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Applying Heidegger to Religious Conviction

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by Jeffrey Thayne and Ed Gantt, cross-posted from Latter-day Saint Philosopher

A number of philosophers (Martin Heidegger, Hubert Dreyfus, and others) argue that there are two basic “ways of being,” or modes in which we live-out our lives and make sense of the world:  the ready-to-hand and the present-at-hand. The first denotes our ongoing, active, purposeful, and engaged involvement in relationships and activities as we go about our daily life. The second identifies the more abstract, detached, reflective, or more “intellectual” or “theoretical” way in which we sometimes take up the world and our place in it.

The following example from Dreyfus may help to illustrate this distinction:

We hand the blind man a cane and ask him to tell us what properties it has. After hefting and feeling it, he tells us that it is light, smooth, about three feet long, and so on; it is occurrent for him. But when the man starts to manipulate the cane, he loses his awareness of the cane itself; he is aware only of the curb (or whatever object the cane touches) or, if all is going well, he is not even aware of that, but of his freedom to walk, or perhaps only what he is talking about with his friend.[1]

[Read more…] about Applying Heidegger to Religious Conviction

Seeking Truth

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by Dennis B. Horne

Some months ago I noticed the comments of a critic of the Church posted on a (highly critical) chat-site forum. This person wanted to engage with me in a debate about Church history and doctrine in hopes of causing doubt or loss of faith. His opening catch-phrase was clever, something like, “I assume he is a truth-seeker” (meaning me). This was meant to sound innocent; after all, for goodness sake, shouldn’t we all be truth-seekers?; especially Latter-day Saints?

At first glance I knew sophistry was in play. I realized that this question “are you/is he a truth-seeker,” was a wolf-question in sheep-question disguise. It was a way to ensnare, to set a trap. Something like “beware of the evil behind the smiling eyes.”

But it also gave me further occasion to ponder whether or not I am a truth-seeker, and if so, what kind of truth-seeker I am, and this caused me to engage in some introspection. Sometimes the deceptions of the enemy (Satan’s mortal servants and spokespeople who often don’t know they are) can prod thoughtful people into adjusting or refining their thinking and views, and such was the case for me. While I made no direct response to the subtle crafty critic then, I now offer some broader thoughts on the subject. [Read more…] about Seeking Truth

FairMormon Conference Podcast #28 – John Lynch, “Strengthen Thy Brethren: Bolstering Those in Faith Crisis”

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Podcast: Download (58.0MB)

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This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

John Lynch, Strengthen Thy Brethren: Bolstering Those in Faith Crisis

Transcript available here.

John Lynch is a Silicon Valley sales and marketing executive specializing in high-tech startup ventures. He is a member of the Board of Directors of FAIR and serves as its Chairman. Having served in many missionary callings, including twice as a Stake Mission President, multiple times as a Ward Mission Leader, and having worked at the Provo Missionary Training Center as a teacher and trainer, John has seen the impact of both well-prepared and poorly prepared defenders of the faith.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Book Review – Who is Truth? Reframing Our Questions for a Richer Faith

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Available in the FairMormon Bookstore

Jesus said, “I am the way, the truth, and the life” (John 14:6). We take this literally for the words “way” and “life,” but what if we also took it literally for the word “truth”? In their book Who What is Truth? Reframing Our Questions for a Richer Faith, that is exactly what authors Jeffrey L. Thayne and Edwin E. Gantt encourage us to do, changing our way of thinking from truth as an idea (this turns out to be rooted in Greek philosophy) to truth as a person (Hebrew thought).

The chapter headings give a good summary of what is covered: “What if truth is a person?,” “The ancient roots of person-truth,” “Faith in ideas, or faithfulness to a Person?,” “Knowing God vs. believing ideas about Him,” “Person-truth does not give us control,” “Knowing person-truth through covenant,” “Our on-and-off relationship with person-truth,” “What it means to be an authority on truth,” “The archnemesis of person-truth,” “What is sin, if truth is a person?,” “Rethinking the atonement of Christ,” and “Person-truth in a world of science and reason.” There is also a conclusion chapter, a list of further readings, and appendixes with more on Greek and Hebrew thought and questions and answers.

I was initially skeptical when offered this book to review. But it claimed to offer help for those having a faith crisis, and to strengthen faith in Jesus Christ and the Restoration, so I thought it would be worth a look. I was pleasantly surprised, and found myself agreeing with the conclusions (the good fruit being brought forth), even as I am still processing the explanations that led up to them. The authors anticipated skepticism, and they addressed all the potential red flags that came up in my mind as I read. [Read more…] about Book Review – Who is Truth? Reframing Our Questions for a Richer Faith

FairMormon Conference Podcast #27 – Taunalyn Rutherford, “‘For We Shall See Him as He Is’: Understanding Mormon Women in India”

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Podcast: Download (54.9MB)

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This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

Taunalyn Rutherford, “For We Shall See Him as He Is”: Understanding Mormon Women in India

Transcript available here.

Taunalyn Ford Rutherford was born and raised in Salt Lake City, Utah. She earned a BA in History and an MA in Humanities from Brigham Young University and served an LDS mission in Stockholm Sweden. Recently she received her PhD in History of Religion at Claremont Graduate University. Her dissertation and her current book project focus on the growth of Mormonism in India. Her work has been published in academic journals and books, but her favorite works are her five children co-authored by her husband Jim Rutherford. She currently resides in Draper, Utah, and is an adjunct professor of religion at BYU.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

A Tale of Two Sealings (The Kinshasa DR Congo Temple: A Personal Perspective, Part 5)

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Jocy and Athanase Ngandu

Description of the Series

Over the next several weeks, we will trace the temple’s history from its announcement to the completion of the temple building. And from its completion as a sacred building to its dedication and use as a House of the Lord by the Latter-day Saints in this choice part of the world.

Those interested in a more details about the Church in the DR Congo and its new temple may consult or download an in-depth history that is posted at the Southeast Africa Area website:

Many of the video supplements in this series will complement and personalize the written history and the main feature for a given week: early members will tell fascinating stories of the challenges and blessings of the coming of the Church to the country, some will talk about their roles in temple construction and operation, and others will describe how having a temple in Kinshasa will bless their lives.

This Episode

Main Feature

5: A Tale of Two Sealings (English, 9:35)

In this episode, we trace the unusual courtship of Athanase Ngandu and Jocy Katukumbani and the extraordinary conversion story of Athanase’s parents Souzane BIDILUFIKA and Paul KASONGA — both stories culminating in temple sealings.

Video supplements with more details about the stories included in “A Tale of Two Sealings”

5A: I Was Introduced to My Wife During My Mission (French only, 11:38)

A firsthand account of the unusual courtship and sealing of Athanase and Jocy Ngandu. They were married the day after she completed her mission.

5B: An Accident, a Vision, and a Dream (Tshiluba and French with English subtitles, 5:54)

Paul KASONGA describes how he miraculously survived a train accident, while losing both his legs. During the accident, Jesus Christ appeared to him and made him three promises. He describes the fulfillment of these promises in video supplement 5C. He also tells of how a nurse found where he was staying through an address revealed to her in a dream.

5C: The Name of the True Church (Tshiluba and French with English subtitles, 4:24)

Paul KASONGA tells about the fulfillment of the three promises he was given in vision during his train accident, including the inspiration that led him to discover the Church of Jesus Christ.

5D: A Non-Member Called as Relief Society President (Tshiluba and French with English subtitles, 3:06)

Souzane BIDILUFIKA tells of how she was called to be Relief Society President before she was baptized.

“The Laborers Are Few” (The Church in the DR Congo: A Personal Perspective, Part 11)

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Antoine Gadan, 1854-1934: Les Moissonneurs, 1910

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

Jesus said: “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2). In this eleventh and final episode in this series, I describe how fittingly this verse applies in the DR Congo. Despite the continued steady growth of the Church and the recent addition of a fourth mission in the country, there is only one full-time missionary couple serving in all of the DR Congo.

I discuss President Russell M. Nelson for all members to engage with greater vigor in the gathering of Israel. Though the gathering of Israel can be done in many ways, depending on the inspiration and personal situation of each member, he has emphasized that a key part of fulfilling the blessing of Abraham is the sending of “missionaries [to] take the gospel across the globe,” “infus[ing] the lives of all” with “the light of the gospel and the love of the Lord.” (https://www.lds.org/church/news/president-nelson-invites-record-crowd-in-arizona-to-help-gather-israel?lang=eng [accessed 12 February 2019]).

We will review the Lord’s vision of missionary work in section 4 of the Doctrine and Covenants. The wholehearted nature of the service we are called to render is exemplified in the figure of the laborer, who is required to thrust in his sickle “with his might,” that he may bring “salvation to his soul” (D&C 4:4). Embarking in the service of God requires a firm resolve to leave one’s familiar labors and companions to take up a new work for which one is never fully prepared, and at a destination which is never adequately known or described in advance

We close with a testimony of Jean Claude Mabaya, former Area Seventy and newly called mission president in the DR Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Taking the Gospel to the “Ends of the Earth” (The Church in the DR Congo: A Personal Perspective, Part 7)

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Emmanuel Issamba, an investigator from the remote city of Bunia, DR Congo. Left to Right: Elder Luzayadio, Emmanuel Issamba, Elder Lokpo, and Elder Ga.

In a presentation at the 2018 FairMormon Conference,[1] I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into ten parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: Turning the hearts of the children
  9. The temple 2: A light to the world
  10. “The labourers are few”

In this episode, I will tell the story of how a new branch came to be formed in Boma, and the situation of isolated members and investigators of the Church who live in cities where groups and branches have not yet been organized. Illustrating the challenges and opportunities of these individuals, we will share the story of Emmanuel Issamba, who traveled at great personal sacrifice a distance equivalent to halfway across the United States to learn more about the Church, only to be told that he could not be baptized because he was 436 miles away from the nearest organized Church unit. [2] We explore current efforts in social media to help such individuals stay in touch.

In his call for a “home-centered, Church-supported” approach to Gospel living,[3] President Russell M. Nelson has signaled the urgency of an oft-repeated theme while significantly expanding its rationale. He has made it clear that rebalancing our efforts to ensure a “home-centered, Church-supported” approach will not only increase the simplicity and effectiveness of Church programs, but will also be a key development that will enable the Gospel to be taken to the “ends of the earth.”

Complementing the policy of building up centers of strength geographically, we summarize the teachings of Elder Joni L. Koch of the Seventy, who explained to our missionaries how they should focus their finding efforts in light of the fact that we could currently teach only a fraction of those who were interested in the Gospel in the DR Congo. Echoing the promises of scripture and modern apostles and prophets, he testified that the day will eventually come when “the Gospel will have been preached everywhere, to all people; and this will occur before the second coming of the Son of Man.”[4]

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

[2]Ibid., p. 7. See, e.g., D&C 1:11; 65:2; 72:21; 90:9; 105:39; 109:57;112:4; 133:3.

[3]R. M. Nelson, Opening Remarks (October 2018), p. 7.

[4]B. R. McConkie, Revelation on Priesthood.