Pregunta: ¿Las experiencias espirituales de los no mormones con el Espíritu Santo son tan válidas como las que reclaman los Santos de los Últimos Días?

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Pregunta: ¿Las experiencias espirituales de los no mormones con el Espíritu Santo son tan válidas como las que reclaman los Santos de los Últimos Días?


Moroni: "every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God"

It is claimed that when religious experiences of people of other faiths sound similar, it calls into question LDS spiritual experiences

Moroni 7:13:

But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.

Gordon B. Hinckley said:

That’s the test, when all is said and done. Does it persuade one to do good, to rise, to stand tall, to do the right thing, to be kind, to be generous? Then it is of the Spirit of God. . . .

If it invites to do good, it is of God. If it inviteth to do evil, it is of the devil. . . . And if you are doing the right thing and if you are living the right way, you will know in your heart what the Spirit is saying to you.

You recognize the promptings of the Spirit by the fruits of the Spirit—that which enlighteneth, that which buildeth up, that which is positive and affirmative and uplifting and leads us to better thoughts and better words and better deeds is of the Spirit of God[1]

People of different faiths can also receive revelation, or have spiritual experiences

Blake T. Ostler said:

Now we may be called into question if somebody has a vision, for instance, of the Virgin Mary; because I don't believe that the LDS believe that the Virgin Mary puts in many appearances. However I suggest that we look beyond what divides us and look to "inclusivism," and that is, "What is it that they learned? What does their religious experience teach them?" Because God will adapt his message to any culture, and any means that He can, to increase the light of a person (see Alma 29:8). So I suggest that by adopting "religious inclusivism" we minimize the challenge from "religious pluralism."""[2]

Are all spiritual experiences true?

  • Some people intentionally lie
  • Some experiences are caused by the devil, see for example (Alma 30:53)
  • To claim that all religious experiences are equivalent is an unproven assumption. Just because some of the experiences that people describe sound the same, does not mean that they are always the same.

Elder Dallin H. Oaks stated:

[A person may have] a strong desire to be led by the Spirit of the Lord but . . . unwisely extends that desire to the point of wanting to be led in all things. A desire to be led by the Lord is a strength, but it needs to be accompanied by an understanding that our Heavenly Father leaves many decisions for our personal choices. Personal decision making is one of the sources of the growth we are meant to experience in mortality. Persons who try to shift all decision making to the Lord and plead for revelation in every choice will soon find circumstances in which they pray for guidance and don't receive it. For example, this is likely to occur in those numerous circumstances in which the choices are trivial or either choice is acceptable.

We should study things out in our minds, using the reasoning powers our Creator has placed within us. Then we should pray for guidance and act upon it if we receive it. If we do not receive guidance, we should act upon our best judgment. Persons who persist in seeking revelatory guidance on subjects on which the Lord has not chosen to direct us may concoct an answer out of their own fantasy or bias, or they may even receive an answer through the medium of "false revelation"[3]

President Howard W. Hunter said:

Let me offer a word of caution. . . . I think if we are not careful . . . , we may begin to try to counterfeit the true influence of the Spirit of the Lord by unworthy and manipulative means. I get concerned when it appears that strong emotion or free-flowing tears are equated with the presence of the Spirit. Certainly the Spirit of the Lord can bring strong emotional feelings, including tears, but that outward manifestation ought not to be confused with the presence of the Spirit itself[4]

We can never know exactly what other people experience,and many of us don't have the right to judge the experiences that many people claim to have, but we can know what we experience ourselves. Spiritual experiences are not given to convince others--at best, they can persuade others to undertake the same search for truth through study, reflection, and asking God for revelation.

What about extremists that claim to hear voices in their head?

If a personal revelation tells people to do evil, then it must be rejected.

  • Consider what Joseph Smith told Brigham Young

Tell the brethren to be humble and faithful and be sure to keep the Spirit of the Lord, that it will lead them aright. Be careful and not turn away the still, small voice; it will teach them what to do and where to go; it will yield the fruits of the kingdom. Tell the brethren to keep their heart open to conviction, so that when the Holy Ghost comes to them their hearts will be ready to receive it. They can tell the Spirit of the Lord from all other spirits—it will whisper peace and joy to their souls; it will take malice, hatred, strife and all evil from their hearts, and their whole desire will be to do good” (quoted in Juvenile Instructor, 19 July 1873, 114)

The spiritual experience that Nephi received was not invalid in his days. Plantilla:SummaryItem



  1. Plantilla:Book:Hinckley:Teachings of Gordon B. Hinckley
  2. Blake T. Ostler, "Spiritual Experiences as the Basis for Belief and Commitment," (2007 FAIR Conference Presentation)
  3. Dallin H. Oaks, "Our Strengths Can Become Our Downfall," Ensign (Oct. 1994): {{{start}}}–{{{end}}}.
  4. Plantilla:Book:Hunter:Teachings of Howard W. Hunter