Source:Nibley:CW06:Ch22:3:Location of specific Egyptian names

Book of Mormon Names—Location of specific names

Parent page: Book of Mormon/Anthropology/Culture/Old World

Book of Mormon Names—Location of specific Egyptian names

In The Improvement Era for April, 1948, the author published a map showing the clustering of Book of Mormon names in the up-river country of Egypt, south of Thebes. The map bore the caption:
The tendency of Book of Mormon names to turn up in definite limited areas and in close association with each other is a strong indication that the resemblances between the Old and New World titles are not accidental.5

As a reader of the article will perceive, we were, at that time, at a loss to explain a phenomenon which we felt was "not accidental." But soon after, we came across the answer in Professor Albright's observation that when Jerusalem fell the very Jews who had persecuted Lehi "[hid] in the wilds during the siege," and when all was lost fled to Egypt. In particular they went to upper Egypt, where the Jews had a very special settlement at Elephantine, far up the Nile. Albright even suggests that the main colonization of Elephantine took place as a result of the flight from Jerusalem at that time.6 Since Egypt was then the lone survivor against Nebuchadnezzar, it was only to Egypt that his enemies could flee. But since Egypt was also an objective of Nebuchadnezzar's victorious campaign, the safest place for any refugee to that land would be as far up the river as he could get. That is therefore where one would logically expect to find the Book of Mormon names, that is, the Jewish names of Lehi's days; but before he knew the explanation, this writer was puzzled by the fact, which to him seemed paradoxical, that our Book of Mormon names should congregate so very far from home.

Mixed Nationalities

Recently there have been discovered lists of the names of prisoners that Nebuchadnezzar brought back to Babylon with him from his great expedition into Syria and Palestine.7 These represent a good cross section of proper names prevailing in those lands in the days of Lehi, and among them is a respectable proportion of Egyptian names, which is what the Book of Mormon would lead us to expect. Also in the list are Philistine (cf. Book of Mormon Minon and Pathros!), Phoenician, Elamite, Median, Persian, Greek, and Lydian names—all the sweepings of a campaign into Lehi's country. According to D. W. Thomas, this list shows that it was popular at the time to name children after Egyptian hero kings of the past.8 A surprisingly large number of the non-Hebraic Nephite names are of this class. Thus the name Aha, which a Nephite general bestowed on his son, means "warrior" and was borne by the legendary first hero king of Egypt. Himni, Korihor, Paanchi, Pakumeni, Sam, Zeezrom, Ham, Manti, Nephi, and Zenoch are all Egyptian hero names.9 Zeniff certainly suggests the name Zainab and its variants, popular among the desert people, of which the feminine form of Zenobia was borne by the most glamorous woman of ancient times next to Cleopatra and that other desert queen, the Queen of Sheba. Recently Beeston has identified Zoram in both its Hebrew and Arabic forms.10 In another old name list, the Tell Taannek list, the elements bin, zik, ra, and -andi are prominent, as in the Book of Mormon.11[1]

Notes

  1. Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 22, references silently removed—consult original for citations.