of the Congo.” This series of Old Testament KnoWhy articles will resume sometime in the first half of August.

Question: Why does “Holiness to the Lord” appear on LDS temples? Was the phrase used on buildings anciently?

Summary:The Wikipedia article on LDS temples asserts that the phrase “Holiness to the Lord” was inscribed “on the Old Testament Temple of Solomon.” However, so far as we know, the phrase was never used as part of any ancient building. It is unique to modern temples. In this article we will address three questions:

  1. How did the practice of inscribing LDS temples with the words “Holiness to the Lord” begin?
  2. What was the meaning of the phrase in the Old Testament?
  3. What is the purpose of modern temples?

The full article may be found at the Interpreter Foundation website: KnoWhy OTL26A — Why Does “Holiness To the Lord” Appear on LDS Temples?

A video version of this article is available on the FairMormon YouTube channel

 

Is There More to Psalm 23 Than Words of Solace and Comfort? (Gospel Doctrine Lesson 25A)

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James Tissot: David Singing and Playing the Harp

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 25: “Let Every Thing That Hath Breath Praise the Lord” (Psalms) (JBOTL25A)

Question: Is there more to Psalm 23 than words of solace and comfort?

Summary: Bible readers have long looked to the book of Psalms as a source of solace and comfort. Countless books have been written about the psalms in a devotional mood, including many volumes devoted specifically to the twenty-third psalm — the main subject of this article. These beautiful and useful works of comfort and meditation focus on what we can read outof Psalm 23 by applying it prayerfully to our own situation. By way of contrast, this article explores can be read into it prayerfully based on our (admittedly limited) knowledge of its ancient setting. Ultimately, the more we can read into the psalm from our prayerful study, the more we can take out of it for application in our personal lives. Careful examination of the structure of the psalms will reveal that Psalm 23 is inseparably connected to the psalms that immediately precede and follow it. In order to enter fully into the peace of Psalm 23, one must first journey through the distress of Psalm 22. This journey culminates in the joy of exaltation in the presence of God depicted in Psalm 24. This sequence of events is replicated in the ritual journey of the priest-king, the redemptive journey of the Messiah, and the salvific journey of each one of the faithful. With this overarching picture in mind, a detailed verse-by-verse commentary on the psalm will be provided.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL25A — Is There More to Psalm 23 Than Words of Solace and Comfort?

Part 2 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24B)

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Angelika Kauffmann: “Thou Art the Man!”

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24B)

This article continues a detailed commentary begun in article JBOTL24A on 2 Samuel 11-12, the story of the fall of David. Robert Alter summarizes this tragic story as follows:

The Book of Samuel is one of those rare masterworks that … evinces an unblinking and abidingly instructive knowingness about man as a political animal in all his contradictions and venality and in all his susceptibility to the brutalization and the seductions of exercising power. And yet, David is more than a probing representation of the ambiguities of political power. He is also an affecting and troubling image of human destiny as husband and father and as a man moving from youth to prime to the decrepitude of old age. The great pivotal moment of the whole story in this regard is when he turns to his perplexed courtiers, after putting aside the trappings of mourning he had assumed for his ailing infant son, now dead, and says, ‘I am going to him. He will not come back to me.’ These … words … have no conceivable political motive[; they] give us a glimpse into his inwardness, revealing his sense of naked vulnerability to the inexorable mortality that is the fate of all humankind. For the rest of the story, we see David’s weakness and his bonds of intimate attachment in fluctuating conflict with the imperatives of power that drive him as a king surrounded by potential enemies and betrayers.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24B — Why Is the Story of David and Bathsheba Significant? (Part 2 of 2)

 

FairMormon Conference Podcast #9 – Matthew Bowen, “Semitic Semiotics: The Symbolic, Prophetic, and Narratological Power of Names in Ancient Scripture”

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This podcast series features a past FairMormon Conference presentation each month. Please join us for the 2018 FairMormon Conference coming up August 1-3. You can attend in person or purchase the video streaming.

Matthew Bowen, Semitic Semiotics: The Symbolic, Prophetic, and Narratological Power of Names in Ancient Scripture

Transcript available here.

Matthew L. Bowen is an assistant professor of Religious Education at Brigham Young University–Hawaii where he has taught since 2012. He holds a Ph.D. in Biblical Studies from the Catholic University of America in Washington, DC, where he also earned an M.A (Biblical Studies). He previously earned a B.A. in English with a minor in Classical Studies (Greek emphasis) from Brigham Young University (Provo) and subsequently pursued post-Baccalaureate studies in Semitic languages, Egyptian, and Latin there. In addition to having taught at Brigham Young University–Hawaii, he has previously taught at the Catholic University of America and at Brigham Young University. Bowen is the author of numerous peer-reviewed articles on scripture- and temple-related topics and two forthcoming books on scriptural onomastics. Bowen grew up in Orem, Utah, and served a two-year mission in the California Roseville Mission. He and his wife, the former Suzanne Blattberg, are the parents of three children, Zachariah, Nathan, and Adele.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.