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Prophets

The Strange Saga of a False Prophet: Charles W. Stayner, Orson F. Whitney, and George Q. Cannon

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Cross-posted from Truth Will Prevail

by Dennis B. Horne

            We now look as far as history allows into the lives and doings of three largely forgotten men (and their associates), to tell a story of strange doctrine, misplaced loyalty, and exasperated concern.

            In 1881, Bishop Orson F. Whitney was called on a mission to England, where his assignment was to preach the gospel as a proselyting missionary for several months, and then move into the main mission office in Liverpool, where he would become the sub-editor of the Millennial Star. In this capacity he would take over for the departing sub-editor, Charles W. Stayner. Unbeknownst to most in his day and ours, Charles Stayner was a self-proclaimed prophet and seer, who evidently had a very magnetic personality, enabling him to persuade Bishop/Elder Whitney, and also many of the other missionaries serving there, that he was a prophet of God that would someday lead the Church.

            The below diary entries and historical sources unfold as much as I know of Stayner’s (and his disciples) beliefs and actions in life. Bishop Whitney was the most prominent among them and had the best contacts with the senior leadership of the Church. For those who have not read my biography of Elder Whitney, after thorough study of his diaries, I came to realize that because of a susceptibility to flattery, difficulty coping with serious depression, and a hungry mind that thirsted for heavenly knowledge almost to a fault, Whitney was particularly vulnerable to Stayner’s claims. Beyond that, I cannot say why one as gifted and brilliant as Bishop Whitney would be so gullible as to accept Stayner’s strange doctrines and revelations. Stayner was not the only man to have a beguiling effect on Whitney during his lifetime, but he did have the most worrisome influence for the longest time—almost two decades.

            I present this material now for several reasons. Some of it (the entries from President George Q. Cannon’s diaries) has just recently become available after languishing in the First Presidencies vault for a hundred plus years. Further, most of the entries quoted below from Whitney’s diary are already published in my biography of his extraordinary life and are therefore not really new. But the main reason to narrate this unusual chronicle is because it tells a story that is repeating itself today in tragic ways. False prophets have arisen among us and should be recognized for what they are.

            In a similar manner to how Charles W. Stayner gathered disciples about him with the promise of great revelations and visitations and receiving high church positions, along with imparting special divine knowledge not had by others, Denver Snuffer is doing the same thing today. Whether we call them “Snufferites” or “the remnant” or some other label, this man is operating similarly (except in a digital internet age) to how Stayner worked, and is ensnaring some good faithful church members. [Read more…] about The Strange Saga of a False Prophet: Charles W. Stayner, Orson F. Whitney, and George Q. Cannon

Elder Bruce R. McConkie’s Witness of the 1978 Revelation on the Priesthood

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A selection from the 2017 book,
I Know He lives: How 13 Special Witnesses Came to Know Jesus Christ,
by Dennis B. Horne
(From the chapter on Elder McConkie’s special witness of Jesus.)

            On June 1, 1978, Elder McConkie enjoyed, with his Brethren of the First Presidency and ten of the Twelve, the most spiritual experience of his life, at least to that point.[1] It came in the House of the Lord at the time of the receipt of the revelation to President Spencer W. Kimball extending priesthood and temple blessings to all worthy men regardless of race (see D&C Official Declaration 2). On June 28, 1978, Elder McConkie related the event to family members while vacationing in Nauvoo, and visiting in the home of a Kimball relative. A family member present that took notes from Bruce’s narration later described what he said:

            When we were all seated . . . Bruce began to tell us some of the events and details about this revelation. . . . One thing that he cautioned us not to do was to make it more than it was, even though I can’t imagine a greater thing than this in this life. . . . With President Kimball the preliminaries for this [revelation] started at least two years [before it was received]. There were many, many, discussions, returning to the subject from time to time in their quorum meetings in the temple. There was much fasting and there was much praying and many prayers were offered pleading to the Lord for a resolution of this problem. During the last three or four months there had been extended discussion during the quorum meetings regarding offering all of the blessings of the gospel to all the people of the earth.

            Now the various members of the quorum were asked to express themselves briefly and did. . . . The Prophet had told the quorum that this was a problem that he had been wrestling with for many hours and had spent many hours going to the upper rooms of the temple, wrestling [in prayer] with the Lord. He had not received a revelation but he wanted a revelation. . . .

            This particular Thursday (this was on June 1st) President Kimball asked the members of the Quorum [of the Twelve] to stay; he said that he had some things that he wanted to discuss further. All of the members of the quorum were there except [two]. [Read more…] about Elder Bruce R. McConkie’s Witness of the 1978 Revelation on the Priesthood

What Is the Meaning of the Samuel’s Reply: “Here Am I”? (Gospel Doctrine Lesson 21A)

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Eli and Samuel

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 21: “God Will Honor Those Who Honor Him” (1 Samuel 2-3; 8) (JBOTL21A)

Question: Within the short space of one chapter, the boy prophet Samuel speaks the phrase “Here am I” five times. Is there something more than meets the eye in his repeated reply?

Summary: Yes, when spoken in a spirit of meekness in response to a call from the Lord, it is not a simple assertion of availability but rather of humility and moral readiness. In this article, we will review a few instances of the phrase “Here am I” in scripture. With the these examples in mind, we will examine the story of Samuel’s call verse-by-verse — and its implications for our own responses to God’s invitations to serve. Modern photographs and descriptions of the ancient site of Shiloh, where the building housing the Tabernacle once stood, are included at the end of the article.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL21A — What Is the Meaning of the Samuel’s Reply: “Here Am I”?

10 Questions with Dennis B. Horne

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Cross-posted from From the Desk of Kurt Manwaring

I recently had the privilege to interview Dennis B. Horne.

Horne is the author of many books, including Bruce R. McConkie: Highlights from his Life and Teachings, Latter Leaves in the Life of Lorenzo Snow, I Know He Lives: How 13 Special Witnesses Came to Know Christ, and Determining Doctrine. A Reference Guide For Evaluating Doctrinal Truth.

Dennis B. Horne, Photo provided by Dennis Horne.

Kurt Manwaring: Welcome! Before we begin, could you tell us a little bit about yourself and how you first got interested in writing about religious topics?

I am an independent researcher and author. I grew up in Bountiful, Utah, and served a mission to Independence Missouri. I obtained my bachelors from Weber State University in Communications with an emphasis in broadcasting. I spent some ten years, off and on, working for two local Salt Lake City television stations before I went to work for the LDS Church twenty years ago. I have two wonderful wives (one of them deceased and on the other side of the veil for the last twelve years) and three daughters.

The spark of interest I felt for church history and doctrine when I attended Seminary grew into a roaring fire while I served a mission. That is where I first heard the other missionaries speak so respectfully and reverently of Elder Bruce R. McConkie’s teachings and testimony. He had passed away just a few weeks before I graduated from high school, and I had not had the sense to pay attention to his final famous (April 1985) General Conference address at the time he delivered it. Following my mission, and on the side while pursuing my degree, I voraciously consumed Elder McConkie’s writings and those of the other great doctrinal thinkers and authorities of the Church. I even became a small-time collector of Mormon books when I could afford it. I began assembling my own files, filled with talks and articles related to church history and doctrine. These books and files became my main interest outside of gaining my secular education. Fortunately, I came under the influence of two knowledgeable and wise CES men, who gave me invaluable counsel in how to approach my gospel and historical studies: what to feast on; what to be wary of and why; what to study for proper perspective, and where to find the purest and sweetest doctrine.

These formative years in my twenties helped me avoid a serious crisis of faith, such as what has become something of a fad today. During the decade of the 1990s I felt, rightly or wrongly, that I might become knowledgeable enough to begin considering the possibility of doing some writing. I loved good Mormon books and soon developed the desire to contribute to the field myself. How little I knew how difficult that would be.

Kurt Manwaring: What do you do for work and what is your writing schedule like? [Read more…] about 10 Questions with Dennis B. Horne

The Coming Revolution of Virtual Missionaries: Review of Books by Greg Trimble

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Available from the FairMormon Bookstore at 15% off

If I remember correctly, I first came across Greg Trimble’s blog by seeing his post “Quit Acting Like Christ Was Accepting of Everyone and Everything” shared by a friend on Facebook, apparently some time in 2014. I liked it enough that I shared it in a few places as well. He has since written a bunch of other posts that have also been shared widely, so most LDS people online are probably familiar with his name.

In the last year, Trimble has started publishing books. His first one, Dads Who Stay and Fight: How to Be a Hero to Your Family, showed up on Audible’s website, so I thought I’d give it a listen. It is a book about being a good father written by a young father, so it does have its weak spots. A lot of the chapters could have used fewer stories and more concrete examples. But there were some really good ones that made the whole thing worthwhile, in particular the ones on marriage, technology, and protecting your family from worldly influences.

A few months ago, I saw that he had published another book, The Coming Revolution Inside of Mormonism. I was curious enough about the title that I wanted to take a look at it, and I requested a review copy. When it arrived, it was accompanied by The Virtual Missionary: The Power of Your Digital Testimony, which had also recently been published. Since then, The Coming Revolution Inside of Mormonism has been retitled to The Cultural Evolution Inside of Mormonism, apparently because the original title had caused a lot of confusion. In order to avoid confusion here, I will refer to the book by its new title (and assume that none of the actual content has changed). [Read more…] about The Coming Revolution of Virtual Missionaries: Review of Books by Greg Trimble

Have There Been Any Latter-Day Parallels to Balaam’s Blessing? (Gospel Doctrine Lesson 16A)

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Balaam Son of Beor Inscription from Deir ʿAllah. This fragment, dating to several centuries after the events of Numbers, recounts a night vision of Balaam, son of Beor, a “seer of the gods.” Though the content of the vision has nothing to do with the Bible story, the text provides evidence that stories surrounding the figure of Balaam were known anciently outside the Bible among peoples who lived in the area east of the River Jordan.

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 16: “I Cannot Go Beyond the Word of the Lord” (Numbers 22-24; 31:1-16) (JBOTL16A)

 

Question: Have there been any latter-day parallels to Balaam’s blessing?

Summary: In 1898, Dr. John M. Reiner, a Roman Catholic scholar, visited Utah. In a talk given at the Salt Lake Tabernacle at the invitation of President Wilford Woodruff, he described in striking terms the parallels he found between ancient and modern Israel. Throughout his talk, he wove in colorful and informative allusions to the story of Balaam, who had blessed Israel in spite of himself. Reiner also spoke vigorously of the strength of the claims of apostolic authority that, in his view, had been credibly put forth by only two churches: the Roman Catholics and the Mormons. Although not claiming the gift of prophecy, Reiner’s eloquent words of appreciation and friendship for the Latter-day Saints were sincere and generous. His little-known discourse drawing out modern day parallels to the story of Balaam and Israel deserves to be better known.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL16A — Have There Been Any Latter-Day Parallels to Balaam’s Blessing?

Was Noah Drunk or in a Vision? (Old Testament Gospel Doctrine 6B)

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Noah in His Vineyard, Holkham Bible, ca. 1325-1350. Here we see an industrious Noah diligently tending his vineyard, in striking contrast to a later depiction in the same Bible chapter that features him in an inebriated stupor. Scholars have noted the odd inconsistency between these two scenes.

An Old Testament KnoWhy for Gospel Doctrine Lesson 6: “Noah … Prepared an Ark to the Saving of His House” (Moses 8:19-30; Genesis 6-9; 11:1-9) (JBOTL06B)

Question: In Genesis 6:9, Noah is described as “a just man and perfect in his generations,” a noble patriarch who, like Enoch, “walked with God.” However, the story of Noah finishes in a puzzling way. Immediately after Noah makes his covenant with God, his sons find him “drunken” and “uncovered within his tent.” Can these two opposing pictures of Noah be reconciled?

Summary: It is difficult to know whether this contradiction is the result of different traditions, textual misunderstanding, or the abbreviated nature of the biblical account. Some scholars even wonder whether there was a deliberate effort to defame or belittle the character of Noah. What seems certain is that the biblical author deliberately framed this sequel to Noah’s Creation and Garden story as a replay of the scene of the Adam and Eve’s Fall and consequent judgment in Eden. Most often the instigator of this “Fall” is seen to be Noah, who, it is reported, succumbed to the intoxicating influence of wine from his vineyard. However, it is significant that the scriptures omit any hint of wrongdoing by Noah and put all the blame on Ham and his son Canaan. In the admittedly tentative interpretation given in this article, I will discuss the possibility that Ham’s wrongdoing consisted in his having approached, without authorization, the inner curtains of the sacred tent where Noah was enwrapped in vision. Some ancient traditions viewed Ham’s actions as part of an effort to steal Noah’s priesthood garment and undermine his authority.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL06B — Was Noah Drunk or in a Vision?

As a video supplement to this lesson with additional details and artwork not included in this article, see Jeffrey M. Bradshaw, “The Ark and the Tent: Temple Symbolism in the Story of Noah” on the YouTube Interpreter Foundation channel (https://www.youtube.com/watch?v=kIfArfB54Mk ).

What if People with Red Hair Were Denied the Priesthood?

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Scott Gordon as a red-haired boy
Scott Gordon as a red-haired boy

Note – From the mid-1840s until 1978 people of African descent were generally not allowed to have the priesthood or attend the temple in the LDS Church. (Attending the temple is different from going to Church in the LDS faith.) This is in spite of prior practices and temple rules that said they could. Since the primary difference between people with African roots and people with northern European roots is skin color, what if the situation were reversed? This post tries to use humor to address this serious issue. This should not be taken as evidence that the author considers anything about the topic of racism or priesthood to be less than serious. This role reversal is designed to make us think about the issue in a different light.

I was born a redhead. Yes, I’ve “blonded” out a bit as I’ve aged, but both of my daughters were born with deep red hair. So, I know all about red heads. Sometimes we are also known as “gingers.”

While the red hair can attract attention, it isn’t the red hair that is the issue for me. It is the redheads’ skin color. Let me explain.

People with red hair have very fair skin coloring. We have almost no melanin in our skin.  Melanin is the substance that makes skin darker. I joke with my kids that our skin is so transparent that we can see the blood rushing beneath it.  I often look with jealously at my Hispanic or black friends who have such beautiful, uniform skin tones. My skin is reddish and blotchy with a few dots called freckles. In high school I was constantly asked, “Are you blushing?” “No, I just walked up a few stairs, thank you very much.”

A redhead’s skin is very sensitive to sunlight. You may notice if you go walking with a redhead, they sometimes seem to jump from shadow to shadow. We all avoid sunlight. When we read a Twilight novel, we understand how the vampires feel—the sun is not our friend! I often take out my SPF 50 sunscreen and slather it on before I will go out into the sun. It is supposed to allow me to stay in the sun 50 times longer than usual. For me – let’s see now — 50 times what I can usually stay in the sun for without getting a sunburn…that would be……ummm, doing the math here…carry the one…….Hmmm……about 7 and a half minutes before I start to burn.

“But, you are just ‘white’!” you may say. No, my wife is white. Her family comes from Norway and Sweden. She is white. Blindingly white. Her skin looks different than mine. She is white with white and yellow undertones. My ‘white’ is blotchy reddish-white, just like most other redheads. She can go out in the sun. She can lie on the beach. She can go swimming. If I go out in the sun, I will burn. If I lie on the beach, I will burn.  If I go swimming, I will burn.  I tell my students my goal in life is to walk from my office to my car without getting a sunburn.

That said, it isn’t all bad having redhead skin. My skin tone is GREAT for collecting vitamin D in a fogbank. And when I visit Scotland, I have to wear my coat anyway – so it’s not a liability.

My daughter teaches in first grade. She has very red hair. One of her students, whose family came from Africa, was having difficulties with one teacher. We will call this six-year-old student Jamal (not his real name). When asked about it, he said, “She just don’t like me. She’s white and white people don’t like black people like me.” My daughter responded, “That’s not true, Jamal. I’m white and I like you.” “No, Miss Gordon. You’re not white,” responded Jamal. “You’re PINK!” Even a six-year-old can see the difference.

The difference between people we label as “black” and people like me is how much melanin is in our skin. The more melanin, the darker the skin tone. I don’t have very much melanin, so that is why I am the color I am. Some of you may say, “But there are other differences besides skin color!” Yeah, that’s true – my hair is red and theirs is black. But again, that is simply caused by the amount of melanin. My hair is straight and theirs is curly. True. But, my wife’s hair is very curly, and she has family members whose hair would look right at home on someone of African descent (except that they are blond). As for other traits, you can find a wide variety of looks throughout both the white and black communities. In other words, there is as much diversity within each community as there is between the two communities.

So, here’s a thought exercise: What would happen if The Church announced that there was a ban on redheads having the priesthood?

What if it was melanin-deficient people who couldn’t get the priesthood, while melanin-rich people could? What if Gingers went thought a period of slavery because of our skin color? What if we were discriminated against during the 1950s and not allowed to eat in certain places, get certain jobs, use certain bathrooms, or ride in a taxi with someone who had more melanin then we do?

I can just image the conversations in the ward.

“Oh look, a red-haired girl just moved into the ward. Finally, someone you can date!”

“Can you help me with my Northern European History class? You know all that stuff, right?”

“Can I touch your hair? I’ve never seen red hair before. Does it feel different?”

“I was doing family history work last week and was horrified to find out that some red-haired genes got in there somehow. Old great-grandad or grandma must have been cavorting with the field help!”

Yeah, those would be terrible conversations. And yet, I have heard all of those comments from church members.

“But, it isn’t skin color. It’s lineage!” you cry.  So let’s talk about lineage a bit. There are those who believe there is a tie between redheads and Neanderthals.[1] Neanderthals are in the redhead’s linage. Apparently, Neanderthals had red hair, and some Neanderthal genes are found in northern Europeans. They know there was interbreeding between Homo Sapiens and Neanderthals.[2] They just are not sure if the red hair trait came from the Neanderthal, or if it developed independently. If Neanderthal man had red hair along with the red-hair skin tones, it would explain one of the great scientific mysteries of why the Neanderthals died out: obviously, the sun came out!

More evidence of having a different lineage is studies that show “people with red hair need larger doses of anesthesia and are often resistant to local pain blockers.”[3]  My first response to this information is “Well, duh! We are used to pain because we walk around sunburned all the time.” But, it turns out it has more to do with our genes.[4] Just ask any operating room nurse or OB nurse how comfortable they feel when a redhead comes in. I have been told by several nurses that if there is going to be a problem, it will probably be with the redhead. So, we are a bit different from other people. Whether this comes from our homegrown genes, or from Neanderthal genes, it certainly shows that our lineage might be different from others—we are demonstrably different than other people. If something is to be restricted based on lineage, it could just as easily be restricted against us redheads.

It’s important to think about what it would be like if the shoe were on the other foot. I often hear the refrain, “The Levites were the only ones who had the priesthood at the time of Jesus. So that was a priesthood restriction just like the blacks being restricted in modern times.”

That situation is totally different. With the Levites, only one group held the priesthood and nobody else did. With the modern priesthood restriction, everybody had the priesthood except for one group.

Think of it this way. Everyone understands that in sports there needs to be a team captain to communicate effectively. But, that is totally different than everyone being allowed to play the game except for one player who is forced to sit on the bench. Our brothers and sisters of African descent were forced to sit on the bench. How would that make you feel?

“But, the priesthood ban was a long time ago. What do you want me to do about it?”

I first recommend reading this short article on LDS.org on Race and the Priesthood. https://www.lds.org/topics/race-and-the-priesthood?lang=eng

Secondly, if someone asks if Mormon were racists, the correct answer – the only possible answer — is yes. There is no need to get defensive about it. Of course they were! By modern standards, everyone who came through that period would be considered racist today. It is, however, unfair to judge them harshly for their views. It was what they were taught. It was the norm. They did the best they could. Using modern standards, even Abraham Lincoln would be considered racist by many. Additionally, racism doesn’t only exist in the United States. It is a world-wide issue of us vs. them. Skin color has simply been used as an easy identifier of “them.”

Racism has always been with us. Our better selves understand that we need to move beyond that. If someone asks if there was racism in the church, simply say “Sure, and we are trying to repent!”

Third, if someone then asks, how could we have had a prophet if we had such a racist policy? Think about this: if you think that prophets don’t work in a world filled with prejudice and racism, you need to go back and reread the Bible and Book of Mormon. Think of the Samaritans, the Lamanites, the people of Nineveh, and the Philistines. God only gives us what we are willing to accept. It is up to us to try to become more like him.

Many members of the Church believe the ban came from God, or at least that God used the ban for a wise purpose. These positions are speculative. No written revelation has been found that explains the priesthood and temple ban. Some quote scriptures to justify the ban, but historically those scriptures were pulled in as explanations after the ban was already in effect.

Why was there the ban? We don’t know. I can make an educated guess, but my guess would be as valid as your guess—and just as speculative.

Instead of guessing and speculating, let’s simply reach out to each other and embrace one another as brothers and sisters—even redheads! Let’s acknowledge that racism exists and has existed even within the Church. Let’s not nit-pick over how much melanin we have in our skin. Does it really matter? Do you differentiate between your blond children your brown-haired children and your red-haired children? Is there a difference between them?

No, I don’t think so either.

Now please hand me my hat and sunscreen. I have to go outside again.

[1] Red hair a legacy of Neanderthal man http://www.dhamurian.org.au/anthropology/neanderthal1.html

[2] http://humanorigins.si.edu/evidence/genetics/ancient-dna-and-neanderthals/interbreeding

[3] https://well.blogs.nytimes.com/2009/08/06/the-pain-of-being-a-redhead/

[4] http://healthland.time.com/2010/12/10/why-surgeons-dread-red-heads/

 

 

 

 

 

 

 

Book Review: The Council of Fifty: What the Records Reveal about Mormon History

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Publisher: Religious Studies Center, Brigham Young University
Editors: Matthew J. Grow & R. Eric Smith
Date Available: September 4, 2017
Number of Pages: 201
Binding: Hardcover
ISBN-13: 978-1-9443-9421-9
Price: $21.99

On October 3, 2016, the Joseph Smith Papers Project published a volume called Administrative Records: Council of Fifty, Minutes, March 1844-January 1846 (reviewed and explained here). It is a massive tome of around 800 pages containing information that had never before been published or studied. It contains many insights that help fill in gaps in Mormon history during this period. The Council of Fifty: What the Records Reveal about Mormon History is an introduction to some of those insights, or it can also serve as a summary of them for those that would rather not peruse the vast source material.

This book contains 15 chapters, each of which is a separate paper written by historians (many of which have worked on the Joseph Smith Project) such as Richard Bushman, Richard Turley, Patrick Mason, Gerrit Dirkmaat, Matthew Grow, Matthew Godfrey, Richard Bennett, Jedediah Rogers, and Paul Reeve. Like a sacrament meeting where each speaker is given the same topic, there is some overlap among many of the papers, yet each writer brings their own perspective and expertise. [Read more…] about Book Review: The Council of Fifty: What the Records Reveal about Mormon History

Book Review: What You Don’t Know About the 100 Most Important Events in Church History

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Authors: Casey Paul Griffiths, Susan Easton Black, Mary Jane Woodger
Publisher: Deseret Book
Genre: Nonfiction
Year Published: 2017
Number of Pages: 336
Binding: Paperback
ISBN: 978-1629722467
Price: $22.99

I really don’t like the title of this book. It is the sort of title that is often referred to as “clickbait,” to get people to read an online article. It is also an insult to the reader’s intelligence for an author to assume what they don’t know. The preface indicates that the authors are at least somewhat aware of this, and begins almost with an apology, admitting that “such lists present an excuse for sensationalized writing and shallow analysis.” However, it goes on to explain that the book was inspired by another book called “The 100 Most Important Events in Christian History,” and that such lists “can impel a person to think critically about events, stories, and people.” Casey Griffiths decided to create a list for the history of the Latter-day Saints, enlisting the help of Mary Jane Woodger and Susan Easton Black. They also received assistance from their colleagues at BYU and used resources such as the Joseph Smith Papers.

The book is a large format paperback, printed on fairly cheap-feeling paper. There are small photographs accompanying each of the 100 short (mostly 2 to 3 pages) chapters, but they are all black and white and sadly most are not very high quality, possibly due to the paper used. This might have made a good coffee table book in a different format, but I suppose it’s more likely to be read in this form.

The book lists the events in chronological order. Many should be quite well known, in which case they have tried to include lesser known information. For instance, for the First Vision (event number 1), they include details from multiple accounts from Joseph Smith and his contemporaries, concluding by noting that “the details are less significant than the central message of the reality of God the Father and his Son Jesus Christ and of the Savior’s infinite atonement. President Henry B. Eyring said that the First Vision ‘represents that moment when Joseph learned there was a way for the power of the Atonement of Jesus Christ to be unlocked fully. Because of what Joseph saw and what began at this moment, the Savior was able, through this great and valiant servant and through others that He sent, to restore power and privilege. That power and privilege allows us, and all who will live, to have the benefits of Jesus Christ’s Atonement work in our lives’” (page 3). [Read more…] about Book Review: What You Don’t Know About the 100 Most Important Events in Church History