FairMormon

Save the date! 2019 FairMormon Conference August 7-9
(You can still read 2018 talks or watch streaming.)

Questions

Three Excerpts from “Answers Will Come: Trusting the Lord in the Meantime” by Shalissa Lindsay

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Available from the FairMormon Bookstore

[A review of the book can be found here.]

Not having all the answers is more blessed. (p. 29)

In our quest for faith, The Church of Jesus Christ of Latter-day Saints is a tremendous and indispensable asset. But not because it offers all the answers to every possible question. Even—perhaps especially—within the restored gospel, there have to be some opportunities for us to question and doubt. They provide the opposition against which faith can grow and strengthen. In fact, Christ has deliberately withheld some things for this express purpose.1 He told Mormon, “I will try the faith of my people.”2

Hence, the Lord supports faith but does not demand it. He lets us discover substantial internal evidences in latter-day scriptures, but withholds incontrovertible proof. He gives us eleven witnesses of the gold plates, but leaves Book of Mormon geography uncertain. By not compelling us to believe, Christ offers us the chance to be “more blessed.” He told the Nephites who had seen him that “more blessed are they who shall believe in your words because that ye shall testify that ye have seen me.”3

And He told his doubting Apostle Thomas, “blessed are they that have not seen, and yet have believed.”4 [Read more…] about Three Excerpts from “Answers Will Come: Trusting the Lord in the Meantime” by Shalissa Lindsay

Book Review: Answers Will Come: Trusting the Lord in the Meantime

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Available from the FairMormon Bookstore

[Excerpts from the book can be found here.]

The main thing that FairMormon as an organization tries to do is to provide reasonable answers to questions and criticisms in an easily digestible format. However, there are some questions that don’t seem to have satisfying answers at this time. These are the questions that require us to have faith and keep holding on, choosing to continue believing and living the gospel while we pray and wait for answers to be revealed to us. This can be very difficult for someone going through a faith crisis or other trials, when it seems as if we have to have answers now in order to just keep going.

That is where this book fits in. It is written by a woman who has been through many trials and a crisis of faith, and has learned to trust while waiting for answers. “When I was a young adult, my unanswered gospel questions threatened to overwhelm my testimony, choking my trust in God. I begged the Lord for doctrinal answers only He could give. Instead, He wisely offered me tutorials in trust. In this book, I share those in-the-meantime answers that for me have created intellectual breathing space. These ideas help me joyfully choose faith until all the answers come” (Introduction page).

The book is written in an unusual way. There is one idea per page, with the body text appearing only on the odd-numbered pages. The alternating pages have a (usually) very brief topical title or summary. This is so that you can read a little bit at a time, and it works remarkably well. [Read more…] about Book Review: Answers Will Come: Trusting the Lord in the Meantime

FairMormon Questions: First Presidency Statement on Temples

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention.

QUESTION:

The First Presidency recently issued a statement on temples. In it, they said “Prophets have taught that there will be no end to such adjustments as directed by the Lord to His servants.” I am wondering what prophet prior to this statement said this?

ANSWER:

Here are some relevant quotes:

On 4 May 1842, after President Joseph Smith gave the first Nauvoo-era endowment to a small group of Latter-day Saints, he told apostle Brigham Young that “this is not arranged perfectly; however we have done the best we could under the circumstances in which we are placed. I wish you to take this matter in hand: organize and systematize all these ceremonies.” (https://rsc.byu.edu/archived/joseph-smith-and-doctrinal-restoration/7-joseph-smith-and-restitution-all-things)

Joseph Fielding Smith noted that the “work of salvation for the dead came to the Prophet [Joseph Smith] like every other doctrine — piecemeal. It was not revealed all at once.” (Joseph Fielding Smith, Doctrines of Salvation, volume 2, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 168.)

[Read more…] about FairMormon Questions: First Presidency Statement on Temples

Book Review: Faith is not Blind

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Available at a discount from the FairMormon Bookstore

Bruce C. Hafen was a member of the First Quorum of the Seventy until 2010 when he was given Emeritus status. Prior to that, he was a president of BYU-Idaho and dean of the BYU Law School. He also was recently the president of the St. George Temple. Marie K. Hafen, his wife, taught at BYU-Idaho, BYU, and the University of Utah, as well as serving on the Young Women General Board and on the Deseret News board of directors.

This book is an expansion of a talk they gave together at a BYU-Hawaii devotional on January 24, 2017, which was an updated version of a talk called “Love Is Not Blind: Some Thoughts for College Students on Faith and Ambiguity” at a BYU devotional on January 9, 1979. Since 1979, the Internet has of course come to be a new avenue for people to stumble across things that would destroy their faith, and much of the book focuses on that.

The Hafens suggest a three part model for understanding stages of belief that people might go through. First, is what they call “simplicity.” This is when people have an innocent faith and “tend to think in terms of black or white – there is very little gray in [their] perspective. And many youth and young single adults have a childlike optimism and loyalty that make them wonderfully teachable. They typically trust their teachers, believe what they read, and respond eagerly to invitations for Church service. New adult converts often have similar attitudes” (page 8). [Read more…] about Book Review: Faith is not Blind

FairMormon Questions: Is it true that most historians that look into the life of Joseph Smith eventually leave the Church?

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention. The question and answer below have been edited to maintain confidentiality.

QUESTION:

I have heard that most historians that look into the life of Joseph Smith wind up leaving the Church. Is this true?

ANSWER FROM FAIRMORMON VOLUNTEER CRAIG L. FOSTER:

My comments are my own and do not reflect either the Church or Fairmormon. I read your email and felt strongly that I needed to respond given my background. While I am certainly not a Joseph Smith expert, I have done a significant amount of research on the Prophet. As I have written numerous articles and several books dealing with aspects of Church history, I consider myself an LDS historian. Therefore, I feel I am in a position to respond to the assertion that most historians who look into the life of Joseph Smith wind up leaving the Church.

I am aware of a few who studied Church history and did end up leaving. However, they were very few. In fact, for most historians I have known, it has strengthened their testimony – and I have known and been friends with almost all of the major Mormon historians from Leonard J. Arrington to Thomas G. Alexander, James B. Allen, Richard Lyman Bushman, etc. These men were/are staunch defenders of the prophetic mission of Joseph Smith.

Recently, a friend of mine named Don Bradley posted a Facebook post about Joseph Smith and the First Vision. He has given me permission to include his comments. He emphasizes that he had come to consider Joseph Smith a liar and a fraud. He had his name taken off of the membership of the Church but continued to do research. Because of his research on Joseph Smith, he returned to the Church, was rebaptized and is a strong, believing member. We spoke the other day and he again bore testimony to Joseph Smith’s prophetic mission. Here are his comments: [Read more…] about FairMormon Questions: Is it true that most historians that look into the life of Joseph Smith eventually leave the Church?

Some 2018 FairMormon Conference Transcripts Now Available

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Our volunteers have been very busy transcribing the presentations from the conference held in August. The following transcripts are now available:

The transcripts for the remaining presentations will be posted here when they are available.

You can also still order the video streaming so you can watch the presentations on your computer, mobile device, or Roku.

How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6? (Gospel Doctrine Lesson 36A)

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Benjamin West: Isaiah’s lips purified

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 36: “The Glory of Zion Will Be a Defense” (Isaiah 1-6) (JBOTL36A)

Question: The short heavenly vision of Isaiah 6 is almost as difficult to understand as the entire book of Revelation. How might we interpret its symbolism?

Summary:Isaiah 6 is important for two reasons: 1. Historically, it gives us insight into the prophet’s divine commission, received near the beginning of his ministry; 2. Doctrinally, it provides valuable insights into the commissioning of other prophets and individuals who received similar visions. Much of what makes Isaiah’s vision — as well as his prophecies — difficult to understand is his rich poetic imagery, which is often grounded in temple symbolism. This article provides a detailed commentary on Isaiah 6, focused largely on these temple themes. Though none of the temple-related insights are exclusive to Latter-day Saints, their general familiarity with temple doctrines and practices make this chapter more accessible to them than to many other Christians.

The full article may be found at the Interpreter Foundation website: ypKnoWhy OTL36A — How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6?

What New Archaeological Discoveries in Jerusalem Relate to Hezekiah? (Gospel Doctrine Lesson 30A)

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Shukron in room with markings

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 30: “Come to the House of the Lord” (2 Chronicles 29-30; 32; 34) (JBOTL30A)

Question: Hezekiah is known as being, after David, the greatest king in Israelite times. Are there any archaeological remains of his reign in Jerusalem?

Summary:Recent discoveries at the Ophel and Gihon Spring sites relating to Hezekiah are providing new insights into the history of ancient Jerusalem and its temple.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL30A — What New Archaeological Discoveries in Jerusalem Relate to Hezekiah?

What Is the Significance of the Unusual Symbolism in Elisha’s Healings? (Gospel Doctrine Lesson 29B)

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Triptych of the Cleansing of Naaman: the centre panel depicts Naaman, commander of the Syrian army, washing in the River Jordan to cure his leprosy at the command of the prophet Elisha, who in the background refuses gifts offered to him, 1520

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 29: “He Took Up … the Mantle of Elijah” (2 Kings 2:5-6) (JBOTL29B)

Question: Elisha’s request of Naaman to immerse himself seven times in the Jordan River in order to be healed and his “stretching himself” upon a child to raise him from the dead seem highly unusual. Was there any special meaning to Elisha’s actions?

Summary:Like some other Old Testament prophets, Elisha’s invocation of God’s power as he taught and blessed his people was accompanied by actions that symbolized sacred realities. As with modern priesthood ordinances, the physical actions themselves do not bring about the resultant blessings. However, such sacred actions, when required by the Lord, invite participants to reflect about resonances of those actions that extend beyond immediate circumstances and teach eternal principles. Symbolic actions that parallel Elisha’s miracles has at times accompanied healing both anciently and today.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL29B — What Is the Significance of the Unusual Symbolism in Elisha’s Healings?

What Should We Make of the Story of Elisha and the Bears? (Gospel Doctrine Lesson 29A)

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Prophet Elisha, Russian icon from first quarter of 18th century. The prophet is often portrayed with an uncovered, bald head. However, such a depiction may be the result of a textual misunderstanding.

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 29: “He Took Up … the mantle of Elijah” (2 Kings 2:5-6) (JBOTL29A)

Question:One of the most disturbing and incomprehensible accounts in the Old Testament concerns Elisha and the bears who mauled those who jeered at him? What should we make of this strange story?

Summary:The story is one of a sequence of events narrated to emphasize that Elisha was the legitimate successor to his prophetic predecessor, Elijah. Daunted by the prospect of many who would wonder if Elisha could measure up to Elijah’s greatness, Elisha asked for a “double portion” of Elijah’s spirit to rest upon him — figuratively invoking the Deuteronomic law that endows the firstborn and heir of the father with a double portion of his property. As bearer of Elijah’s mantle, Elisha performs similar miracles to Elijah, starting with the parting of the Jordan river, causing those who saw the event to witness, “The spirit of Elijah doth rest on Elisha.” Subsequently, the two brief episodes of the healing of the waters of Jericho and the much misunderstood mauling of the youths who mock the prophet “demonstrate Elisha’s authority and prove that he is the legitimate prophetic heir of Elijah. He has the capacity to bring life and blessing to those who recognize his authority, or death and judgment to those who reject him.” As elsewhere in the books of Kings, the narrator intends to show in no uncertain terms “that contempt toward divinely called prophets is disastrous for God’s people.”

The full article may be found at the Interpreter Foundation website: KnoWhy OTL29A — What Should We Make of the Story of Elisha and the Bears?