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- Source:Head:A Brief Survey of Ancient Near Eastern Beekeeping:FR 20:1:Nomadic Beekeeping
- Source:Head:A Brief Survey of Ancient Near Eastern Beekeeping:FR 20:1:Pre-Columbian American Beekeeping
- Source:Heber C. Kimball:JD 11:82:I know it by revelation by the Spirit of God, for in this way my Heavenly Father communes with me
- Source:Henry B. Eyring:Witnesses for God:Ensign:November 1996:I know as surely as did the Apostles Peter, James, and John that Jesus is the Christ, our risen Lord
- Source:Hess:ca 1836:Improvement Era:October 1902:He would study intently until he was very tired. Then he would come out of his room and engage in a game
- Source:Hoskisson:Scimitars, Cimeters:Warfare in the Book of Mormon:the mistaken assumption that scimitars did not exist in the pre-Islamic Old World
- Source:Hoskisson:The Book of Mormon Onomastic Ending:JBMS 18:1
- Source:Hyde:Ein Ruf aus der Wuste:1842:Two glorious heavenly personages stood before him, resembling each other exactly in features and stature
- Source:Hyde:JD 6:61:Hyde:why did not the Saviour come himself to communicate this intelligence to the world
- Source:Hyde:The Frontier Guardian:6 March 1850:both the Father and the Son, while he was praying, appeared unto him
- Source:Introduction to Book of Abraham Manuscripts:The Joseph Smith Papers:Joseph translated the Book of Abraham by revelation through the Urim and Thummim
- Source:JBMS:10:1:Out of the Dust:Horse bones in Yucatan
- Source:John Quincy Adams:The Birth of Mormonism:Even when he put them on, the light became so dazzling that he was obliged to look through his hat
- Source:John S. Lewis:Interpreter 8:71:Considering that Doctrine and Covenants 77:6 refers to “…this earth during the seven thousand years of its continuance, or its temporal existence,” what led Phelps to speak of Earth as 2,555 million years old?
- Source:John Taylor:1850:Letter to the Editor of the ''Interpreter Anglais et Français'':First Vision
- Source:John Taylor:1859:JD 7:322:First Vision
- Source:John Taylor:1876:JD 18:325:First Vision
- Source:John Taylor:1877:JD 19:123:First Vision
- Source:John Taylor:1877:JD 19:151:First Vision
- Source:John Taylor:1879:JD 21:116-117:First Vision
- Source:John Taylor:1879:JD 21:161:First Vision
- Source:John Taylor:1879:John Taylor to A.K. Thurber:First Vision
- Source:John Taylor:1880:JD 21:65:First Vision
- Source:John Taylor:1881:JD 22:218:First Vision
- Source:John Taylor:1881:JD 22:298-299:First Vision
- Source:John Taylor:1881:JD 26:106:First Vision
- Source:John Taylor:1882:JD 23:29-32:First Vision
- Source:John Taylor:1882:JD 23:322:First Vision
- Source:John Taylor:1882:JD 44:29:First Vision
- Source:John Taylor:1882:Mediation and Atonement:138:First Vision
- Source:John Taylor:1884:JD 25:177-178:First Vision
- Source:John Taylor:1884:Millennial Star 46:386-91:First Vision
- Source:John Taylor:1886:Life of John Taylor:394:First Vision
- Source:John Taylor:2 March 1879:JD 20:167 and 257:First Vision Father and Son or angel
- Source:John Taylor:JD 7:322:First Vision
- Source:John Taylor:JD 7:322:Joseph Smith as a gold digger
- Source:John W. Welch:Ensign:Jan1988:How long did it take Joseph to translate the BoM
- Source:John Whitmer:History:Joseph the Seer saw these Records and by the revelation of Jesus Christ could translate these records
- Source:John Whitmer 1
- Source:John Whitmer 2
- Source:John Whitmer handled the plates "Theodore Turley's Memorandums"
- Source:John Whitmer handled the plates - "Theodore Turley's Memorandums"
- Source:John Whitmer reaffirmed his written testimony of the plates - Messenger and Advocate
- Source:John Whitmer reaffirmed his written testimony of the plates - Messenger and Advocate 2:286-287
- Source:Johnson:Men and Elephants in America:1952:Probably it is safe to say that American Proboscidea have been extinct for a minimum of 3000 years
- Source:Joseph Fielding Smith:DOS 3:225–26:It hardly seems reasonable to suppose that the Prophet would substitute something evidently inferior under these circumstances
- Source:Joseph Knight Sr.:Reminiscence, Circa 1835–1847:Now the way he translated was he put the Urim and Thummim into his hat and darkened his eyes
- Source:Joseph Knight Sr.:Reminiscence:1835-1847:he seemed to think more of the glasses or the Urim and Thummim than he did of the plates
- Source:Joseph Smith:1832 History:Age at time of First Vision
- Source:Joseph Smith:1832 History:Education
- Source:Joseph Smith:1832 History:First Vision
- Source:Joseph Smith:1832 History:First Vision:Pillar of fire light
- Source:Joseph Smith:1832 History:Forgiveness of sins
- Source:Joseph Smith:1832 History:I fell into transgression and sinned in many things
- Source:Joseph Smith:1832 History:I saw the Lord
- Source:Joseph Smith:1832 History:Mankind had rejected the Lord
- Source:Joseph Smith:1832 History:No true church upon the earth
- Source:Joseph Smith:1832 History:Persecution after the First Vision
- Source:Joseph Smith:1832 History:the hevnly vision
- Source:Joseph Smith:1835 Journal:First communication
- Source:Joseph Smith:1835 Journal:Forgiveness of sins
- Source:Joseph Smith:1835 Journal:I repented hartily for all my sins and transgression
- Source:Joseph Smith:1835 Journal:The First Visitation of Angels
- Source:Joseph Smith:1838 History:I had seen a vision
- Source:Joseph Smith:1842 History:I was enwrapped in a heavenly vision
- Source:Joseph Smith:9 November 1835:First Vision:Pillar of fire
- Source:Joseph Smith:History of the Church:1843:I am just as ready to die in defending the rights of a Presbyterian, a Baptist, or a good man of any other denomination
- Source:Joseph Smith:Interview, JS by David Nye White:1843:The Lord does reveal himself to me
- Source:Joseph Smith:Interview, JS by David Nye White:1843:The vision then vanished
- Source:Joseph Smith:Joseph's journal entry of 14 November 1835:I received the first visitation of Angels which was when I was about 14
- Source:Joseph Smith:Joseph's journal entry of 9 November 1835:And I saw many angels in this vision
- Source:Joseph Smith:Joseph's journal entry of 9 November 1835:Personages who appeared
- Source:Joseph Smith:TPJS:21:It is contrary to the economy of God for any member of the Church, or any one, to receive instruction for those in authority
- Source:Joseph Smith:TPJS 191:After His resurrection He appeared as an angel to His disciples
- Source:Joseph Smith:Wentworth Letter:1840:surrounded with a brilliant light which eclipsed the sun at noon-day
- Source:Joseph Smith returns with the Three Witnesses:Lucy Mack Smith Biography
- Source:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:January 1988:Once Martin found a rock closely resembling the seerstone Joseph sometimes used in place of the interpreters
- Source:Kimball:JD 6:29:God called upon him; but God did not come himself and call
- Source:Liahona The Direction of the Lord:JBMS 16:2:the grammatical elements used to form the name Liahona
- Source:Livingstone:Journal of Semitic Studies:42:1:se'um
- Source:Lorenzo Snow:Millennial Star:25 Nov 1889:738:I knew Joseph Smith to be an honest man, a man of truth, honor and fidelity
- Source:Lorenzo Snow:Millennial Star:27 Jun 1895:402:I bear testimony of the good character of Brother Joseph Smith
- Source:Lucy Mack Smith:he went to bed and was pondering in his mind which of the churches were the true one
- Source:Madden et al:How the Iron Age Began:Scientific American 237:4:by the beginning of the tenth century B.C. blacksmiths were intentionally steeling iron
- Source:Madsen:Defining Adultery:Joseph Smith could not have been properly convicted of adultery under the law of Illinois in 1844
- Source:Malachi:3:1:The word translated "messenger" is the Hebrew mal'ak which can also be translated as "an angel"
- Source:Marion G. Romney:His Life and Faith:1988:I have never told anybody some of the experiences I have had, not even my wife. I know that God lives. I not only know that he lives, but I know him
- Source:Martin:The Discovery of America:Science 179:974:No theoretical reason mastodons, horses and slots could not have survived
- Source:Martin Harris:EMD 2:338:no man ever heard me in any way deny the truth of the Book of Mormon
- Source:Martin Harris:Interview with Joel Tiffany:1859:The stones were white, like polished marble, with a few gray streaks.
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:112-113:1:Do you know that is the sun shining on us
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:113:1:As many of the plates as Joseph Smith translated I handled with my hands
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:116:1:Do you see that hand
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:116:2:It is not a mere belief
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:116:3:Just as plain as you see that chopping block, I saw the plates
- Source:Martin Harris:Investigating the Book of Mormon Witnesses:117:1:I know what I know
- Source:Martin Harris:Joel Tiffany 1859:I knew that Joseph had not credit enough to buy so much lead
- Source:Martin Harris:Letter from George A. Smith:All would be damned that rejected it
- Source:Martin Harris:Metcalfe:Ten Years Before the Mast:EMD 2:346-347:While praying I passed into a state of entrancement
- Source:Martin Harris:Millennial Star 2:52:Martin Harris...gave me a particular description of the plates
- Source:Martin Harris:Mormonism Unvailed:He does not pretend that he ever saw the wonderful plates but once
- Source:Martin Harris:Origin and History of the Mormonites:Yet I saw them with the eye of faith
- Source:Martin Harris:Painesville Telegraph:1831:He had seen and handled them all
- Source:Martin Harris:Stephen Burnett to Lyman E. Johnson 1838:But he never saw them only as he saw a city through a mountain
- Source:Martin Harris:William Harrison Homer 1869:For I saw the angel, I heard his voice
- Source:Matthew Brown:Plates of Gold:167:when he first obtained his personal seerstone he placed it in his hat, and discovered that time, place, and distance were annihilated
- Source:Matthews:Joseph Smith's Translation of the Bible:does not necessarily assume that it be a restoration of the original Bible text
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Cattle and horses
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Elephants:Survival until the time of the Jaredites
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Elephants:Traditions of giant beasts with long noses
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Goats
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Sheep
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Swine
- Source:Miller and Roper:Animals in the Book of Mormon:Interpreter:Wild goats
- Source:Milo Andrus:Milo Andrus, July 17, 1853:Including His Testimony of the First Vision
- Source:Morning Star:7 March 1833:an angel gave him a pair of spectacles which he put in a hat and thus read and translated
- Source:Muhlestein:Gee:Human sacrifice in ancient Egypt
- Source:Muhlestein:Gee:Sacrifice could be extended to foreigners who lived beyond the boundaries of Egypt
- Source:Muhlestein:Gee:Sacrifice was a penalty for desecrating the sacred house of an Egyptian god
- Source:Muhlestein:How would ancient Jews have interpreted the Egyptian facsimiles
- Source:Muhlestein:Human sacrifice in ancient Egypt
- Source:Muhlestein:Joseph approved the facsimiles
- Source:Nash:LDS.org:Out of Weakness He Shall Be Made Strong:Coriantumr
- Source:Nelson:A Treasured Testament:Ensign:July 1993:The details of this miraculous method of translation are still not fully known. Yet we do have a few precious insights
- Source:New-York Telescope:20 February 1830:he proceeded to the spot, and found the bible, with a huge pair of spectacles
- Source:New York Weekly Messenger:1835:by putting a plate in his hat, putting two smooth flat stones, which he found in the box, in the hat
- Source:Nibley:BoM as mirror of the east:IE April 1948
- Source:Nibley:BoM as mirror of the east:IE April 1948:Kerihor
- Source:Nibley:BoM as mirror of the east:IE April 1948:Map
- Source:Nibley:CW03:Ch10:1
- Source:Nibley:CW03:Ch11:1
- Source:Nibley:CW03:Ch11:2
- Source:Nibley:CW03:Ch11:3
- Source:Nibley:CW03:Ch11:3:Augustine as source of speculative trinitarian theology
- Source:Nibley:CW03:Ch11:4
- Source:Nibley:CW03:Ch11:4:Augustine demonstrates the perils of non-prophetic governance in doctrine and administration
- Source:Nibley:CW03:Ch12:1
- Source:Nibley:CW03:Ch12:1:Mysticism as replacement for spiritual gifts
- Source:Nibley:CW03:Ch13:1
- Source:Nibley:CW03:Ch13:1:Rhetoric replaces revelation
- Source:Nibley:CW03:Ch14:1
- Source:Nibley:CW03:Ch14:1:Extensive pagan and Hellenist influence in Christianity
- Source:Nibley:CW03:Ch14:5
- Source:Nibley:CW03:Ch14:5:Earliest Christians foresaw apostasy
- Source:Nibley:CW03:Ch14:6
- Source:Nibley:CW03:Ch14:6:Necessity of restoration
- Source:Nibley:CW03:Ch16:1
- Source:Nibley:CW03:Ch18:1
- Source:Nibley:CW03:Ch18:1:Dissent over the doctrine of a literal Resurrection
- Source:Nibley:CW03:Ch19:1
- Source:Nibley:CW03:Ch19:1:Changing Christian attitudes toward death
- Source:Nibley:CW03:Ch19:2
- Source:Nibley:CW03:Ch21:1
- Source:Nibley:CW03:Ch21:1:Changing ideas about moral agency and human freedom
- Source:Nibley:CW03:Ch23:1
- Source:Nibley:CW03:Ch23:1:Early Christians and on-going revelation
- Source:Nibley:CW03:Ch24:1
- Source:Nibley:CW03:Ch24:1:Book of Mormon a unique volume
- Source:Nibley:CW03:Ch24:2
- Source:Nibley:CW03:Ch24:2:Increasing relevance of the Book of Mormon
- Source:Nibley:CW03:Ch26:1
- Source:Nibley:CW03:Ch26:1:Plan of Salvation in the Early Church
- Source:Nibley:CW03:Ch26:2
- Source:Nibley:CW03:Ch26:3
- Source:Nibley:CW03:Ch26:4
- Source:Nibley:CW03:Ch26:4:Eternal progression
- Source:Nibley:CW03:Ch26:5
- Source:Nibley:CW03:Ch26:5:Premortal existence in early Church
- Source:Nibley:CW03:Ch28:1
- Source:Nibley:CW03:Ch28:2
- Source:Nibley:CW03:Ch31:1:Block future revelation
- Source:Nibley:CW03:Ch31:2:Biblical interpretation contested
- Source:Nibley:CW03:Ch31:3:Return of a sense revelation is needed
- Source:Nibley:CW03:Ch3:1
- Source:Nibley:CW03:Ch3:1:A non-LDS scholar shares his opinion on Joseph Smith
- Source:Nibley:CW03:Ch5:1
- Source:Nibley:CW03:Ch5:1:Nonspeculative religion in a speculative religious world
- Source:Nibley:CW03:Ch5:2
- Source:Nibley:CW03:Ch5:3
- Source:Nibley:CW03:Ch5:4
- Source:Nibley:CW06:Ch10:1
- Source:Nibley:CW06:Ch10:1:Nephi's description of Laban is authentic and realistic
- Source:Nibley:CW06:Ch10:2
- Source:Nibley:CW06:Ch10:2:Laban at Work
- Source:Nibley:CW06:Ch10:3
- Source:Nibley:CW06:Ch10:4
- Source:Nibley:CW06:Ch10:4:The Case of Zoram
- Source:Nibley:CW06:Ch10:5
- Source:Nibley:CW06:Ch10:5:Zoram and Transferred Loyalty
- Source:Nibley:CW06:Ch14:1
- Source:Nibley:CW06:Ch14:1:The Dead Sea Scrolls and Hidden, Sealed Records
- Source:Nibley:CW06:Ch14:2
- Source:Nibley:CW06:Ch14:2:Pre-Christian Christian-like Thought
- Source:Nibley:CW06:Ch14:3
- Source:Nibley:CW06:Ch14:3:There is no such thing as a "word-for-word" translation
- Source:Nibley:CW06:Ch17:1
- Source:Nibley:CW06:Ch17:1:The "Title of Liberty"
- Source:Nibley:CW06:Ch18:1
- Source:Nibley:CW06:Ch18:1:Matters of desert travel which match 1 Nephi
- Source:Nibley:CW06:Ch18:2
- Source:Nibley:CW06:Ch18:2:Camping and movement in the desert
- Source:Nibley:CW06:Ch18:3
- Source:Nibley:CW06:Ch18:3:The More Fertile Parts of the Wilderness
- Source:Nibley:CW06:Ch18:4
- Source:Nibley:CW06:Ch18:4:Fine points of bows and making them
- Source:Nibley:CW06:Ch18:5:Semitic use of the plural for a noun of quality
- Source:Nibley:CW06:Ch18:6
- Source:Nibley:CW06:Ch18:6:Dangers to the solo desert traveler
- Source:Nibley:CW06:Ch18:7
- Source:Nibley:CW06:Ch18:7:Nephi's hunting is accurate as to risks and game
- Source:Nibley:CW06:Ch18:8
- Source:Nibley:CW06:Ch18:8:Eating raw meat in the desert
- Source:Nibley:CW06:Ch18:9
- Source:Nibley:CW06:Ch18:9:Route of travel in the Arabian desert
- Source:Nibley:CW06:Ch19:1
- Source:Nibley:CW06:Ch19:1:Restrictions on building fires in the desert
- Source:Nibley:CW06:Ch19:2
- Source:Nibley:CW06:Ch19:3
- Source:Nibley:CW06:Ch19:4
- Source:Nibley:CW06:Ch19:4:Lehi's sacrificial altar
- Source:Nibley:CW06:Ch19:5
- Source:Nibley:CW06:Ch19:6
- Source:Nibley:CW06:Ch19:7
- Source:Nibley:CW06:Ch19:7:Laman and Lemuel and rank in the family
- Source:Nibley:CW06:Ch19:8
- Source:Nibley:CW06:Ch19:8:Women in desert culture
- Source:Nibley:CW06:Ch19:9
- Source:Nibley:CW06:Ch19:9:Mourning by the daughters of Ishmael
- Source:Nibley:CW06:Ch1:1
- Source:Nibley:CW06:Ch20:1
- Source:Nibley:CW06:Ch20:1:Thirteen desert motifs in Lehi's dream
- Source:Nibley:CW06:Ch21:1
- Source:Nibley:CW06:Ch21:2
- Source:Nibley:CW06:Ch21:3
- Source:Nibley:CW06:Ch22:1
- Source:Nibley:CW06:Ch22:10
- Source:Nibley:CW06:Ch22:10:Laman and Lemuel
- Source:Nibley:CW06:Ch22:11
- Source:Nibley:CW06:Ch22:11:Laman and Lemuel as "Pendant names"
- Source:Nibley:CW06:Ch22:12
- Source:Nibley:CW06:Ch22:12:Names that are absent
- Source:Nibley:CW06:Ch22:13:Mixed Nationalities
- Source:Nibley:CW06:Ch22:13:Mixed Nationalities and Egyptian Hero Names
- Source:Nibley:CW06:Ch22:1:Names in the Book of Mormon—General Observations
- Source:Nibley:CW06:Ch22:2
- Source:Nibley:CW06:Ch22:2:Piankh, son of Herihor, the High Priest of Amon
- Source:Nibley:CW06:Ch22:3
- Source:Nibley:CW06:Ch22:3:Location of specific Egyptian names
- Source:Nibley:CW06:Ch22:4
- Source:Nibley:CW06:Ch22:4:Rules of Name-Building 1
- Source:Nibley:CW06:Ch22:5
- Source:Nibley:CW06:Ch22:5:Rules of Name-Building 2
- Source:Nibley:CW06:Ch22:6
- Source:Nibley:CW06:Ch22:6:Mimation and Nunation
- Source:Nibley:CW06:Ch22:7
- Source:Nibley:CW06:Ch22:7:Non-Semitic Names: Hittite & Egyptian
- Source:Nibley:CW06:Ch22:8
- Source:Nibley:CW06:Ch22:8:Greek Names
- Source:Nibley:CW06:Ch22:9
- Source:Nibley:CW06:Ch22:9:Lehi
- Source:Nibley:CW06:Ch23:1
- Source:Nibley:CW06:Ch23:2
- Source:Nibley:CW06:Ch24:1
- Source:Nibley:CW06:Ch24:1:Book of Ether has parallels to Ugaritic flood text elements not found in the Bible
- Source:Nibley:CW06:Ch24:2
- Source:Nibley:CW06:Ch24:2:Joseph Smith and Jaredite Ships
- Source:Nibley:CW06:Ch24:3
- Source:Nibley:CW06:Ch24:3:The Brother of Jared's Shining Stones
- Source:Nibley:CW06:Ch25:1
- Source:Nibley:CW06:Ch25:1:Book of Mormon intellectual concerns differ from nineteenth century
- Source:Nibley:CW06:Ch2:1
- Source:Nibley:CW06:Ch2:2
- Source:Nibley:CW06:Ch2:2:Persian writing on metal plates
- Source:Nibley:CW06:Ch2:3
- Source:Nibley:CW06:Ch2:4
- Source:Nibley:CW06:Ch2:5
- Source:Nibley:CW06:Ch2:6
- Source:Nibley:CW06:Ch2:7
- Source:Nibley:CW06:Ch2:8
- Source:Nibley:CW06:Ch2:9
- Source:Nibley:CW06:Ch4:1
- Source:Nibley:CW06:Ch4:2
- Source:Nibley:CW06:Ch4:2:A connection with Egypt and other centers was key
- Source:Nibley:CW06:Ch5:1
- Source:Nibley:CW06:Ch5:1:Arabian trade-route followed by Lehi
- Source:Nibley:CW06:Ch6:1
- Source:Nibley:CW06:Ch6:10
- Source:Nibley:CW06:Ch6:10:Linguistic conservatism among Lehi's descendants
- Source:Nibley:CW06:Ch6:11
- Source:Nibley:CW06:Ch6:11:Lehi's assignment of place-names in the desert
- Source:Nibley:CW06:Ch6:1:Lehi and ties to desert culture
- Source:Nibley:CW06:Ch6:2
- Source:Nibley:CW06:Ch6:2:Significance of Manasseh
- Source:Nibley:CW06:Ch6:3
- Source:Nibley:CW06:Ch6:3:Nephi's authentic Arabian desert language and imagery
- Source:Nibley:CW06:Ch6:4
- Source:Nibley:CW06:Ch6:4:Lehi and Ishmael are authentic desert names
- Source:Nibley:CW06:Ch6:5
- Source:Nibley:CW06:Ch6:5:Lehi names his children appropriately for each phase of his life
- Source:Nibley:CW06:Ch6:6
- Source:Nibley:CW06:Ch6:6:Lemuel
- Source:Nibley:CW06:Ch6:7
- Source:Nibley:CW06:Ch6:7:Laman properly paired with Lemuel
- Source:Nibley:CW06:Ch6:8
- Source:Nibley:CW06:Ch6:8:Sam
- Source:Nibley:CW06:Ch6:9
- Source:Nibley:CW06:Ch6:9:Alma a proper Old World name
- Source:Nibley:CW06:Ch7:1
- Source:Nibley:CW06:Ch7:2
- Source:Nibley:CW06:Ch7:3
- Source:Nibley:CW06:Ch7:3:A Picture of Contacts between Egypt and Palestine
- Source:Nibley:CW06:Ch7:4
- Source:Nibley:CW06:Ch7:5
- Source:Nibley:CW06:Ch8:1
- Source:Nibley:CW06:Ch8:2
- Source:Nibley:CW06:Ch8:3
- Source:Nibley:CW06:Ch8:4
- Source:Nibley:CW06:Ch8:5
- Source:Nibley:CW06:Ch8:6
- Source:Nibley:CW06:Ch8:6:Lands of inheritance
- Source:Nibley:CW06:Ch8:7
- Source:Nibley:CW06:Ch8:7:The "land of Jerusalem" authentic ancient usage
- Source:Nibley:CW06:Ch8:8
- Source:Nibley:CW06:Ch9:1
- Source:Nibley:CW06:Ch9:2
- Source:Nibley:CW06:Ch9:3
- Source:Nibley:CW06:Ch9:4
- Source:Nibley:CW06:Ch9:5
- Source:Nibley:Lehi in the Desert:Ch2:Pa-her-an (OW), ambassador of Egypt in Palestine
- Source:Nibley:Lehi in the Desert:Ch2:Pa-ks and Pach-qs (OW), Egyptian proper name
- Source:Nibley:Lehi in the Desert:Ch2:Pakamen (OW), Egyptian proper name meaning "blind man"
- Source:Nibley:Lehi in the Desert:Ch2:Zenekh (OW), Egyptian proper name
- Source:Nibley:Lehi in the Desert:Ch2:a name of the Egyptian hawk-god
- Source:Nibley:Lehi in the Desert:Ch2:the Egyptian proper name Heri-i-her-imn
- Source:Nibley:Lehi in the Desert:Ch2:the title Hem tp n 'Imn
- Source:Nibley:Lehi in the Desert:Nehi, Nehri (OW), famous Egyptian noblemen
- Source:Nibley:Teachings of the Book of Mormon:Vol1:430:in Lehi's day Palestine was swarming with Greeks
- Source:Oliver Cowdery's character:Oliver Cowdery Letter to Phineas Young, 23 March 1846
- Source:Oliver Cowdery's character:William Lang, ''History of Seneca County'' (Springfield, Ohio, 1880), 365
- Source:Oliver Cowdery:Letter to Cornelius C. Blatchly 9 November 1829:Gospel Luminary:10 December 1829:We saw the record...brought and laid before us by an angel
- Source:Oliver Cowdery:MA 1:14:Days never to be forgotten
- Source:Olson:2004:People may like to think that they're descended from some ancient group while other people are not
- Source:Orsamus Turner:History of the Pioneer Settlement:214:Joseph was made fun of at the printer when he was young
- Source:Orsamus Turner:History of the Pioneer Settlement:215:Anthon transcript
- Source:Orsamus Turner:History of the Pioneer Settlement:215:Lucy Harris burned or hid the Book of Mormon manuscript