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What Is the Significance of the Unusual Symbolism in Elisha’s Healings? (Gospel Doctrine Lesson 29B)

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Triptych of the Cleansing of Naaman: the centre panel depicts Naaman, commander of the Syrian army, washing in the River Jordan to cure his leprosy at the command of the prophet Elisha, who in the background refuses gifts offered to him, 1520

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 29: “He Took Up … the Mantle of Elijah” (2 Kings 2:5-6) (JBOTL29B)

Question: Elisha’s request of Naaman to immerse himself seven times in the Jordan River in order to be healed and his “stretching himself” upon a child to raise him from the dead seem highly unusual. Was there any special meaning to Elisha’s actions?

Summary:Like some other Old Testament prophets, Elisha’s invocation of God’s power as he taught and blessed his people was accompanied by actions that symbolized sacred realities. As with modern priesthood ordinances, the physical actions themselves do not bring about the resultant blessings. However, such sacred actions, when required by the Lord, invite participants to reflect about resonances of those actions that extend beyond immediate circumstances and teach eternal principles. Symbolic actions that parallel Elisha’s miracles has at times accompanied healing both anciently and today.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL29B — What Is the Significance of the Unusual Symbolism in Elisha’s Healings?

Is the Spirit of Elijah a Healing Power in Addition to Being a Sealing Power? (Gospel Doctrine Lesson 28A)

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Elijah Slays a Priest of Baal, Mount Carmel, Israel. Photograph by Jeffrey M. Bradshaw, 9 May 2014

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 28: “After the Fire a Still Small Voice (1 Kings 17-19) (JBOTL28A)

 

Question:Is there more to the “Spirit of Elijah” than the formal work of family history and temple ordinances for sealing?

Summary:The keys restored by Elijah were not given simply to enable priesthood ordinances to be performed with authority. In the performance of family history work and sealing ordinances, estranged family members may be brought together through the love and forgiveness that should accompany that service.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL28A — Is the Spirit of Elijah a Healing Power in Addition to Being a Sealing Power?

Why Does “Holiness To the Lord” Appear on LDS Temples? (History, Meaning, and Purpose) (Gospel Doctrine Lesson 26A)

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. Stephen T. Whitlock: View of the Jerusalem Archaeological Park (Ophel Walls site) from the southwest corner, 2017

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 26: King Solomon: Man of Wisdom, Man of Foolishness (1 Kings 3; 5-11) (JBOTL26A). A video version of this article is available on the FairMormon YouTube channel.

Note: Jeff and his wife, Kathleen, have just returned from their mission to the DR Congo. He will be presenting at the upcoming FairMormon 2018 Conference on “Stories of the Saints in the Democratic Republic of the Congo.” This series of Old Testament KnoWhy articles will resume sometime in the first half of August.

Question: Why does “Holiness to the Lord” appear on LDS temples? Was the phrase used on buildings anciently?

Summary:The Wikipedia article on LDS temples asserts that the phrase “Holiness to the Lord” was inscribed “on the Old Testament Temple of Solomon.” However, so far as we know, the phrase was never used as part of any ancient building. It is unique to modern temples. In this article we will address three questions:

  1. How did the practice of inscribing LDS temples with the words “Holiness to the Lord” begin?
  2. What was the meaning of the phrase in the Old Testament?
  3. What is the purpose of modern temples?

The full article may be found at the Interpreter Foundation website: KnoWhy OTL26A — Why Does “Holiness To the Lord” Appear on LDS Temples?

A video version of this article is available on the FairMormon YouTube channel

 

Is There More to Psalm 23 Than Words of Solace and Comfort? (Gospel Doctrine Lesson 25A)

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James Tissot: David Singing and Playing the Harp

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 25: “Let Every Thing That Hath Breath Praise the Lord” (Psalms) (JBOTL25A)

Question: Is there more to Psalm 23 than words of solace and comfort?

Summary: Bible readers have long looked to the book of Psalms as a source of solace and comfort. Countless books have been written about the psalms in a devotional mood, including many volumes devoted specifically to the twenty-third psalm — the main subject of this article. These beautiful and useful works of comfort and meditation focus on what we can read outof Psalm 23 by applying it prayerfully to our own situation. By way of contrast, this article explores can be read into it prayerfully based on our (admittedly limited) knowledge of its ancient setting. Ultimately, the more we can read into the psalm from our prayerful study, the more we can take out of it for application in our personal lives. Careful examination of the structure of the psalms will reveal that Psalm 23 is inseparably connected to the psalms that immediately precede and follow it. In order to enter fully into the peace of Psalm 23, one must first journey through the distress of Psalm 22. This journey culminates in the joy of exaltation in the presence of God depicted in Psalm 24. This sequence of events is replicated in the ritual journey of the priest-king, the redemptive journey of the Messiah, and the salvific journey of each one of the faithful. With this overarching picture in mind, a detailed verse-by-verse commentary on the psalm will be provided.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL25A — Is There More to Psalm 23 Than Words of Solace and Comfort?

Part 2 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24B)

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Angelika Kauffmann: “Thou Art the Man!”

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24B)

This article continues a detailed commentary begun in article JBOTL24A on 2 Samuel 11-12, the story of the fall of David. Robert Alter summarizes this tragic story as follows:

The Book of Samuel is one of those rare masterworks that … evinces an unblinking and abidingly instructive knowingness about man as a political animal in all his contradictions and venality and in all his susceptibility to the brutalization and the seductions of exercising power. And yet, David is more than a probing representation of the ambiguities of political power. He is also an affecting and troubling image of human destiny as husband and father and as a man moving from youth to prime to the decrepitude of old age. The great pivotal moment of the whole story in this regard is when he turns to his perplexed courtiers, after putting aside the trappings of mourning he had assumed for his ailing infant son, now dead, and says, ‘I am going to him. He will not come back to me.’ These … words … have no conceivable political motive[; they] give us a glimpse into his inwardness, revealing his sense of naked vulnerability to the inexorable mortality that is the fate of all humankind. For the rest of the story, we see David’s weakness and his bonds of intimate attachment in fluctuating conflict with the imperatives of power that drive him as a king surrounded by potential enemies and betrayers.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24B — Why Is the Story of David and Bathsheba Significant? (Part 2 of 2)

 

Part 1 of 2: Why Is the Story of David and Bathsheba Significant? (Gospel Doctrine Lesson 24A)

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James Tissot: David Sees Bathsheba from the Roof

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 24: “Create in Me a Clean Heart” (2 Samuel 11-12; Psalm 51) (JBOTL24A)

Question: Why is the story of David and Bathsheba significant?

Summary: Chapters 11 and 12 of 2 Samuel are among the treasures of scripture. There are several reasons for their importance:

  • Historically, these chapters constitute the turning point that marks the end of the rise and the beginning of the fall of the house of David;
  • Doctrinally, the setting provides a context for discussions of the consequences of adultery and murder, and of abuses stemming from David and Solomon’s often politically motivated taking of “many wives and concubines”;
  • As a literary composition, we can experience and appreciate how an inspired and skilled author selectively presents details with incredible focus and economy of expression, thus revealing with exceptional clarity the central messages of the story;
  • As a tragic personal account of the steps leading to temptation and damning sin, we can draw moral lessons that can fortify and protect us against similar mistakes.

Because of the incredible richness of this account, it is best discussed verse by verse. Before entering into detailed commentary, three questions relating to the story will be discussed as background.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL24A — Why Is the Story of David and Bathsheba Significant? (Part 1 of 2)

How Does the Story of David’s Loyalty to Saul Apply in Our Day? (Gospel Doctrine Lesson 23A)

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David Cuts Off a Corner of Saul’s Robe

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 22: “The Lord Be Between Thee and Me Forever” (1 Samuel 18-20; 23-24) (JBOTL23A)

Question: How does the story of David’s loyalty to Saul apply in our day?

Summary:The story of David’s rise to power “is designed to demonstrate David’s innocence of wrongdoing in his conflict with the house of Saul and to explain his dramatic ascent to the throne as a consequence of divine favor.” His self-restraint in the face of both Saul’s murderous intentions and his own anointing to become king “shows his respect for God’s appointment of Saul and his patience to wait for God’s timing.” David never speaks of Saul as his enemy, and his declaration to Saul after he cuts off a part of the old king’s cloak make it clear that “what David wanted was not to harm Saul but to demonstrate his own loyalty.” Though it is unlikely that any of us will encounter the sort of challenges faced by David in his relationship with Saul, his story serves as a reminder of the attitude of love and respect that should be maintained with regard to “the Lord’s anointed.” It is hoped that the suggestions collected in the discourse below will be a helpful resource for members who seek to resolve differences with Church leaders in the Lord’s way.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL23A — How Does the Story of David’s Loyalty to Saul Apply in Our Day?

What Was the Religious Role of Music in the Life and Times of David? (Gospel Doctrine Lesson 22A)

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Lyrist from the tomb-painting of Khnumhotep II, Beni-Hasan, Egypt. Twelfth Dynasty, ca. 1900 BCE

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 22: “The Lord Looketh on the Heart” (1 Samuel 9-11; 13; 15-17) (JBOTL22A)

Question: What was the religious role of music in the life and times of David?

Summary: From the earliest times, music has played a central role in religion. The book of Samuel is a good example. Before Saul became king, music enabled the Spirit of the Lord to come upon him in the company of prophets; afterward, in Saul’s misery, David’s harp — or, more accurately, lyre (Hebrew kinnôr) — invited the Spirit into his palace once more. Later, in likeness of other nations in the ancient Near East, music and dance became an inseparable part of the institution of kingship in Israel. The Psalms, in a tradition that stretches back to David, contain some of the most significant prophecies of scripture and became the backbone of temple liturgy. In this article, we will explore all these themes and will finish with examples of how the combination of inspired singing and playing continue as important mainstays of the religious life of the Saints today.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL22A — What Was the Religious Role of Music in the Life and Times of David?

What Is the Meaning of the Samuel’s Reply: “Here Am I”? (Gospel Doctrine Lesson 21A)

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Eli and Samuel

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 21: “God Will Honor Those Who Honor Him” (1 Samuel 2-3; 8) (JBOTL21A)

Question: Within the short space of one chapter, the boy prophet Samuel speaks the phrase “Here am I” five times. Is there something more than meets the eye in his repeated reply?

Summary: Yes, when spoken in a spirit of meekness in response to a call from the Lord, it is not a simple assertion of availability but rather of humility and moral readiness. In this article, we will review a few instances of the phrase “Here am I” in scripture. With the these examples in mind, we will examine the story of Samuel’s call verse-by-verse — and its implications for our own responses to God’s invitations to serve. Modern photographs and descriptions of the ancient site of Shiloh, where the building housing the Tabernacle once stood, are included at the end of the article.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL21A — What Is the Meaning of the Samuel’s Reply: “Here Am I”?

How Does the Book of Ruth Provide a Model for Marriage? (Gospel Doctrine Lesson 20A)

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Ruth and Boaz on the Threshing Floor

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 20: “All the City … Doth Know That Thou Art a Virtuous Woman” (Ruth; 1 Samuel 1) (JBOTL20A)

Question: How does the book of Ruth provide a model for marriage?

Summary: According to an insightful presentation by Catholic Bible scholar Gary A. Anderson included in this week’s article, the book of Ruth establishes a model for marriage in three ways: “1. the love of God for Israel as a lens with which to examine the love between a husband and wife; 2. the relationship of the married couple to the larger network of family relations – marriage is not just an arrangement between two individuals; and 3. The necessary and non-negotiable linkage of conjugal love and procreation.” In making his arguments for Ruth as a biblical model of marriage, Anderson goes further, revealing selected temple themes that that are key to understanding the role of Boaz as a redeemer. Careful study of Ruth will reveal that its story of redemption concerns not only a family but also all of Israel, past and future.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL20A — How Does the Book of Ruth Provide a Model for Marriage?