Book of Mormon/Legal issues/The slaying of Laban by Nephi

PERSPECTIVES MEDIA QUESTIONS RESOURCES 2014 CONFERENCE

    The legality of the slaying of Laban by Nephi

Evidence

You do not get very far into 1 Nephi before confronting a jarring ethical dilemma that has disturbed modern readers almost from the very beginning. Hugh Nibley pointed out,

If the Book of Mormon were a work of fiction, nothing would have been easier than to have Laban already dead when Nephi found him (killed perhaps in a drunken brawl) or simply to omit altogether an episode which obviously distressed the writer quite as much as it does the reader.

Yet, the text of the narrative appears to reflect an intimate understanding of Israelite law, making a case for the legality of the act.

Summary

The account of Nephi's slaying of Laban appears to be deliberately written in order to defend the act as legally justified according to the laws of ancient Israel. As John W. Welch explains, “precise words and technical concepts used by Nephi show that he wrote this story with biblical laws in mind that justifiably cast this episode in a favorable light.”

While the primary text upon which this law was based is Exodus 21:12–14, this is not something that could have been accomplished by any yokel with a Bible, as the Laban text reflects proper nuances of interpretation that would not have been available to Joseph Smith. Welch explains that the crucial factors are:

1. state of mind—did the killer “lie in wait,” seeking to kill the victim? Did he “come presumptuously” with guile and murderous intent?
2. did “God deliver him into his hand”? (See Exodus 21:12–14.)

Both of these justifications and other legal technicalities are captured in the text. Welch carefully analyzes 1 Nephi 4 and ancient interpretations of these requirements, finding that, “Nephi may have broken the American law of Joseph Smith’s day, but it appears that he committed an excusable homicide under the public law of his own day.” Welch concludes,

The Laban episode is a case where the nineteenth-century environment offers little help. Joseph Smith’s nineteenth-century audience was just as scandalized by Nephi’s killing of Laban as is a modern audience…. In its ancient legal context, however, the slaying of Laban makes sense, both legally and religiously, as an unpremeditated, undesired, divinely excusable, and justifiable killing—something very different from what people today normally think of as criminal homicide.

All of this gives greater weight to the observation made by Nibley decades earlier: “Those who would strike the story of Laban’s death from the Book of Mormon as immoral or unbelievable are passing hasty judgment on one of the most convincing episodes in the whole book.”