Faith and Reason

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From the book: Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith

by Michael R. Ash

In 3 Nephi 4 we read that the Gadianton Robbers were defeated after attacking, raiding and murdering Nephites. Their leader, Zemnarihah, was finally captured and hanged for his crimes. Once he was dead, the tree upon which he was hanged was cut down –which was an  interesting and unusual detail in the Book of Mormon.

We now know that such actions have an ancient Near Eastern precedence: “Israelite practice required that the tree upon which the culprit was hung be buried with the body. Hence the tree had to be chopped down. Since the rabbis understood that this burial should take place immediately, the Talmud recommends hanging the culprit on a pre-cut tree or post so that, in the words of Maimonides, ‘no felling is needed'”.

Michael R. Ash is the author of: Of Faith and Reason: 80 Evidences Supporting The Prophet Joseph Smith. He is the owner and operator of MormonFortress.com and is on the management team for FairMormon. He has been published in Sunstone, Dialogue: A Journal of Mormon Thought, the Maxwell Institute’s FARMS Review, and is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt.  He and his wife live in Ogden, Utah, and have three daughters.

Julianne Dehlin Hatton  is a broadcast journalist living in Louisville, Kentucky. She has worked as a News Director at an NPR affiliate, Radio and Television Host, and Airborne Traffic Reporter. She graduated with an MSSc from the Maxwell School of Citizenship and Public Affairs at Syracuse University in 2008. Julianne and her husband Thomas are the parents of four children.

Music for Faith and Reason is provided by Arthur Hatton.

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From the book: Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith

by Michael R. Ash

In the book of Ether, the Lord instructed the brother of Jared to build eight barges so the Jaredites could travel to the Americas. These barges, patterned after Noah’s ark, were “tight like unto a dish,” peaked at both ends, and had holes which could be “unstop[ped]” in which to allow ventilation (see Ether 2:17, 20). When we examine non-Biblical writings that give greater detail about Noah’s ark than what we find in the Bible, we discover some interesting similarities to the oddities mentioned in the account of the Jaredite barges.

These ancient documents tell us that Noah’s boat had a portal that could be shut during the storm flood. The word ‘ark’  originally meant a box –such as a chest or coffin –that was covered with a lid. And just as the barges had ventilation holes, the ark had not only a door that could be shut, but at least one nappashu –this word is translated as “airhole” or “window” but means “breather” or “ventilator” and was not an ordinary window.

Few things have elicited more laughs from the critics than the use of “shining stones” in the Jaredite barges. According to the ancient Palestine Talmud, however, the Ark was illuminated with a miraculous light-giving stone. This precious stone, the ancient documents tell us, glowed for twelve months inside the ark and would dim during the day. As Dr. Hugh Nibley explains, of the four copies of the Palestine Talmud that mention the ark’s shining stones, two appeared thirty years after Joseph had already translated the Book of Mormon. In 1830, when the Book of Mormon was published, there was not a single translation of the Palestine Talmud available in any modern language.

Michael R. Ash is the author of: Of Faith and Reason: 80 Evidences Supporting The Prophet Joseph Smith. He is the owner and operator of MormonFortress.com and is on the management team for FairMormon. He has been published in Sunstone, Dialogue: A Journal of Mormon Thought, the Maxwell Institute’s FARMS Review, and is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt.  He and his wife live in Ogden, Utah, and have three daughters.

Julianne Dehlin Hatton  is a broadcast journalist living in Louisville, Kentucky. She has worked as a News Director at an NPR affiliate, Radio and Television Host, and Airborne Traffic Reporter. She graduated with an MSSc from the Maxwell School of Citizenship and Public Affairs at Syracuse University in 2008. Julianne and her husband Thomas are the parents of four children.

Music for Faith and Reason is provided by Arthur Hatton.

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Image of Nahom from The New Era

From the book: Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith

by Michael R. Ash

 In 1 Nephi chapter 7, not long after their departure into the wilderness, Nephi and his brothers return to Jerusalem to bring Ishmael and his daughters (which later become the wives of Lehi’s sons). In chapter 16 Ishmael died during their journey through the Arabian Peninsula and in verse 34 we read that Ishmael was buried “in the place that was called Nahom.” Ancient Hebrew did not use vowels, so NHM could have been translated with the use of various vowel sounds including Nahom as found in the Book of Mormon.

In the late twentieth century, a non-LDS German archaeological team was excavating an ancient temple in southern Arabia when they discovered the inscription of a man belonging to the tribe of NHM. A few years later, two more altars from the same excavation were also found to contain the tribal inscription of NHM. Since this area had been utilized for more than 2500 years (and was actively used during the days of Lehi,) non-LDS scholars have suggested that—in typical Near Eastern Fashion—NHM was not only a tribal name, but the name of a territory in which this tribe lived. This becomes even more interesting when we recognize that NHM was the largest burial site in all of ancient Arabia, and starting in around 600 BC (the same time that the Lehites fled Jerusalem,) anyone could be buried there.

Michael R. Ash is the author of: Of Faith and Reason: 80 Evidences Supporting The Prophet Joseph Smith. He is the owner and operator of MormonFortress.com and is on the management team for FairMormon. He has been published in Sunstone, Dialogue: A Journal of Mormon Thought, the Maxwell Institute’s FARMS Review, and is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt.  He and his wife live in Ogden, Utah, and have three daughters.

Julianne Dehlin Hatton  is a broadcast journalist living in Louisville, Kentucky. She has worked as a News Director at an NPR affiliate, Radio and Television Host, and Airborne Traffic Reporter. She graduated with an MSSc from the Maxwell School of Citizenship and Public Affairs at Syracuse University in 2008. Julianne and her husband Thomas are the parents of four children.

Music for Faith and Reason is provided by Arthur Hatton.