FairMormon

Save the date! 2019 FairMormon Conference August 7-9
(You can still read 2018 talks or watch streaming.)

Racial Issues

The LDS Church and the Race Issue: A Study in Misplaced Apologetics

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Armand Mauss
Armand Lind Mauss is an American Sociologist specializing in the Sociology of Religion

[This talk is from the 2003 FairMormon Conference]

Forget everything I have said, or what…Brigham Young…or whomsoever has said…that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.1

This statement by Elder McConkie in August of 1978 is an apt characterization of the doctrine and apologetic commentary so pervasive in the Church prior to the revelation on the priesthood earlier that year. That is, it was based on limited understanding. Yet, it is not clear how wide an application Elder McConkie intended for his references to “limited understanding;” for ironically, the doctrinal folklore that many of us thought had been discredited, or at least made moot, through the 1978 revelation continued to appear in Elder McConkie’s own books written well after 1978, and continues to be taught by well-meaning teachers and leaders in the Church to this very day.2 The tragic irony is that the dubious doctrines in question are no longer even relevant, since they were contrived to “explain” a Church policy that was abandoned a quarter century ago.

Indeed, it was apparent to many of us even four decades ago that certain scriptural passages used to explain the denial of priesthood to black members could not legitimately be so interpreted without an a priori narrative.3 Such a narrative was gradually constructed by the searching and inventive minds of early LDS apologists. With allusions to the books of Genesis, Moses, and Abraham, the scenario went something like this : In the pre-existence, certain of the spirits were set aside, in God’s wisdom, to come to Earth through a lineage that was cursed and marked, first by Cain’s fratricide and obeisance to Satan, and then again later by Ham’s lËse majestÈ against his father Noah. We aren’t exactly sure why this lineage was set apart in the pre-existence, but it was probably for reasons that do not reflect well on the premortal valiancy of the partakers of that lineage. Since the beginning, the holy priesthood has been withheld from all who have had any trace of that lineage, and so it shall be until all the rest of Adam’s descendants have received the priesthood, or, for all practical purposes, throughout the mortal existence of humankind. [Read more…] about The LDS Church and the Race Issue: A Study in Misplaced Apologetics

A Look Back in LDS History for Black History Month

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Look Magazine Cover, October 22, 1963
Look Magazine Cover, October 22, 1963

I am looking a copy of Look Magazine dated October 22, 1963. It is our modern-day equivalent of social media, claims a circulation of “More than 7,400,000, and says it is “America’s Family Magazine.

As I look through its 155 pages, it is filled with advertisements for automobiles, tobacco, alcohol, books, and life insurance. It has articles on Catholic Schools, pollution, the mafia, Georgia Tech football, and more.

The ads and articles seem to be focused on people. Indeed, one of the things that makes the magazine attractive are the photographs of people.

But, what you don’t see anywhere in the magazine is a single picture of an African American. Not one black person anywhere. Not in an Ad, and not in an article. I turned to the article on Georgia Tech football. Certainly, a football team from a state that is over 30% African-American should have someone black on the team.  I closely examined each picture of the team, and of the opposing team from Duke University, and nope. There was nothing. From the pictures, it appears to be all-white. [Read more…] about A Look Back in LDS History for Black History Month

Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

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Available at a discount at the FairMormon Bookstore

William Wines Phelps (usually known as W. W. Phelps) is probably most often thought of in conjunction with some of the most beloved hymns of The Church of Jesus Christ of Latter-day Saints. “Praise to the Man,” “The Spirit of God,” “Gently Raise the Sacred Strain,” and “If You Could Hie to Kolob” are just a few of the fifteen hymns that he wrote that appear in the current hymnal. But there was so much more to his life, and Bruce Van Orden, an emeritus professor of church history and doctrine at Brigham Young University, has been researching it for decades. This research was recently given a boost by the Joseph Smith Papers Project, which gave greater access to materials that Phelps was involved with.

There is little known about Phelps’s early life, or where and how he was educated, but he grew into a very intelligent and articulate man. He joined the Church in 1831 at age 39, and his talents were immediately put to use. He served in church leadership councils, including the Council of Fifty (it was he that coined the term “theodemocracy”); he was a writer, poet, and printer, and actually did more ghostwriting for Joseph Smith than was previously realized. He was also very much a family man, as well as a close friend of Joseph (again, moreso than has previously been understood). This book concentrates on these facets of his life.

[Read more…] about Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

Prologue: What Brought Us to Africa? (The Church in the DR Congo: A Personal Perspective, Part 1)

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Baptismal Day near Ikot Eyo, Cross River State, Nigeria, by Janath R. Cannon. Elder Edwin Q. Cannon, Jr. baptizing. Photo taken 4 March 1979. Following the June 1978 revelation on the priesthood, the message of the restored gospel of Jesus Christ was taken to West Africa. On 4 March 1979, at a small stream near the village of Ikot Eyo, Cross River State, Nigeria, sixty-seven persons were baptized [by Elder Edwin Q. Cannon, Jr.]. One hundred seventeen had been baptized the day before. Supervising the baptism (at left and right of the baptismal line) are the Cross River State District president [Ime Eduok] and his first counselor [E. D. Ukuot]. They were the first two black brethren in [West] Africa to receive the Melchizedek Priesthood.
In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

Part one is a prologue that begins by outlining some important milestones in the history of the Church in West Africa. This will be presented through the eyes of my mother and father who served in Nigeria twice, beginning in 1980. I will then give a few of the circumstances of our call as a couple as senior missionaries to the DR Congo.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=BAvgzAWDswI

 

Endnotes

[i]The video version of the entire FairMormon presentation “Stories of the Saints in the DR Congo” is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of that presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org).

FairMormon Conference Podcast #11 – Michael Ash, “After the Manner of Their Language: The Key to Wisdom”

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This podcast series features past FairMormon Conference presentations. Please join us for the 2018 FairMormon Conference coming up August 1-3! You can attend in person or purchase the video streaming.

Michael Ash, After the Manner of Their Language: The Key to Wisdom

Transcript available here.

Michael R. Ash is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, Of Faith Reason: 80 Evidences Supporting the Prophet Joseph Smith, as well as Bamboozled by the “CES Letter.” A former columnist for the Deseret News’ Mormon Times, he has also been a frequent contributor to the online blogs, Meridian Magazine, as well as the Mormon Hub. Mike has been published in the Ensign, Sunstone Magazine, Dialogue: A Journal of Mormon Thought, in the FARMS Review, and most recently contributed a chapter to Kofford Book’s Perspectives in Mormon Theology: Apologetics. Joining FairMormon in the year 2000, Mike delivered a paper at the 2nd annual FairMormon conference and has contributed papers to seven additional conferences (including this one) since. Mike and his wife Chris live in Ogden and are the parents of three daughters and the grandparents of six grandchildren.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Elder Bruce R. McConkie’s Witness of the 1978 Revelation on the Priesthood

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A selection from the 2017 book,
I Know He lives: How 13 Special Witnesses Came to Know Jesus Christ,
by Dennis B. Horne
(From the chapter on Elder McConkie’s special witness of Jesus.)

            On June 1, 1978, Elder McConkie enjoyed, with his Brethren of the First Presidency and ten of the Twelve, the most spiritual experience of his life, at least to that point.[1] It came in the House of the Lord at the time of the receipt of the revelation to President Spencer W. Kimball extending priesthood and temple blessings to all worthy men regardless of race (see D&C Official Declaration 2). On June 28, 1978, Elder McConkie related the event to family members while vacationing in Nauvoo, and visiting in the home of a Kimball relative. A family member present that took notes from Bruce’s narration later described what he said:

            When we were all seated . . . Bruce began to tell us some of the events and details about this revelation. . . . One thing that he cautioned us not to do was to make it more than it was, even though I can’t imagine a greater thing than this in this life. . . . With President Kimball the preliminaries for this [revelation] started at least two years [before it was received]. There were many, many, discussions, returning to the subject from time to time in their quorum meetings in the temple. There was much fasting and there was much praying and many prayers were offered pleading to the Lord for a resolution of this problem. During the last three or four months there had been extended discussion during the quorum meetings regarding offering all of the blessings of the gospel to all the people of the earth.

            Now the various members of the quorum were asked to express themselves briefly and did. . . . The Prophet had told the quorum that this was a problem that he had been wrestling with for many hours and had spent many hours going to the upper rooms of the temple, wrestling [in prayer] with the Lord. He had not received a revelation but he wanted a revelation. . . .

            This particular Thursday (this was on June 1st) President Kimball asked the members of the Quorum [of the Twelve] to stay; he said that he had some things that he wanted to discuss further. All of the members of the quorum were there except [two]. [Read more…] about Elder Bruce R. McConkie’s Witness of the 1978 Revelation on the Priesthood

Race and the LDS Church – What do we know, and how do we teach it?

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Russell Stevenson Mormon Scholar
Russell Stevenson – Author of “For The Cause of Righteousness: A Global History of Blacks and Mormonism, 1830-2013

The LDS MissionCast is a podcast designed to educate and inspire in the great cause of Missionary Work. This episode is all about Race and the LDS Church. Some of the episodes of the LDS MissionCast feature content for those preparing to serve a full-time mission, some episodes are directed towards those that have returned home, or are wanting to be more inspired in member-missionary work. Episodes like this one are unique in that we occasionally need to take the time to learn the gospel, to learn our history better, so that we can better members of the church, and better ministers to those around us.

On June 1st, 2018 there will be a celebration in the conference center in Salt Lake City, to celebrate the 40th anniversary of the 1978 revelation on the Priesthood, or Official Declaration #2. This topic is often referred to as being the “Priesthood Ban.” In an effort to explain or even justify this policy, it is common for members of the church to say things about this issue that are either wrong, possibly hurtful, incorrect, you name it. So we will spend some time in this episode learning the history, and coming to some understanding of this often controversial topic.

The scholar for this episode, Russell Stevenson, has dedicated years of his life to the study and understanding of the issues surrounding Race and the LDS Church. He talks about how his mission experience inspired this work, and informs much of what he does in his academic studies.

For further reference, please refer to the Race and the Priesthood essay at LDS.org


LDS MissionCast Podcast for Mormon Missionaries

Book Review: The Melchizedek Priesthood: Understanding the Doctrine, Living the Principles

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Available from the FairMormon Bookstore at 10% off

There have been some General Conference talks in recent years about the priesthood that have really stuck out for me, such as “Healing the Sick” by Dallin H. Oaks in April 2010, and “The Price of Priesthood Power” by Russell M. Nelson in April 2016. As an elder in the Melchizedek Priesthood, they have been very instructional but have also left me wanting to know more about the priesthood and how to better exercise priesthood power. This book, by apostle Dale G. Renlund and his wife, Ruth Lybbert Renlund, goes a long way towards doing that.

It consists of two parts, titled “Foundations of the Priesthood” and “Doctrine of the Priesthood.” In the first part, it explains what priesthood is, its purpose, the offices and keys, and the oaths and covenants associated with it. The second part talks about putting the priesthood into action and becoming better priesthood holders. At the end of the book there is also a small section of “Chapter Summaries” that can serve as a review of the material contained in the book.

It begins by talking about what the priesthood is. “The offices of the Aaronic and Melchizedek Priesthood do not constitute all of God’s priesthood, His total power and authority. Brigham Young taught that there are many aspects of God’s total priesthood power and authority that are not delegated to men on earth… the authority and power to produce bodies and spirits, create kingdoms, and organize matter.” (pages 12-13) It talks about God’s priesthood power and authority being used on the earth even between New Testament times and the restoration of the priesthood through Joseph Smith. It also addresses the issues of people of African descent being denied priesthood blessings for a time, and priesthood offices only being open to males. “Women in the Church frequently exercise priesthood power and authority, though they are not ordained to priesthood offices.” (page 18) [Read more…] about Book Review: The Melchizedek Priesthood: Understanding the Doctrine, Living the Principles

What Can We Learn About Patriarchal Blessings from a Congolese Patriarch? (Old Testament Gospel Doctrine Lesson 12B)

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Laurent Clément Shambuyi Biaya Katembwe, patriarch in DR Congo

 Photo Essay and Video Shorts for Gospel Doctrine Lesson 12:“Fruitful in the Land of My Affliction”(Genesis 40-45) (JBOTL12B)

Summary: This photo essay with accompanying video shorts are intended to supplement the study of Jacob’s blessings to his twelve sons as recorded in Genesis 49. As part of an assignment to gather oral histories for the Church History Library in the Democratic Republic of the Congo (DRC), I was accompanied by Brother Daniel Tusey Kola on a visit to Laurent Clément Shambuyi Biaya Katembwe, one of the first members of the Church in the DRC. Brother Shambuyi has served diligently in many leadership assignments and has now been called as a stake patriarch. The video shorts, subtitled in English, Brother Shambuyi’s answers to three questions: “What is a patriarchal blessing?” “What is the significance of the declaration of lineage?” And “What is the role of revelation in patriarchal blessings?”

The photo essay and video shorts may be found at the Interpreter Foundation website: KnoWhy OTL12B — What Can We Learn About Patriarchal Blessings from a Congolese Patriarch?

How Should We Understand the Rich Symbolism in Jacob’s Blessings of Judah and Joseph? (Old Testament Gospel Doctrine Lesson 12A)

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Harry Anderson: Jacob Blesses His Twelve Sons

An Old Testament KnoWhy for Gospel Doctrine Lesson 12: “Fruitful in the Land of My Affliction” (Genesis 40-45) (JBOTL012A)

Question: Some of the most significant prophecies in scripture regarding the posterity of Jacob are found in the blessings of Judah and Joseph in Genesis 49. However much of the poetry in the blessings is difficult to understand. How should we understand the rich symbolism of these verses?

Summary: The Hebrew manuscripts of Jacob’s blessings of Judah and Joseph present difficult problems in translation, since they contain several obscure and archaic terms and phrases. Some important passages (e.g., “until Shiloh comes” [49:10]; “Joseph is a fruitful branch” [49:22]) have been particularly troublesome, leaving translators with few options outside of “conjectural emendation” to reconstruct the text. This approach may result in translations of key phrases that differ significantly from what is contained in the LDS edition of the Bible. Adding to the difficulties of interpretation of these blessings is that we have no direct help from modern scripture. Surprisingly, while Joseph Smith made substantive changes in the wording of the blessings of Ephraim and Manasseh in Genesis 48 and in the testament of Joseph in chapter 50, he made no significant changes to Genesis 49. And, apart from brief restatements of a few lines from Jacob’s words to Joseph in an 1833 blessing of Joseph Smith’s father, we have no other known allusions to the specific content of Genesis 49 in the teachings and history of the Prophet. The intent of this article is to make this chapter — arguably “the most difficult segment of the Book of Genesis” — more understandable for LDS readers. More importantly, it is hoped that this understanding will lead us to a greater dedication to our own responsibilities as the posterity of Israel.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL12A — How Should We Understand the Rich Symbolism in Jacob’s Blessings of Judah and Joseph?