FairMormon

Tickets now on sale for the 2019 FairMormon Conference!
Aug 7-9, Provo, UT. (Can’t attend? Streaming available.)

Marriage

FairMormon Conference Podcast #32 – Lynne Hilton Wilson, “Peter and Paul’s Paradoxical Passages on Women”

by Leave a Comment

Podcast: Download (51.3MB)

Subscribe: Android | RSS

This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

Lynne Hilton Wilson, Peter and Paul’s Paradoxical Passages on Women

Transcript available here.

Dr. Lynne Hilton Wilson lives in Palo Alto, California, with her husband Dow R. Wilson. She is mother to seven children—all with red hair. During her under-graduate years at BYU in 1982 she studied nursing and the cello. She received an MA in Religious Studies from Cardinal Stritch University. Her thesis explored Christ’s birth narratives in the New Testament. She received a PhD in Theology and American History at Marquette University where she focused her dissertation on Joseph Smith’s doctrine of the Spirit compared to his contemporaries. She has been an adjunct professor at BYU and iis now the Stake institute director and teacher in the Menlo Park, California Stake for the Stanford single wards. She has written three books and published several papers. She is a popular speaker at BYU Women’s Conference, Education week, the Society of Biblical Literature, the Mormon History Association, Sperry Symposiums, and many others.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

FairMormon Conference Podcast #30 – Jenny Lund, “‘We all must be crazy’: The Plight of a 19th-Century Mormon Missionary Wife”

by Leave a Comment

Podcast: Download (37.0MB)

Subscribe: Android | RSS

This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

Jenny Lund, “We all must be crazy”: The Plight of a 19th-Century Mormon Missionary Wife

Transcript available here.

Jennifer L. Lund is director of the Historic Sites Division in the Church History Department of The Church of Jesus Christ of Latter-day Saints. She received a BA in English from the University of Utah and a MA in American history from Brigham Young University. She has worked in the field of museums and historic sites for more than thirty years. The author of a number of articles and book reviews published in professional journals, she is currently editing a documentary edition of letters from the wife of a nineteenth-century Mormon missionary.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

FairMormon Conference Podcast #27 – Taunalyn Rutherford, “‘For We Shall See Him as He Is’: Understanding Mormon Women in India”

by

Podcast: Download (54.9MB)

Subscribe: Android | RSS

This podcast series features past FairMormon Conference presentations. Please join us for the 2019 FairMormon Conference coming up August 7-9! You can attend in person or purchase the video streaming.

Taunalyn Rutherford, “For We Shall See Him as He Is”: Understanding Mormon Women in India

Transcript available here.

Taunalyn Ford Rutherford was born and raised in Salt Lake City, Utah. She earned a BA in History and an MA in Humanities from Brigham Young University and served an LDS mission in Stockholm Sweden. Recently she received her PhD in History of Religion at Claremont Graduate University. Her dissertation and her current book project focus on the growth of Mormonism in India. Her work has been published in academic journals and books, but her favorite works are her five children co-authored by her husband Jim Rutherford. She currently resides in Draper, Utah, and is an adjunct professor of religion at BYU.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

by

Available at a discount at the FairMormon Bookstore

William Wines Phelps (usually known as W. W. Phelps) is probably most often thought of in conjunction with some of the most beloved hymns of The Church of Jesus Christ of Latter-day Saints. “Praise to the Man,” “The Spirit of God,” “Gently Raise the Sacred Strain,” and “If You Could Hie to Kolob” are just a few of the fifteen hymns that he wrote that appear in the current hymnal. But there was so much more to his life, and Bruce Van Orden, an emeritus professor of church history and doctrine at Brigham Young University, has been researching it for decades. This research was recently given a boost by the Joseph Smith Papers Project, which gave greater access to materials that Phelps was involved with.

There is little known about Phelps’s early life, or where and how he was educated, but he grew into a very intelligent and articulate man. He joined the Church in 1831 at age 39, and his talents were immediately put to use. He served in church leadership councils, including the Council of Fifty (it was he that coined the term “theodemocracy”); he was a writer, poet, and printer, and actually did more ghostwriting for Joseph Smith than was previously realized. He was also very much a family man, as well as a close friend of Joseph (again, moreso than has previously been understood). This book concentrates on these facets of his life.

[Read more…] about Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

“Abound in Hope” (Stories of the Saints in the DR Congo Part 6)

by

Family of Luvualu Mwinza David and Ndotoni Josephine

Author’s note: This series shares six stories about members of The Church of Jesus Christ of Latter-day Saints from the Democratic Republic of the Congo. Each story is framed in the context of a Christlike attribute. This article with examples of hope is an adapted and expanded from part 6 of a presentation given at the FairMormon 2018 Conference.

This story is fascinating account of joy, but even more so one of hope. Luvualu Mwinza David, a skilled tailor of men’s and women’s clothing, is totally blind in both eyes. The Lord gave Him hope by multiplying his talents, finding a fitting companion, introducing him to the Church, and giving him a firm assurance in the promise of eternal life.

The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw

The article relating to this story can be found at the Interpreter Foundation website: “Abound in Hope” — Stories of the Saints in the DR Congo, Part 6

If you would like to watch the other presentations from the 2018 FairMormon Conference, you can still purchase video streaming.

Some 2018 FairMormon Conference Transcripts Now Available

by

Our volunteers have been very busy transcribing the presentations from the conference held in August. The following transcripts are now available:

The transcripts for the remaining presentations will be posted here when they are available.

You can also still order the video streaming so you can watch the presentations on your computer, mobile device, or Roku.

Part 2 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24B)

by

Angelika Kauffmann: “Thou Art the Man!”

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24B)

This article continues a detailed commentary begun in article JBOTL24A on 2 Samuel 11-12, the story of the fall of David. Robert Alter summarizes this tragic story as follows:

The Book of Samuel is one of those rare masterworks that … evinces an unblinking and abidingly instructive knowingness about man as a political animal in all his contradictions and venality and in all his susceptibility to the brutalization and the seductions of exercising power. And yet, David is more than a probing representation of the ambiguities of political power. He is also an affecting and troubling image of human destiny as husband and father and as a man moving from youth to prime to the decrepitude of old age. The great pivotal moment of the whole story in this regard is when he turns to his perplexed courtiers, after putting aside the trappings of mourning he had assumed for his ailing infant son, now dead, and says, ‘I am going to him. He will not come back to me.’ These … words … have no conceivable political motive[; they] give us a glimpse into his inwardness, revealing his sense of naked vulnerability to the inexorable mortality that is the fate of all humankind. For the rest of the story, we see David’s weakness and his bonds of intimate attachment in fluctuating conflict with the imperatives of power that drive him as a king surrounded by potential enemies and betrayers.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24B — Why Is the Story of David and Bathsheba Significant? (Part 2 of 2)

 

Part 1 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24A)

by

James Tissot: David Sees Bathsheba from the Roof

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24A)

Question: Why is the story of David and Bathsheba significant?

Summary: Chapters 11 and 12 of 2 Samuel are among the treasures of scripture. There are several reasons for their importance:

  • Historically, these chapters constitute the turning point that marks the end of the rise and the beginning of the fall of the house of David;
  • Doctrinally, the setting provides a context for discussions of the consequences of adultery and murder, and of abuses stemming from David and Solomon’s often politically motivated taking of “many wives and concubines”;
  • As a literary composition, we can experience and appreciate how an inspired and skilled author selectively presents details with incredible focus and economy of expression, thus revealing with exceptional clarity the central messages of the story;
  • As a tragic personal account of the steps leading to temptation and damning sin, we can draw moral lessons that can fortify and protect us against similar mistakes.

Because of the incredible richness of this account, it is best discussed verse by verse. Before entering into detailed commentary, three questions relating to the story will be discussed as background.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24A — Why Is the Story of David and Bathsheba Significant? (Part 1 of 2)

How Does the Book of Ruth Provide a Model for Marriage? (Gospel Doctrine Lesson 20A)

by

Ruth and Boaz on the Threshing Floor

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 20: “All the City … Doth Know That Thou Art a Virtuous Woman” (Ruth; 1 Samuel 1) (JBOTL20A)

Question: How does the book of Ruth provide a model for marriage?

Summary: According to an insightful presentation by Catholic Bible scholar Gary A. Anderson included in this week’s article, the book of Ruth establishes a model for marriage in three ways: “1. the love of God for Israel as a lens with which to examine the love between a husband and wife; 2. the relationship of the married couple to the larger network of family relations – marriage is not just an arrangement between two individuals; and 3. The necessary and non-negotiable linkage of conjugal love and procreation.” In making his arguments for Ruth as a biblical model of marriage, Anderson goes further, revealing selected temple themes that that are key to understanding the role of Boaz as a redeemer. Careful study of Ruth will reveal that its story of redemption concerns not only a family but also all of Israel, past and future.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL20A — How Does the Book of Ruth Provide a Model for Marriage?

Was Adam Meant to “Rule Over” or “Rule With” Eve? (Old Testament Gospel Doctrine 4B)

by

Eugène Delaplanche, 1836-1890: Eve, After Transgression, 1869. Photograph copyright by Jeffrey M. Bradshaw. In this poignant sculpture, the vacant, tearless eyes and agonized posture of the solitary figure bespeak the depths of Eve’s utter hopelessness immediately after her transgression.

An Old Testament KnoWhy for Gospel Doctrine Lesson 4: “Because of My Transgression My Eyes Are Opened” (Moses 4; 5:1–15; 6:48-62) (JBOTL04B). See the link to the video supplement to this lesson at the end of the article under “Further Reading.”

Question: After the Fall, God told Eve: “thy desire shall be to thy husband, and he shall rule over thee.” However, some say that the words “rule over” should be translated “rule with.” Which translation is correct?

Summary: A modern English translation makes the meaning of this difficult phrase clear: “You will want to control your husband, but he will dominate you.” Looking at the verse in context, it is evident that the Lord is not telling the couple how they should treat each other, but rather describing a tragic tendency in mortal marriages that they must avoid. As further evidence for this interpretation, note that the same Hebrew terms for “desire” and “rule” that describe a relationship of competition and rancor will later reappear in God’s warning to Cain: “Satan desireth to have thee; … And thou shalt rule over him.” In an honest effort to make sense of the troubling English translation of “rule over” in the King James Version, some have suggested that it should be read instead as “rule with.” Unfortunately, the “rule with” translation does not hold up under scholarly scrutiny. For example, in her BYU Masters Thesis, RoseAnn Benson argued conclusively that the “rule with” translation should be abandoned. In every occurrence of the underlying Hebrew she examined the phrase is best understood as “rule over,” as when a king rules over his subjects. This further confirms the idea that the verse is describing broken marriage relationships that would become a common tendency in the fallen world, with each spouse contending to “rule over” the other. It’s obvious that God did not intend Adam and Eve’s marriage to work that way. Instead, as the Proclamation on the Family explains, “fathers and mothers” — both then and now — “are obligated to help one another as equal partners.”

The full article may be found at the Interpreter Foundation website: KnoWhy OTL04B — Was Adam Meant to “Rule Over” or “Rule With” Eve?

For a video supplement to this lesson, see “The Tree of Knowledge as the Veil of the Sanctuary” on the FairMormon YouTube channel: https://www.youtube.com/watch?v=K-B1FeOcTZ8