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==Pregunta: ¿La Doctrina y Convenios 121:28 realmente contradice la Primera Visión?==
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===Joseph Smith was teaching that the Father and Son were two separate divine Beings many years before the letters comprising D&C 121 were written===
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En 1839 José Smith recibió una revelación de Dios en la que se afirmaba que el tiempo vendría "en el cual nada se retendrá, sea que haya un Dios o muchos dioses serán manifestados" (D. y C. 121:28). Se trataba de una "revelación innecesaria", ya que de acuerdo a la versión oficial de la Iglesia SUD Primera Visión de José Smith supuestamente sabía que había algo más que un solo Dios desde 1820. Esta información se considera como evidencia de que la historia del Profeta era fraudulenta.  
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In 1839 Joseph Smith received a revelation from God in which it was stated that the time would come "in the which nothing shall be withheld, whether there be one God or many gods they shall be manifest" (D&C 121:28). This was an "unnecessary revelation," since according to the official LDS Church First Vision account Joseph Smith supposedly knew that there was more than one God since 1820. This information counts as evidence that the Prophet's story was fraudulent.  
  
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This anti-Mormon argument against the First Vision is built upon a false premise; the material being used as a weapon has been misidentified (it is '''NOT''' a revelation from the Lord). Joseph Smith did indeed understand since 1820 that the Father and Son were two separate divine Beings. And he was teaching this concept to the Saints many years before he had the 1839 letters written.<ref>See {{s||D&C|76|20-21}}; {{EMS1 | author=NeedAuthor| article=A Vision|date=July 1832|vol=1|num=2|start=10|}}</ref>
  
Este argumento anti-mormón en contra de la Primera Visión se basa en una premisa falsa, el material que se utiliza como un arma ha sido identificado erróneamente (es'' 'no''' una revelación del Señor). Joseph Smith entendía de hecho desde 1820 que el Padre y el Hijo son dos Seres divinos separados. Y enseñaba este concepto a los Santos muchos años antes de que él tenía los 1.839 cartas escritas.{{ref|letters1}} 
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This is truly one of the strangest accusations that has ever been made against the veracity of the First Vision story.  
  
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A study of the origin of D&C 121 reveals that it consists exclusively of five widely-separated, but sequential, extracts from two letters written by Joseph Smith and others between the 20th and 25th of March 1839 (while they were imprisoned in Liberty, Missouri). The extracts run as follows:
  
Esta es verdaderamente una de las acusaciones más extraños que jamás se haya hecho en contra de la veracidad de la historia de la Primera Visión.
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#{{s||D&C|121|1-6}}
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#{{s||D&C|121|7-25}}
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#{{s||D&C|121|26-32}}
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#{{s||D&C|121|33}}
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#{{s||D&C|121|34-46}}
  
Un estudio del origen de la D & C 121 revela que se compone exclusivamente de cinco muy separados-, pero secuencial, extractos de dos cartas escritas por José Smith y otros, entre los días 20 y 25 de marzo 1839 (mientras estaban encarcelados en Liberty, Missouri) . Los extractos se ejecutan como sigue:
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The comment about "one God or many gods" is found in extract #3.  
  
#{{s||DC|121|1-6}}
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Anyone who will read the original letter from whence this extract was taken<ref>Joseph Smith, Letter to the Church at Quincy, Illinois (20 March 1839), cited in {{PWJS1|start=13}}</ref> will quickly discover that the comment about "one God or many gods" is '''NOT''' part of a revelation from the Lord&mdash;but is rather part of comments being made by Joseph Smith.
#{{s||DC|121|7-25}}
 
#{{s||DC|121|26-32}}
 
#{{s||DC|121|33}}
 
#{{s||DC|121|34-46}}
 
  
El comentario sobre "un Dios o muchos dioses" se encuentra en el extracto # 3.
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A careful reading of the first letter also reveals that references are made to all three members of the Godhead:
  
Cualquier persona que va a leer la carta original de donde este extracto fue tomada{{ref|extract1}}Pronto descubrirá que el comentario acerca de "un Dios o muchos dioses" es'' 'no''' parte de una revelación del Señor-, sino que es parte de los comentarios realizados por Joseph Smith.
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* "God the father"
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* "our Lord and savior Jesus Christ"
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* "the holy Ghost"
  
Una lectura cuidadosa de la primera carta también revela que se hace referencia a los tres miembros de la Trinidad:
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The anti-Mormons who constructed this argument do not seem to be aware of the great inconsistency in their own reasoning. They mention the official LDS Church First Vision account but seem to fail to recognize that it was written by 2 May 1838&mdash;about ten and three-quarters months before the D&C 121 extracts were penned. The 1838 First Vision recital clearly differentiates between the Father and the Son as separate divine Beings. Do the detractors of Mormonism really expect others to believe that Joseph Smith was so blinded by his own deceit that he couldn't keep his story straight for less than a year? This seems implausible.
 
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* "Dios el Padre"
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{{notas finales}}
* "Nuestro Señor y Salvador Jesucristo"
 
* "El Espíritu Santo"
 
 
 
Los anti-mormones que construyeron este argumento no parece ser consciente de la gran inconsistencia en su propio razonamiento. Mencionan la cuenta oficial de la Iglesia SUD Primera Visión, pero parece que dejar de reconocer que fue escrito el 2 de mayo 1838-alrededor de diez y tres cuartos meses antes de los D & C 121 extractos fueron escritas. El 1838 Primera Visión considerando diferencia claramente entre el Padre y el Hijo como Seres divinos separados. ¿Los detractores del mormonismo realmente esperan que los demás creen que José Smith estaba tan cegado por su propio engaño que no podía mantener su historia recta durante menos de un año? Si lo hacen, entonces es hora de que reevaluar su posición sobre este asunto.
 
  
{{notas finales}}
 
#{{note|letters1}} See {{s||DC|76|20-21}}; {{EMS1 | author=NeedAuthor| article=A Vision|date=July 1832|vol=1|num=2|start=10|}}
 
#{{note|extract1}} Joseph Smith, Letter to the Church at Quincy, Illinois (20 March 1839), cited in {{PWJS1|start=13}} {{link1|url=http://gospelink.com/library/document/6836}}
 
  
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[[en:Question: Does Doctrine and Covenants 121:28 contradict the First Vision?]]
 
[[en:Question: Does Doctrine and Covenants 121:28 contradict the First Vision?]]
 
[[pt:Pergunta: Doutrina e Convênios 121: 28 contradizem a Primeira Visão?]]
 
[[pt:Pergunta: Doutrina e Convênios 121: 28 contradizem a Primeira Visão?]]

Revisión actual del 22:31 5 feb 2018

Tabla de Contenidos

Pregunta: ¿La Doctrina y Convenios 121:28 realmente contradice la Primera Visión?

  NEEDS TRANSLATION  


Joseph Smith was teaching that the Father and Son were two separate divine Beings many years before the letters comprising D&C 121 were written

In 1839 Joseph Smith received a revelation from God in which it was stated that the time would come "in the which nothing shall be withheld, whether there be one God or many gods they shall be manifest" (D&C 121:28). This was an "unnecessary revelation," since according to the official LDS Church First Vision account Joseph Smith supposedly knew that there was more than one God since 1820. This information counts as evidence that the Prophet's story was fraudulent.

This anti-Mormon argument against the First Vision is built upon a false premise; the material being used as a weapon has been misidentified (it is NOT a revelation from the Lord). Joseph Smith did indeed understand since 1820 that the Father and Son were two separate divine Beings. And he was teaching this concept to the Saints many years before he had the 1839 letters written.[1]

This is truly one of the strangest accusations that has ever been made against the veracity of the First Vision story.

A study of the origin of D&C 121 reveals that it consists exclusively of five widely-separated, but sequential, extracts from two letters written by Joseph Smith and others between the 20th and 25th of March 1839 (while they were imprisoned in Liberty, Missouri). The extracts run as follows:

  1. D&C 121:1-6
  2. D&C 121:7-25
  3. D&C 121:26-32
  4. D&C 121:33
  5. D&C 121:34-46

The comment about "one God or many gods" is found in extract #3.

Anyone who will read the original letter from whence this extract was taken[2] will quickly discover that the comment about "one God or many gods" is NOT part of a revelation from the Lord—but is rather part of comments being made by Joseph Smith.

A careful reading of the first letter also reveals that references are made to all three members of the Godhead:

  • "God the father"
  • "our Lord and savior Jesus Christ"
  • "the holy Ghost"

The anti-Mormons who constructed this argument do not seem to be aware of the great inconsistency in their own reasoning. They mention the official LDS Church First Vision account but seem to fail to recognize that it was written by 2 May 1838—about ten and three-quarters months before the D&C 121 extracts were penned. The 1838 First Vision recital clearly differentiates between the Father and the Son as separate divine Beings. Do the detractors of Mormonism really expect others to believe that Joseph Smith was so blinded by his own deceit that he couldn't keep his story straight for less than a year? This seems implausible.

Notas

  1. See D&C 76:20-21; NeedAuthor, "A Vision," Evening and Morning Star 1 no. 2 (July 1832), 10. off-site (Inglés) GospeLink
  2. Joseph Smith, Letter to the Church at Quincy, Illinois (20 March 1839), cited in Dean C. Jessee, The Personal Writings of Joseph Smith, revised edition, (Salt Lake City, Utah: Deseret Book, 2002), 13. ISBN 1573457876. off-site (Inglés)