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Save the date! 2019 FairMormon Conference August 7-9
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“The Laborers Are Few” (The Church in the DR Congo: A Personal Perspective, Part 11)

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Antoine Gadan, 1854-1934: Les Moissonneurs, 1910

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

Jesus said: “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2). In this eleventh and final episode in this series, I describe how fittingly this verse applies in the DR Congo. Despite the continued steady growth of the Church and the recent addition of a fourth mission in the country, there is only one full-time missionary couple serving in all of the DR Congo.

I discuss President Russell M. Nelson for all members to engage with greater vigor in the gathering of Israel. Though the gathering of Israel can be done in many ways, depending on the inspiration and personal situation of each member, he has emphasized that a key part of fulfilling the blessing of Abraham is the sending of “missionaries [to] take the gospel across the globe,” “infus[ing] the lives of all” with “the light of the gospel and the love of the Lord.” (https://www.lds.org/church/news/president-nelson-invites-record-crowd-in-arizona-to-help-gather-israel?lang=eng [accessed 12 February 2019]).

We will review the Lord’s vision of missionary work in section 4 of the Doctrine and Covenants. The wholehearted nature of the service we are called to render is exemplified in the figure of the laborer, who is required to thrust in his sickle “with his might,” that he may bring “salvation to his soul” (D&C 4:4). Embarking in the service of God requires a firm resolve to leave one’s familiar labors and companions to take up a new work for which one is never fully prepared, and at a destination which is never adequately known or described in advance

We close with a testimony of Jean Claude Mabaya, former Area Seventy and newly called mission president in the DR Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Taking the Gospel to the “Ends of the Earth” (The Church in the DR Congo: A Personal Perspective, Part 7)

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Emmanuel Issamba, an investigator from the remote city of Bunia, DR Congo. Left to Right: Elder Luzayadio, Emmanuel Issamba, Elder Lokpo, and Elder Ga.

In a presentation at the 2018 FairMormon Conference,[1] I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into ten parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: Turning the hearts of the children
  9. The temple 2: A light to the world
  10. “The labourers are few”

In this episode, I will tell the story of how a new branch came to be formed in Boma, and the situation of isolated members and investigators of the Church who live in cities where groups and branches have not yet been organized. Illustrating the challenges and opportunities of these individuals, we will share the story of Emmanuel Issamba, who traveled at great personal sacrifice a distance equivalent to halfway across the United States to learn more about the Church, only to be told that he could not be baptized because he was 436 miles away from the nearest organized Church unit. [2] We explore current efforts in social media to help such individuals stay in touch.

In his call for a “home-centered, Church-supported” approach to Gospel living,[3] President Russell M. Nelson has signaled the urgency of an oft-repeated theme while significantly expanding its rationale. He has made it clear that rebalancing our efforts to ensure a “home-centered, Church-supported” approach will not only increase the simplicity and effectiveness of Church programs, but will also be a key development that will enable the Gospel to be taken to the “ends of the earth.”

Complementing the policy of building up centers of strength geographically, we summarize the teachings of Elder Joni L. Koch of the Seventy, who explained to our missionaries how they should focus their finding efforts in light of the fact that we could currently teach only a fraction of those who were interested in the Gospel in the DR Congo. Echoing the promises of scripture and modern apostles and prophets, he testified that the day will eventually come when “the Gospel will have been preached everywhere, to all people; and this will occur before the second coming of the Son of Man.”[4]

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

[2]Ibid., p. 7. See, e.g., D&C 1:11; 65:2; 72:21; 90:9; 105:39; 109:57;112:4; 133:3.

[3]R. M. Nelson, Opening Remarks (October 2018), p. 7.

[4]B. R. McConkie, Revelation on Priesthood.

 

Building from Centers of Strength – Wagenya (The Church in the DR Congo: A Personal Perspective, Part 6)

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Photo of a Wagenya fisherman taken by Irish photographer Andrew McConnell in 2010. To get a glimpse of the Wagenya fishermen in action, see McConnell’s video at https://vimeo.com/45188921

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into ten parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: Turning the hearts of the children
  9. The temple 2: A light to the world
  10. “The labourers are few”

In this episode, the theme of “building from centers of strength” is concluded. Among other things, I will discuss the creation of a second branch in Kisangani, near the traditional home of the famous Wagenya fishermen. As was the case with Jesus’ disciples, fishermen were among the first members of the Church in Kisangani. Through photos and videos, their unique lifestyle, their challenges, and their faith will be highlighted.

We will also introduce the story of Brother Wilfrid MALEO, the current president of the Wagenya branch. After his baptism, he resigned his position as a teacher and later refused a post at the university of his former church, one of many sacrifices that he and his family have made in behalf of his fellow branch members.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

What Attracts People to the Church? (The Church in the DR Congo: A Personal Perspective, Part 4)

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Neon Konde presents a man with a copy of the Book of Mormon

In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

With an average of 1,800 new investigators a month, DR Congo Kinshasa mission has a hard time supplying the local demand for copies of the Book of Mormon. Part 4 begins with an explanation of why the Congolese feel such a spiritual kinship with the Book of Mormon peoples. Interesting conversations with villagers, chauffeurs, security guards, police officers, and others — each with their own interests in Church doctrines and practices — are described. For example, a local leader tells of how a government official’s going-in assumptions are shattered during an investigation of the finances of the Church. The Congolese are inspired by Church teachings about the central role of the family in the plan of salvation. A member artist who is passionate about the resisting the fragmentation of the family shows off his work. The blessings the Church brings to Congolese families witnesses the truthfulness of President Spencer W. Kimball’s well-known statement that “the Gospel solves [the] problems of the world.” Videos of enthusiastic singing by villagers and Primary children are also included.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=s__4B9e4rOI

 

 

[i]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Missionaries (The Church in the DR Congo: A Personal Perspective, Part 3)

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Elders Kouame and Tchare

In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

By means of photographs and video segments, Part 3 shares stories about the young African missionaries who serve in the DR Congo Kinshasa mission. Unlike many developing areas of the world, the DR Congo sends half-again more full-time missionaries than it receives. Unlike other African missions where a mix of African and non-African missionaries serve, only African missionaries serve in the DR Congo. Many unimaginable situations arise because of the personal circumstances of these missionaries. There is much we can learn from their devotion, spirituality, enthusiasm, and faith.

This video presentation is available on the Interpreter YouTube channel at: The Church in the DR Congo: A Personal Perspective: Part 3, The Missionaries

 

 

[i]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

A Snapshot of the Church in the DR Congo (The Church in the DR Congo: A Personal Perspective, Part 2)

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In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

Part two begins with a description of some interesting and little-known facts about the DR Congo today, followed by a brief account of the beginnings and amazing growth of the Church in the country. Remarkably, even with the large number of baptisms in the mission, the retention rate of new converts is very high. Almost half of the entire membership are holders of the Melchizedek priesthood. The presentation closes with audio selections illustrating the marvelous musical talents of the people, born of their deeply felt faith, joy, and gratitude.

This video presentation is available on the FairMormon YouTube channel at: https://www.youtube.com/watch?v=OSIS3U0g3cI

 

[i]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

“Cease to Sleep Longer Than Is Needful” (Stories of the Saints in the DR Congo Part 7)

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Family and friends of Luvualu Mwinza David and Ndotoni Josephine

Author’s note: This series shares stories about members of The Church of Jesus Christ of Latter-day Saints from the Democratic Republic of the Congo. Each story is framed in the context of a Christlike attribute. This article is adapted and expanded from part 7 of a presentation given at the FairMormon 2018 Conference.

As I think about the faithful Congolese Saints, I realize that what I love the most is that they take the Gospel seriously. For them, the Gospel is not simply a part of life, it istheir life, their hope, and their joy.

Not long before the end of our mission, I met with a Congolese church leader who is a great example of devotion and diligence. He had scheduled another meeting later that morning. He called the Congolese brother who was in charge of this meeting to confirm the time. But the brother told my friend that he had just returned to Kinshasa by plane and for that reason had had to cancel the meeting.

After my friend hung up, he gave the situation some more thought. He realized that it couldn’t be true that this brother had justreturned to Kinshasa because there were no flights that morning. He must have come back the night before. Because this brother had returned the night before there was no reason he couldn’t have been available for the meeting that morning. My friend called him again and took him to task for having canceled the meeting.

I felt compassion for the brother who had been corrected. But I also felt the power of the sincerity and earnestness with which my friend had spoken. D&C 121:43 speaks of “reproving betimes with sharpness, when moved upon by the Holy Ghost.” According to Elder H. Burke Peterson, this “means reproving with clarity, with loving firmness, with serious intent. It does not mean reproving with sarcasm, or with bitterness, or with clenched teeth and raised voice. One who reproves as the Lord has directed deals in principles, not personalities.” Among other things, my friend had said in a spirit of love and inspiration, with directness and without guile: “You like to sleep too much. You cannot sleep when the work of the Lord awaits you.”

 

The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw

The article relating to this story can be found at the Interpreter Foundation website: “Cease to Sleep Longer Than Is Needful” — Stories of the Saints in the DR Congo, Part 7

If you would like to watch the other presentations from the 2018 FairMormon Conference, you can still purchase video streaming.

“Abound in Hope” (Stories of the Saints in the DR Congo Part 6)

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Family of Luvualu Mwinza David and Ndotoni Josephine

Author’s note: This series shares six stories about members of The Church of Jesus Christ of Latter-day Saints from the Democratic Republic of the Congo. Each story is framed in the context of a Christlike attribute. This article with examples of hope is an adapted and expanded from part 6 of a presentation given at the FairMormon 2018 Conference.

This story is fascinating account of joy, but even more so one of hope. Luvualu Mwinza David, a skilled tailor of men’s and women’s clothing, is totally blind in both eyes. The Lord gave Him hope by multiplying his talents, finding a fitting companion, introducing him to the Church, and giving him a firm assurance in the promise of eternal life.

The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw

The article relating to this story can be found at the Interpreter Foundation website: “Abound in Hope” — Stories of the Saints in the DR Congo, Part 6

If you would like to watch the other presentations from the 2018 FairMormon Conference, you can still purchase video streaming.