Source:Arrington:Adventures of a Church Historian:1998:176-177:as President Kimball began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him

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Arrington: "as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him"

Parent page: Prophets/Revelation

Arrington: "as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him"

Church Historian Leonard J. Arrington described the 1978 revelation on the priesthood:

As a historian I sought to learn the particulars and record them in my private diary. The following account is based on dozens of interviews with persons who talked with church officials after the revelation was announced. Although members of the Twelve and the First Presidency with whom I sought interviews felt they should not elaborate on what happened, I learned details from family members and friends to whom they had made comments. . . .

Those in attendance said that as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him. A revelation was being declared. Kimball himself realized that the words were not his but the Lord's. During that prayer some of the Twelve -- at least two who have said so publicly -- were transported into a celestial atmosphere, saw a divine presence and the figures of former presidents of the church (portraits of whom were hanging on the walls around them) smiling to indicate their approval and sanction. . . .

At the end of the heavenly manifestation Kimball, weeping for joy, confronted the church members, many of them also sobbing, and asked if they sustained this heavenly instruction. Embracing, all nodded vigorously and jubilantly their sanction. There had been a startling and commanding revelation from God -- an ineffable experience.

Two of the apostles present described the experience as a "day of Pentecost" similar to the one in the Kirtland Temple on April 6, 1836, the day of its dedication. They saw a heavenly personage and heard heavenly music. To the temple-clothed members, the gathering, incredible and without compare, was the greatest single event of their lives. Those I talked with wept as they spoke of it. All were certain they had witnessed a revelation from God.[1]

Notes

  1. Leonard J. Arrington, Adventures of a Church Historian (Urbana and Chicago: University of Illinois Press, 1998), 176-177